What Is Midrash?
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Rabbi Kaplan, thank you for insightful teaching. I have a question. You spelled "radio" רדיא. Could you please shed some light on how you arrived at this spelling, meaning the א at the end rather than a ו which would then be spelled רדיו (Reish Dalet Yod Vav)? If one consults "Rabbi Google" or any other translation portal/search engine they will find the later translation ending in ו vs א.
As a rule non-Hebrew words/or language written in Hebrew characters (ranging from Aramaic to Judeo-Arabic, Ladino to Yiddish) employ a special spelling that supplants the written letter Hey ה with an Aleph א
While in passing over this question about spelling of radio in Hebrew as a translation . Rather then a translation it appears to be a transliteration of radio from English to Hebrew . Therefore it could have many spellings resulting in the correct phonation of radio. I apologize if this comment it out of context to the original thread .
What is the Dead Sea Scrolls reference of the akedia that the rabbi referenced? I would really appreciate a response.
I heard it directly from the world-renowned expert on the Scrolls, Dr. Lawrence H. Schiffman in a private phone conversation -- but never actually saw it myself
Thank you for this fine explanation and invitation to serious study.
Thank you so much for this, Rabbi. I'm an Episcopal seminarian in Chicago, taking a course on the Hebrew Bible. This is a wonderful explanation of the complexity and beauty of midrashim and was very helpful in my studies. Thank you again and may God always bless you.
Thank you Rabbi Kaplan. How should one approach learning the Midrashim? What foundational learning is required? Is there a recommended order of study?
Hi,
This is so fascinating. What is the source for the Gemara that discusses radio, please?
Thank you!
Why did Avrohom ovinu challenge Hashem about the fate of sodom and not about the 400 years his children will be slaves in Egypt
There must have been at least 10 tzadik among the 70 people that went down to Egypt
He wasn’t told that they would make errors and needed to be purified what he was told was that his children would be slaves in a foreign land
13And He said to Abram, "You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. יגוַיֹּ֣אמֶר לְאַבְרָ֗ם יָדֹ֨עַ תֵּדַ֜ע כִּי־גֵ֣ר | יִֽהְיֶ֣ה זַרְעֲךָ֗ בְּאֶ֨רֶץ֙ לֹ֣א לָהֶ֔ם וַֽעֲבָד֖וּם וְעִנּ֣וּ אֹתָ֑ם אַרְבַּ֥ע מֵא֖וֹת שָׁנָֽה:
This sounds like decree from Hashem
It doesn’t say if your descendants will sin then they will become slaves
Or slavery is needed to create an am yosroel that will be privileged to receive the Torah
Or what do my descendants need to do to avoid the oppression of 400 years of slavery and change this horrible decree
why didn’t Avrohom ovinu appeal the terrible decree about his descendants as soon as he heard it from Hashem
We see he strenuously appealed the terrible decree that was told to him regarding the evil and wicked Roshoyim of Sodom
Why did he defend Roshyim and not his own seed?