On the 2nd of Nissan, one day after the inauguration of the Tabernacle, Moses prepared the very first Red Heifer, in order to ritually purify the Jewish nation in preparation for the bringing of the Paschal Lamb in the newly erected Sanctuary.
The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn ("Rashab"), was born in the White Russian town of Lubavitch in 1860. After the passing of his father, Rabbi Shmuel (in 1882), he assumed the leadership of Chabad-Lubavitch.
Famed for his phenomenal mind and analytical treatment of Chabad Chassidism, Rabbi Sholom DovBer wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) over the 38 years of his leadership. In 1897, he established the Tomchei Temimim yeshivah, the first institution of Jewish learning to combine the study of the "body" of Torah (Talmudic and legal studies) with its mystical "soul" (the teachings of Chassidism); it was this unique yeshivah that produced the army of learned, inspired and devoted Chassidim who, in the decades to come, would literally give their lives to keep Judaism alive under Soviet rule.
In 1915, Rabbi Sholom DovBer was forced to flee Lubavitch from the advancing WWI front and relocated to the Russian city of Rostov-on-Don. In his final years, he began the heroic battle against the new Communist regime's efforts to destroy the Jewish faith throughout the Soviet Union.
Rabbi Sholom DovBer passed away in Rostov on the 2nd of Nissan, 1920. His last words were: "I'm going to heaven; I leave you the writings."
Links: About Rabbi Sholom DovBer; works by Rabbi Sholom DovBer
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Issachar, Nethanel ben Tzuar, for the inauguration of the Mishkan.
Tachnun (confession of sins) and similar prayers are omitted.
Take these words of Mine to your hearts and to your souls…teach them to your children so that this will be what they speak about, when you are sitting at home, walking on your way, lying down to rest, and arising from your sleep. (Deuteronomy 11:18-19)
The simple meaning of this instruction is as follows:
You must teach your children Torah.
Not as a burden, but as a love; so that they will cherish Torah wisdom, share it, and speak about it at every time of day, in every circumstance. Until it becomes the defining activity of their lives.
And to accomplish this, you too must be engaged, heart and soul, in your children's education the entire day.
Not only at home, when you are in your own space, but even when you're off at work or in other circumstances you do not control, this is what should preoccupy your mind.
So that when you lie down to rest after a long, hard day, the concern won't go away.
And when you awaken refreshed in the morning, your first thought will be, "What's happening with my children's education?"
This is why there are Jews today, how this miracle occurred: Because there were Jewish parents who focused their entire lives on the Torah education of their children.