Remember you are not the body. Neither are you the animal that pounds within the body, demanding its way in every thing. You are a G‑dly soul.
Do not confuse the pain and struggle of the body with the joy and purity of the G‑dly soul.
Shabbat Shalom 🌹
Sometimes our "soul" operates like a Short- Wave International Radio Station [SWIRS] within us. If we are tuned into its signal frequency, we can listen, talk to each other, and get advice. Heaven is on its wavelength, and sends or receives signals alerting us to tune into its inspiring messages, and to listen to inspirational music that will turn our gloom into "joy!" SWIRS is never busy. Although the "Operator [GD]" knows everything that is going on in our life, the "soul" knows talking about it with GD is "Good Food For Our Soul."
GD is Trustworthy - Everything Will Be Alright.
Gut Shabbos 🌹
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For Dwight regarding Sarah and Rebecca So please, continue, what would Sarah and Rebecca do with these 'two children'? Reply
First "With the Body" and then "Not the Body"? A person is a body, a mind and a soul. To say that any one is more or less important than the other is a very bad way to go about existence. If you negate the body, you will not have a healthy mind or soul. If you negate the mind, you will be a vegetable. If you negate the soul, you will die. The truth is, if you negate any one of those, you will wind up not living a proper, well-balanced life. Reply
A question for Chaya
What would Sarah and Rebecca do with these two "children"?
Shalom and Blessings
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Hashem did it again! Yes, have no choice but to return to school a on your feet position all day while embracing 2 knee injuries and the latest a foot injury! Why all this happen to me? Remember Jakob's fight with the devil! The devil will not win with me because G-d was invited to fill my soul! Through G-d all good things are possible! Wow, Hashem reassured me though today's reading I will live today through the G-dly Soul! Rabbi G-d worked through once again! Amen! Reply
The animal that pounds within the body This isn't a comment as much as a question: but what do you do about 'the animal that pounds within in the body'? I've turned my back on it, I've prayed, I've meditated but it's a hungry baby that refuses to stop screaming until I feed it, acknowledge it. At least, that's how it feels/appears, is how I've dealt this, clearly, not very successful. It does feel like there are indeed two hearbeats within me; one that is the G_dly soul and the other that is the animal soul. I feel more at war with this than at peace, there's a constant battle going on. What to do about this? This is my question because I want peace. Reply
The morning blessing which begins "Elohai" has always confused me on this point. The prayer is translated : You breathed it into me, You safeguard it within me, and eventually You will take it from me and restore it to me..." Here the soul is not me but put in and out of me. Help me on this confusion.
Thank you
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Q&A
Question:
In Tanya, chapter 29, it says clearly that a person is not the G-dly soul, rather the "vitalizing soul". Only the Tzadikim are the G_dly soul. May i please get an explanation.
Answer:
Glad to see someone's on the ball.
If you think into it a little more, you'll see that the Alter Rebbe appears to contradict himself with this statement. After all, in chapter 18 he explained that even the simplest Jew is ready to give up his or her life, G_d forbid, not to be separated from the G_d of Israel.
Later, in chapter 32, he explains how true love can only be found among those who focus on the nefesh and not the body--so if that's the animal soul, what sort of unity and love is going to ensue? And why love someone s/he's just an animal (or vitalizing) soul?
Quite simply, it depends on whether we are talking about the Jew from the outside-in or from the inside-out. From the outside-in, his thoughts, his personality, his ego may all be under the domain of an animal soul. From the inside-out, however, every breath and every heartbeat is powered by the G_dly soul.
This becomes clear in Iggeres HaTeshuva, chapter six, where the Alter Rebbe describes how when a Jew sins, chas v'sholom, he is choosing to draw his vitality from the chambers of tuma. If so, you would think that's the end of his connection to G_dliness. But no. By doing so, the Alter Rebbe continues, the Jew is drawing his G_dly soul--and even the latter hey of G_d's name--into exile.
Why? Because no matter what, that's the source of every ounce of his being. It's only that he is forcing that Divine current to pass through the sewers of tuma--and feed them along the way--in order to get to him. Sort of like living it wild on your dad's credit card--and then calling him to get you out of trouble.
This is the gist of the Rebbe's footnote to Likutei Sichos vol. 11, page 71, footnote 51.
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Wow! What a perfect image for the 21st century! Boy we Jews are really gettin' good with those hip metaphors! Reply
This advice is not to be taken literally. It seems to me that it is not negating the body, but the body itself has limits. Those limits sometimes cause pain and struggles. In comparison, the soul within us is a little bit freer, and through it is how we connect with H'- despite all those physical struggles. The body is finite , but the soul isn't. Many times, we can find medicines to repair the body's pain, but how do we cure the soul? The answer is in this fragment : cultivate joy and the tie with H'. As for purity, I will argue that this depends on our own behavior ,and for that we need the body too. So we will always have to confront struggles, and those struggles are NOT with the Devil since Judaism doesn't put any emphasis on that! Jacob struggles with an angel, and he succeeds. Our struggles can also bring joy because we conquered something, and that something makes us happy and when we are happy that is the true path to H'. Out of the Gan Eden it is for us to find joy !