Rambam - 3 Chapters a Day
Kiddush HaChodesh - Chapter 12, Kiddush HaChodesh - Chapter 13, Kiddush HaChodesh - Chapter 14
Kiddush HaChodesh - Chapter 12
Kiddush HaChodesh - Chapter 13
Kiddush HaChodesh - Chapter 14
Test Yourself on Kiddush HaChodesh Chapter 12
Test Yourself on Kiddush HaChodesh Chapter 13
Test Yourself on Kiddush HaChodesh Chapter 14
Since the sun travels throughout the entire 360° sphere over the course of a solar year, and a year is slightly longer than 365 days, the daily distance the sun travels is slightly less than one degree—more precisely, 59 minutes, 8 seconds and 19.8 thirds. Although the Rambam does not mention the thirds in this figure, he includes them in his subsequent calculations.
When performing simple multiplication, the sum appears to be three seconds less. These three seconds have been added because of the inclusion of the multiples of the thirds, as mentioned in the previous note. Similarly, in subsequent calculations the Rambam also adds the multiples of the thirds.
See Chapter 11, Halachah 10.
See Chapter 8, Halachah 6, which explains that a year in which all the months follow in order, one full and one lacking, is referred to as a regular year.
A lunar month is slightly longer than 29 days. Therefore, potential witnesses endeavor to sight the moon in the heavens on the night between the twenty-ninth and thirtieth days.
Indeed, many of the subsequent calculations mentioned by the Rambam may be accurate only on the first night of the month and may not be accurate on the subsequent nights.
The one day is added when both the months of Marcheshvan and Kislev are full. The commentaries raise the question why the Rambam does not mention the possibility of the year being lacking a day, as occurs when Marcheshvan and Kislev are both lacking.
As stated in Chapter 11, Halachah 13, the Earth is not in the exact center of the orbits of the sun, the moon, or the other five planets. Therefore, there is one point in their orbits where they are furthest removed from the Earth. The knowledge of the location of this point is significant in calculating the true position of the sun, as will be explained in the following chapter.
As the Rambam mentions in Hilchot Yesodei HaTorah 3:3, not only do the sun and the stars move in their orbits, the orbits themselves move in the heavens. This movement can be seen most clearly by charting the movement of the apogee, the point in the orbit furthest from the Earth. The movement of the sun’s orbit and similarly, that of the other stars, is relatively slow. The moon’s orbit, by contrast, is moving at a much faster pace, as mentioned in the notes on Chapter 14, Halachah 1.
Since more than 800 years have passed since the composition of the Mishneh Torah, the apogee of the sun has moved approximately twelve degrees and is presently located in the constellation of Cancer.
Since, as explained in the previous chapter, the mean distance does not represent the place where the sun can actually be seen in the sky, there will be a slight discrepancy. The mean position represents the sun’s position at 6 PM. During the summer months, the sun will reach that position before sunset, and during the winter months, it will reach that position after sunset.
See the conclusion of Chapter 14.
I.e., both Marcheshvan and Kislev.
See Chapter 6, Halachah 11, which relates that seven of the years in a nineteen-year cycle are leap years, and states which of these years will be leap years.
As stated in Chapter 11, the true position of the sun refers to the position at which it is seen in the heavenly sphere. The difference between the sun’s true position and its mean position stems from the fact that the Earth is not located at the exact center of the sun’s orbit.
The method through which both these figures can be calculated is stated in the previous chapter.
I.e., the path the sun has traveled in its orbit from the apogee until it reached its present position.
The course of the sun is an arc extending from the mean position of the sun to its apogee. The angular distance of the course is derived by drawing straight lines from the mean position and the apogee to the center of the sun’s orbit. If the apogee of the sun were located at O°, the angular distance of the course and the sun’s mean position would be the same. Since, however, the apogee also moves within the heavenly sphere, there is a variance between these two figures.
Before the sun reaches the perigee, the point in its orbit that is closest to the Earth, its true position will always be less than its mean position. Hence, the angle referred to as the angle [determined by the] course must be subtracted from its mean position to arrive at the true position.
The angle [determined by the] course refers to the extent of the deviation between the position of the sun that can be observed in the sky and its mean position. The manner of determining this figure is described in Halachah 4.
To express these concepts in geometric terms: The sun’s true position represents the angle at which it can be found in the sphere of the heavens of which the Earth is the center (c). When the angle that is called the angle [determined by the] course (a) is added to this angle, the sum is equivalent to the angle of the course of the sun (b). How is this figure derived? Refer to the accompanying diagram: The sum of the angles of the triangle a, c, and d equals 180°, and the angles b and d equal 180°. Hence, b equals c a. Thus, the true position of the sun is equivalent to its mean position minus the figure referred to as the angle [determined by the] course. Thus, when the course is less than 180 degrees, the sun’s true position is always a small amount less than its mean position.
When the sun passes the perigee, its true position will always be greater than its mean position. Hence, the angle referred to as the angle [determined by the] course must be added to its mean position to arrive at the true position. Why is this so? Refer to the following diagram: d refers to the true position of the sun, b to its mean position and a to the angle referred to as the angle [determined by the] course. E to its true position minus 180° and f refers to its mean position minus 180°. a + f + c equals 180. E + c equals 180. Thus, a + f equals e. Hence, the mean position plus the angle [determined by the] course will be equal to the true position.
I.e., when the sun is at the apogee or perigee, there will be one straight line between the Earth (the center of the heavenly sphere), the center of the sun’s orbit, and the actual position of the sun.
