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Why Do Rabbis Discourage Conversions?



Question:

I am a bit confused. I have many Jewish friends, but they are mostly indifferent and sometimes even hostile towards their own religion. I myself am not Jewish but I have studied Judaism and love it and am very excited about converting.

My confusion is this: when I went to speak to a rabbi about conversion, he discouraged me from converting, saying that it is more serious than I think, and that I can live a fulfilled life without becoming Jewish. I told him how excited I am about Judaism but he still pushed me away.

What is going on? I am thirsty for Judaism and I am pushed away, while so many Jews are not even open to learning more about their own religion!

Answer:

There is a Jewish belief that Judaism is not just good for the Jewish soul, it's natural for the Jewish soul. The soul feels at home when it says Hebrew prayers, experiences a Shabbat table, or puts up a mezuzah. These acts are what makes the Jewish soul comfortable. A Jew has an innate affinity towards Judaism.

So why do so many Jews not seem interested in their religion? Because there is another Jewish belief that every energy has a counter-energy. If the Jewish soul is attracted to Judaism, there must be an equal and opposite force that drives the Jew away from Judaism. Materialism, cynicism, laziness, apathy -- all these and more conspire to drive the Jew away from connecting to his/her Jewishness. In fact, the more powerful the Jewish soul, the more intense this resistance will be.

And it must be this way. Otherwise the spiritual life would be too easy -- a Jewish soul would just naturally fall into Judaism. And G-d wants us to be challenged. When Jews engage in Judaism, they are taking upon themselves the life-long challenge to overcome these internal obstacles and find their deeper self.

When a non-Jew approaches Judaism, it is a whole different story. He or she has no "baggage," so he's open to what Judaism has to say. He may be attracted, he may not be -- but he doesn't have the emotional resistance that a Jew does. This is why many non-Jews come to respect Judaism when they actually study it. They are coming with an open heart, unlike the Jew who has an automatic resistance to anything Jewish.

This is fine -- until the non-Jew considers conversion. He may feel that Judaism has a depth and warmth that he seeks, he may feel good going to synagogue and celebrating festivals, and this may lead him to think that it would be so easy to just become Jewish and make it his spiritual home. But there is one factor that he's not aware of.

Now it all seems so nice and comfortable because you're just visiting. It's not yours yet, so you can look at it objectively and just enjoy it for what it is, without any resistance. But the minute you become Jewish, everything changes. Conversion means not only you receive the Jewish soul, but you also receive the Jewish baggage that weighs you down and tries to hold you back from being an active Jew (again, in order to retain balance and give you a challenge).

This is one reason why we push away converts. We set obstacles in their way so they can taste what it's really like to be Jewish. So that it should be clear from the outset that a Jewish life is not an easy one. There will always be obstacles. The only difference is, before conversion the obstacles are from without -- stubborn rabbis who tell you "don't bother with Judaism." After converting, those same rabbis will welcome you with open arms, and there will still be a voice telling you to not to bother -- but then it will be a voice from within you.

If you can overcome the resistance set up by the rabbis, then you have a good chance of being able to overcome the inner resistance that is the struggle of every Jew.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia and is a frequent contributor to Chabad.org.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children's books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Sep 5, 2009
conversion
An extremely well made explanation. I was a christian that converted to Judaism, although I practised my own "homespun" Judaism for many years, it was a daunting task to make the final decision, because of my in depth studies and observances, I felt for so long that as a Ger, I could be satisfied. It is several years now and I have encountered much of what you speak of in this article. it is a continual battle and tremendous blessing to hold the identity of a Jew. Since my conversion, I have come to realize many things about my faith, but primarily, the higher I rise as an observant Jew, the wider the horizon becomes. But it is a beautiful and rewarding path. Before me is the "cosmic flower" whose petals are opening infinitely exuding an aroma that permeates all my being.The Torah of G-d is the most powerful light in all existence. I have come to realize that through the Torah, we are wielding the bars of the gates of eternity, traveling the pathways of infinity.
Posted By EliYahu ben avraham, nashville, Tn

Posted: Aug 25, 2009
why we dont want to our faith
Many of my christian friends ask why jewish people dont have conversion to the jewish faith, they will ask we stop be the light to the nation, they will tell me as christian we our told to make disciple of all people. they say jews dont, Why?
Posted By Mr. Frank morris

Posted: Aug 24, 2009
Resistance and Satisfaction
This is extremely well stated. I am a potential giur and have come far enough on this journey to recognize the resistance yet committed enough to remain determined. There's something within that will not settle for less than a Jewish soul tho I recognize the challenges and hardships. Thanks for shedding yet another ray of light on this subject.
Posted By Meira, S Paul, MN



 


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