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Should I Convert to Judaism?

Is Judaism For Everybody?

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Question:

I came across your site and wow--I really want to become Jewish. My mother was a fairly devout Italian Catholic and my father an Anglican skeptic who never went to church. I was always so confused. But now your site has really turned me on to Judaism, a real coming home for me. What's my next step?

Response:

Your next step is to become a better person. Develop greater faith in your soul, in your destiny, and in your Maker. Do more good, reach out to more people. Learn more wisdom, apply whatever you learn, and make life worth living.

But you don't need to become Jewish to do any of that. Plenty of wonderful people doing beautiful things in the world are not Jewish, and G‑d is nonetheless pleased with them. And if you're worried about going to heaven, Jewish belief is that all good people have a share in the World to Come, as long as they connect their lives to the oneness of G-d and keep the Seven Laws of Noah.

You see, there's Judaism and there's Jewishness, and the two are not one and the same. Judaism is wisdom for every person on the planet and beyond. We call it the Torah, meaning "the teaching," and it's a divine message to all human beings containing the principles that much of humanity has already accepted as absolute truths. The idea that human life is beyond value is a teaching originating from Torah, as is the related concept that all human beings are created equal. So too, the right of every individual to literacy and education was brought to the world through Torah. And world peace as a value and goal was preached exclusively by the Torah and its prophets thousands of years before it became popular in the rest of the world. And of course, the idea that there is a single, incorporeal Being who creates and sustains all of reality, and is concerned over all that occurs with each individual, thereby giving each person, creature, event and object meaning, purpose and destiny--this is a core teaching upon which everything else rests, and the central teaching of the Torah.

This teaching was not only preserved, but unfolded, explained, illuminated and applied in so many different ways by Jewish sages since it was given, over 3300 years ago. They've applied it to serious matters of medical ethics, business ethics, politics, personal enlightenment--every facet of human life. Today it is all readily available for all humanity to partake of and learn from, as a beacon of light and an inspiration to all.

That's Judaism. Then there is Jewishness. To be Jewish means to belong to an ancient tribe, either by birth or by adoption. It's a strange and unique tribe, because it is the only one to have survived into modernity while retaining most of the characteristics of a Bronze Age tribe. Anthropologist Jared Diamond describes in his book, "Guns, Germs and Steel," how a New Guinea tribesman, when visiting a nearby village of the same tribe, will immediately start the conversation with an investigation of, "So, who are you related to? Do you know so-and-so?" to establish tribal relations. Well, that's exactly what Jewish people do today when they meet one another all over the world. Because, whether living in Manhattan or Joburg, Tel Aviv or Vladivostok, we are still all one tribe.

And for good reason: To preserve the teachings of an ageless Torah for the world, the Jewish People themselves need to be ageless, remaining outside of time, as it were, even while traveling within it.

Tribes have rituals. So do Jews. Males of the tribe wear particular items of clothing, such as tzitzit and kippot. Women keep a certain mode of modest dress and married women cover their hair. Men also wrap leather boxes containing parchment scrolls on the heads and arms every morning, while robed in woolen sheets with more of those tzitzit tassels. In our services, we chant ancient Hebrew and read from an ancient scroll. We have holidays that commemorate our tribal memories and establish our identity as a whole. Certain foods are taboo and other food is supervised and declared fit-for-the-tribe. Nope, you can't get much more ancient-tribal than any of that.

The point is, none of that ritual stuff was ever meant as a universal teaching, except perhaps in a more generalized way. Modest dress--yes, a good idea for all. Why should the human being be reduced to a body icon? A chat with your Maker every morning? How can a human being do without it? And injecting some spirituality into your food consumption--what a great way to transcend the mundane. But as to the particular rituals in their Jewish form, as meaningful as they are to us, there's simply no meaning in someone outside the tribe taking them on. (If you don't believe me, take a look in the source-text, where G‑d tells Moses, "Speak to the Children of Israel and tell them to...")

Now, what I'm saying is not very PC nowadays. We live in a world of hypermobility. Not just because we own our own cars and reserve our own tickets online to go anywhere, anytime--but because we imagine our very identities to be just as mobile as our powerbook. Pick me up and take me anywhere. Today I'm a capitalist entrepreneur, tomorrow an Inuit activist, and the next day a Californian bohemian. And we can mix and match--today, you can be Italian, Nigerian, Chinese and Bostonian all in the same meal. So who is this Freeman character to tell me which tribe I belong to and which not?

To be frank, because this Freeman character considers the hyper-identity scheme to be a scam, a mass delusion and a social illness. You can switch your clothes, your eating habits, your friends, your social demeanor, your perspective on life and maybe you can even switch to a Mac. But G-d decides who you are, and the best you can do is discover it.

Two friends of mine joined the Peace Corps back in the sixties and were posted in Southeast Asia. Together, they visited a little-known guru in the jungle to whom they announced, "We want to become Buddhists."

"Well, what are you now?" he asked them.

"Nothing," they replied.

"Where did you come from? What were your parents?"

"They were Jews."

"So why are you coming to me?" he asked. "Go and be Jews."

Now it's my turn to return the favor and tell the Southeast Asians, the Italians, the Nigerians, the Inuits and all the rest of humanity this little piece:

I believe that what G-d wants from each person is that s/he examine the heritage of his ancestors, discover the truths hidden there and live in accordance with them, knowing that this is what his Creator wants from her/him. The truths are there because all of human society was originally founded upon the laws given to Adam and to Noah, along with those laws that all the children of Noah accepted upon themselves. These truths are found by examining one's heritage through the light of Torah. The Jewish Tribe are the bearers of that light. But you don't need to become Jewish to partake of it. Light shines for all who have eyes.

