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Why Do Rabbis Discourage Conversions?



Question:

I am a bit confused. I have many Jewish friends, but they are mostly indifferent and sometimes even hostile towards their own religion. I myself am not Jewish but I have studied Judaism and love it and am very excited about converting.

My confusion is this: when I went to speak to a rabbi about conversion, he discouraged me from converting, saying that it is more serious than I think, and that I can live a fulfilled life without becoming Jewish. I told him how excited I am about Judaism but he still pushed me away.

What is going on? I am thirsty for Judaism and I am pushed away, while so many Jews are not even open to learning more about their own religion!

Answer:

There is a Jewish belief that Judaism is not just good for the Jewish soul, it's natural for the Jewish soul. The soul feels at home when it says Hebrew prayers, experiences a Shabbat table, or puts up a mezuzah. These acts are what makes the Jewish soul comfortable. A Jew has an innate affinity towards Judaism.

So why do so many Jews not seem interested in their religion? Because there is another Jewish belief that every energy has a counter-energy. If the Jewish soul is attracted to Judaism, there must be an equal and opposite force that drives the Jew away from Judaism. Materialism, cynicism, laziness, apathy -- all these and more conspire to drive the Jew away from connecting to his/her Jewishness. In fact, the more powerful the Jewish soul, the more intense this resistance will be.

And it must be this way. Otherwise the spiritual life would be too easy -- a Jewish soul would just naturally fall into Judaism. And G-d wants us to be challenged. When Jews engage in Judaism, they are taking upon themselves the life-long challenge to overcome these internal obstacles and find their deeper self.

When a non-Jew approaches Judaism, it is a whole different story. He or she has no "baggage," so he's open to what Judaism has to say. He may be attracted, he may not be -- but he doesn't have the emotional resistance that a Jew does. This is why many non-Jews come to respect Judaism when they actually study it. They are coming with an open heart, unlike the Jew who has an automatic resistance to anything Jewish.

This is fine -- until the non-Jew considers conversion. He may feel that Judaism has a depth and warmth that he seeks, he may feel good going to synagogue and celebrating festivals, and this may lead him to think that it would be so easy to just become Jewish and make it his spiritual home. But there is one factor that he's not aware of.

Now it all seems so nice and comfortable because you're just visiting. It's not yours yet, so you can look at it objectively and just enjoy it for what it is, without any resistance. But the minute you become Jewish, everything changes. Conversion means not only you receive the Jewish soul, but you also receive the Jewish baggage that weighs you down and tries to hold you back from being an active Jew (again, in order to retain balance and give you a challenge).

This is one reason why we push away converts. We set obstacles in their way so they can taste what it's really like to be Jewish. So that it should be clear from the outset that a Jewish life is not an easy one. There will always be obstacles. The only difference is, before conversion the obstacles are from without -- stubborn rabbis who tell you "don't bother with Judaism." After converting, those same rabbis will welcome you with open arms, and there will still be a voice telling you to not to bother -- but then it will be a voice from within you.

If you can overcome the resistance set up by the rabbis, then you have a good chance of being able to overcome the inner resistance that is the struggle of every Jew.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author

Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia.

About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children's books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London


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Reader Comments
Latest Comments:
Posted: Mar 20, 2008
Why don't you feel at home?
I don't feel at home either, but I know why. I grew up in a gentile neighborhood in the South. I was not exposed to Yiddishkeit in childhood. To compensate, I read a lot about what Jews should do. But in fact most Jews do not do what the books say. For example, the books say we should be quiet in shul, but in fact most Jews talk a lot in shul. The books say a man should not kiss his little children in shul, but in fact most people do kiss their little children in shul. And the books say that the community cares about people who are not making a living and tries to help, but in fact the Jewish community center wants to charge me just as much as it charges the wealthy and tries to shame me for not having the money for membership. Shul ditto. In case you think I'm pretending poverty, I make $10 thousand dollars a year, and much of that goes for medical expenses and gasoline and utilities.
Posted By Shlomo

Posted: Mar 18, 2008
a worry
Unlike many other Jews I know (in my family and elsewhere), I've never felt "at home" in Judaism; it just doesn't feel "natural" to me. Why?
Posted By Anonymous, Albany, NY/USA

Posted: Mar 13, 2008
Anonymous again
Thank you. It is good to hear your empathy.

However, you are not the one who needs to say you're sorry. If it were up to you, this would never happen.
Posted By Chuck



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