Pinchas Videos

A taste of Shazak Parsha, where the weekly Torah portion comes alive! Geared for kids... Great for adults!

Pinchas gets promoted, a certain obnoxious muppet proposes a scratch-off version of the biblical lottery of the Land of Israel, Moses appoints a successor, and Jono sacrifices his shoe

Cruel intentions often lead to cruel actions. Yet the goodness of actions cannot be judged from their intentions. (Parsha Perks | Pinchas | with Dr Michael Chighel)

The five daughters of Tzelafchad were trailblazers. Here are three things to keep in mind to follow in their footsteps.

Three components were involved in dividing the land of Israel amongst the tribes: evaluation, lottery and inheritance. This class will explore the spiritual significance of these factors and how they reflect three dimensions in our relationship with G-d. (Likutei Sichos volume 28, Sicha 1)

The story of the soul’s journey as it parallels the three-part process by which the Land of Israel was divided amongst the twelve tribes. (Based on the maamor Ach B’goral 5735)

This class will address the halachic and spiritual dynamics of the expanded Land of Israel in the messianic era with respect to the tribal allotments. (Likutei Sichos, vol. 38, sichah 1)

Pinchas took the law into his own hands and was vindicated. When is it permissible to be a vigilante?

In the first of the “Trilogy of Tribulations,” Jeremiah describes his inauguration as prophet. Although his first prophecy is one of impending doom, it contains within it a hidden message about the power to transform mourning into joy.

Study some of the highlights of the weekly Torah portion with insights from various commentaries.

The parshah of Pinchas contains 168 verses, and the mnemonic for it is the name Lechelek and V’elipleihu. Explore the coded message in this Masoretic note and its connection to the general themes of the Parshah.

Upon divine confirmation that he wouldn’t enter the Promised Land, Moses forcefully asks G-d to assure him that the Children of Israel not be left like a “flock without a shepherd.” Our Sages highlight the unique introductory sentence, telling us that it’s a one-of-a-kind biblical verse! Rashi elucidates how it expresses the ultimate paradigm of true leadership and the selfless nature of Moses. At this fateful moment, his response was single-minded concern for his people. Yet Rashi comments on the very next verse that Moses said “it’s time to ask for my own needs, that my son should inherit my high position.” How can we reconcile this egregiously glaring inconsistency?

The Torah’s description of Pinchas’ lineage as explained in Rashi, offers insight into human psychology and how intricate our personal defence mechanisms really are.

Only by making itself vulnerable to the mortality and pitfalls of the physical state can the soul of man gain the power to make of itself more than it is.

The Torah relates that Tzelofchad left no sons to inherit his portion in the Land of Israel. Driven by their love of the Land, his five daughters overcame their sense of modesty and appeared before Moses with a claim that they should be their father’s heirs.

The Torah relates how after Tzelafchad died without leaving any sons, his daughters appeared before Moses with a claim that they should be their father’s heirs. G-d agreed and commanded Moses to write this into Jewish law.

The Land of Israel is Heaven’s perfectly suitable gift suited for the Jewish people. By the same token, it is beyond what the Jews can ever deserve.

"Pinchas...has turned My anger away from the children of Israel by his zealously avenging Me... therefore I hereby give him My covenant of peace." (Numbers 25:11-12) In this verse, the letter 'vav' of the word 'shalom' (peace) is written like two separate letters, a 'yud' above and a small 'vav' below. What does this teach us about how to make true peace?

Learn about the unusual procedure by which the Tribes of Israel were assigned to their portion in the Land. What does this teach us about providence, predetermination and fate?

The Torah mandates that the Levites not inherit a portion in the Land of Israel like the rest of the tribes, for they are to be set apart for the service of G-d and guiding the people spiritually. Will there be a change in the division of land in the times of Moshiach?

Rashi is perplexed by the Torah’s description of Moses counting the Jews after a plague decimates the population. His commentary offers a fascinating glimpse into the responsibility of leadership and a powerful reminder of the value of Jewish marriage.

Rashi explains why Moshe forgot a relatively straightforward law, and the Rebbe develops the theme with a magnificent insight. Learning Likutei Sichos vol. 13, Pinchas (sicha 1)

A proper analysis of Rashi’s explanation for the census following the plague conveys Moshe's sense of responsibility to his people.

Why would the Torah feel the need to tell us that Moshe followed G-d's instructions to relate these laws to the people?

Key moments in the Friediker Rebbe’s life coincide with the parsha of Pinchas, and is strikingly similar to the unique dedication and Mesiras Nefesh of Pinchas.

The goal of Judaism is to engage and transform; rather than avoiding the world. The Haftorah of Pinchas alludes to the similar approach of Pinchas and Yirmiyahu in changing the world from within.

Examine how Rashi interprets the inquiry of the daughters of Tzlafchad that appears to be directed also to others in the presence of Moshe—in contrast to his interpretation in the narrative of Pesach Sheni. On a deeper level, Rashi shares two fascinating perspectives on what we contribute to Torah.

When Moses refused to offer an answer to a question—and why.

We engage with Torah in three ways, the ultimate being to receive the gift of G-d’s wisdom.