Enjoy our site. Help spread the light.

By Tzvi Freeman
Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (206)
January 13, 2013
Irony upon irony
I wonder how many present-day Jews would be halachically Jewish if someone (a woman, most likely) hadn't converted at some point.
Anonymous
January 8, 2013
If you stood at Sinai with us, and said YES to Gd and to Gd's Torah because we all trusted....
that if Gd wanted to give it to us, it must be wonderful (as indeed it is)....

Then you have a Jewish soul and have been drawn to Torah all your life.

You are one of our brothers and sisters. If it happens that your soul got "lost" and you were born of a mother whose mother's mother's mother was not one of the Children of Israel, which happens for various reasons....

For example, if in a prior GILGUL you died in the Holocaust and asked to be born into a nonJewish family so you could be safe....

Or for whatever reason...

You were always one of us. And you have proven it.
Yosef
Los Angeles
January 7, 2013
Comment
Thanks, if any of your comments were directed to me. (?) I do not think tribe is a good word, no matter how much people may like to use it. At least according to members of Conservative synagogue I am a part of the 'worldwide group' already. I have also asked R. Angel of New York for his view of the matter.
Steven
January 4, 2013
The word "Judaism" is an invention of the early Christians
So is the word "paganism".
.
Jews began using it in modern times, but traditionally we don't refer to our way of life as "Judaism" nor do we regard it as a mere "religion".

We call it a Torah-true way of life, or a Torah-centered life, or a shomer mitzvos life (this means a life in which we keep or "guard" the mitzvos or "commandments).

So please do not imagine you can "convert" to "Judaism". There ain't no such animal, despite the misleading terms that float about.

Either you have a soul that stood at Sinai, or you don't.

If you do have such a soul, then NOTHING will stop you from going in the mikveh with shomer mitzvos men to bear witness to the fact.

Go for it!

Or, if you're not up to the challenge, live a good life with Torah as your guide. Be a Bnai Noah. Google Bnai Noah and connect with other Bnai Noah.

Good luck either way and Gd bless you!
It is THE way of life for the Children of Israel.
Ruth
St. Louis, MO
January 4, 2013
Once you've been converted...
Not from books. If you convert from books you will expect us to live up to the highest ideals. Guess what? We are only human. Hang out with us and see if you like us. If you do, then and only then should you consider conversion.

If you find you really want to DO all that, then do it. After a year or so of faithfully practicing all the commandments which are available to us today, start approaching various kinds of orthodox rabbis. One of them is bound to realize that you have a Jewish soul. You've got to have a Jewish soul or you wouldn't be doing all this. Your soul stood at Sinai with the rest of us and said yes! to Gd when he offered us His Torah, and you love Torah just as we do. Then if you're male you'll give that drop of blood again, & in any case you'll go in the mikveh and be reborn with your Jewish soul activated. You'll feel the difference, as I'm told by those who did this. You'll have disregarded all attempts to discourage you and you'll thereby have proven that your sense of having a Jewish soul was real. You'll have demonstrated that you really were Jewish all along!
Philip
Pittsburg
January 4, 2013
Become a Jew, but only if you are prepared to struggle
Some rabbis will have you "converted" within a year, by taking classes. But those conversions are not recognized by rabbis who follow Judaism as it has been observed since Mount Sinai.

I advise you to do as was suggested above--attend various synagogues and decide on the one that resonates for you. It is very important that you enjoy us, and know us personally, and, yes, become an "MOT" (member of the tribe). If you really want to be a Jew, you do need to join the "tribe". It's like the "blood brother" ceremony among the American Indians, or the citizenship ritual to become an American citizen. You don't just change your beliefs and get sprinkled. You take on a major lifestyle change, a change in the most trivial habits, from the moment you open your eyes in the morning, to how you put on your clothes, to all your cooking and eating, to how you spend your weekend, and how you go to sleep at night.
TBC
Philip
Pittsburg
January 4, 2013
Comments?
I intended to convert to Judaism, not to a tribe.
Steven
December 11, 2012
Excellent words of wisdom!
Anonymous
July 9, 2012
Choosing Judaism
I have enjoyed reading your articles, especially 'Should I convert?' I'am now at the very tail end of my 30's and i'am finding it very sobering! Judaism is something that for me, will simply not go away! From the age of 11yrs I expressed are marked interest in Judaism, the religion of my 'maternal' grandfather. I was ruthlessly discouraged! I became a born-again christian and I was discouraged all the more. I married a catholic girl. Now we are divorced, we have a son and daughter. I'am ashamed of many things, in particular; my conduct as a husband and as a partner. I have been selfish to the core. I do not like the man, that I have been. But things change. B'aruch h'ashem! G-D's love! I feel there is hope, I can and want to turn my life around. And I'am. I want to be repented of that old life and live a healthier and better life, one that is pleasing to G-D. When I think of 'Torah' - I think of freedom, repenting, forgiveness, healing, reconciliation, nationhood......responsibility!
Michael Elam
Haddington, East Lothian
chabadofedinburgh.com
March 18, 2012
My Conversion
The difficulty of the process is one of the things that made it so important. My journey took almost a year. With 3 hours classes 3 nights a week after work, with projects taking up the rest of my non-working, non-sleeping hours. It was challenging to say the least but one of the great period in my life. When I came out of the Mikvah, it was like I was being reborn (in a way I was) I knew from that moment that I did not make a major decision in my life, but I released and brought to the forefront my Jewish soul which was always within me... That was almost 20 years ago and the journey is still fresh everyday... I did not coming flying out of the box and buy a Black hat that day or go totally Kosher but it got me on the right path...
Bob Pepe
Sharon,Ma
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