The largest angle determined by the course is when the angular distance of the course itself is 96 degrees—i.e., shortly after the mean position of the sun passes directly above the center of its orbit. After this point is reached, the angle begins to decrease. Significantly, the rate of the decrease does not correspond exactly to the rate of increase as the angles approach 96 degrees. The reason for this difference is that, as stated above, the position of the Earth is not at the center of the sun’s orbit. Hence, at 100 and 80 degrees, although the mean position of the sun has moved an equal distance from the center of its orbit, it has moved different distances from the Earth.
Thus, our computations will be based on the negative of the angle measured previously. To put the Rambam’s statements in layman’s terms: The angle formed will be the same regardless of whether the mean position of the sun is measured in an increase from O° or a decrease from 360°.
Although the correspondence between the angular length of the course and the angle [determined by the] course is not uniform over a large span, within a span of ten degrees the difference between the actual figure and the approximation arrived at by the Rambam is not of consequence.
Chapter 12, Halachah 2.
The commentaries have questioned the Rambam’s use of the word “approximately.” Our bracketed additions are made in that light.
The calculation of the equinoxes and solstices is significant with regard to the determination of the calendar, as explained in Chapters 9 and 10. Since the vernal (spring) equinox takes place when, according to the sun’s true motion, it enters the constellation of Aries, the date on which that takes place can be calculated for any particular year. Similarly, the summer solstice takes place when, according to the sun’s true motion, it enters the constellation of Cancer, and that date can be calculated. Similar concepts apply regarding the autumnal equinox and the winter solstice.
As mentioned in Chapter 11, the rate of the advance of the sun, the moon, and the other planets does not appear to be uniform. For the sun, the deviation is relatively minor and can be resolved by postulating that the Earth is not at the center of the sun’s orbit. The deviations of the moon from its mean rate of advance, however, are larger than that of the sun, and more irregular. (According to modern science, these deviations result from the gravitational pull of the sun and other celestial bodies.) To resolve this difficulty, some ancient astronomers postulated that with regard to the moon, two orbits were involved: One orbit encompassed the Earth, although the Earth was not at its center. Around this orbit existed one (and according to some opinions, more than one) smaller orbit, within which the moon rotated. This smaller orbit is referred to as an epicycle. Because of the moon’s position in this smaller orbit, it would appear to be either ahead of or behind the mean position of the center of this orbit.
This refers to the rate of progress that is apparent to an observer on the Earth. In theory, however, this figure is a result of two different motions. The entire orbit of the moon is moving in the heavens. (The orbit of the sun is also moving, as reflected in the movement of the sun’s apogee, as mentioned in Chapter 12, Halachah 2. The sun’s orbit is moving at a very slow pace, one and a half seconds a day. In contrast, the moon’s orbit moves much faster, slightly more than 11 degrees each day. This movement is from east to west, opposite to the movement of the heavenly sphere.) Within this larger orbit revolves the epicycle, the smaller orbit around which the moon revolves. The epicycle is revolving at approximately 24 1/2 degrees a day, from west to east. Thus, an observer on the Earth would see the epicycle as moving 13 degrees and a fraction (i.e., 24 1/2—11 1/5) forward (eastward) in the heavenly sphere every day, as the Rambam states.
I.e., after the multiples of 360 have been subtracted.
It appears that the Rambam has added three seconds. This addition was made because the rate of progress also includes three thirds not mentioned in the original figure, but included in this calculation.
On this basis, we can understand why a lunar month is slightly longer than 29 1/2 days. The mean distance traveled by the sun in 29 days is approximately 28 1/2 degrees (Chapter 12, Halachah 1), approximately 6 1/2 degrees more than the remainder of the progress of the moon’s mean. This distance (and the additional approximately almost half a degree traveled by the sun during this time) is travelled by the moon’s mean in slightly longer than twelve hours on the following day.
This distance is figured east to west, opposite to the movement of the heavenly sphere.
It appears that the Rambam has subtracted seven seconds. This subtraction was carried out because his figure for the rate of progress had been rounded off. In fact, the rate is seven thirds less than the figure mentioned originally. The lack of these thirds was taken into consideration in this calculation.
Although we have followed the standard printed text of the Mishneh Torah and included this paragraph in Halachah 4, it is clearly part of the previous halachah.
As mentioned in Chapter 12, Halachah 2, and notes, the sun does not always reach its mean position at sunset. In the summer, when the days are longer, it reaches its mean position slightly earlier, and in the winter slightly later. In the following halachah, the Rambam states the values that allow us to compensate for these differences.
This corresponds to the month of Nisan, the time of the vernal equinox, when the sun sets at approximately 6 PM.
This corresponds to the beginning of the summer, when the days are longer. Since the moon is moving slightly more than thirteen degrees per day away from the sun, its rate of progress per hour is thus slightly more than 30 minutes. When the sun’s rate of progress per hour—for it is moving (eastward) in the same direction as the moon—is also taken into consideration, it is proper to consider the moon’s progress as thirty minutes per hour. Thus, the Rambam is saying that in these months, the sun will set approximately half an hour after 6 PM.
This corresponds to the middle of the summer, the longest days of the year. To compensate for the further delay in the setting of the sun, an additional fifteen minutes should be added to the moon’s mean. [It must be noted that the number 30 in our translation is based on authentic manuscripts of the Mishneh Torah.]
At this time of year, the summer days are beginning to become shorter.
This corresponds to the month of Tishrei, the time of the autumnal equinox, when the sun sets at approximately 6 PM. Hence, there is no need to adjust the position of the moon’s mean.
This represents the beginning of the winter, when the sun sets at an earlier time. Hence, rather than add minutes to the moon’s mean, we subtract them.
This period represents the middle of the winter, the shortest days of the year. To compensate for the further precipitance of the setting of the sun, an additional fifteen minutes should be subtracted from the moon’s mean.
At this point, the days are beginning to get longer. Therefore, only a fifteen-minute adjustment is necessary.
This is the time when the stars begin to appear in Eretz Yisrael.
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