We have learned that the proximity of Olam HaBriah to Ohr Ein Sof results in a state of self-negation (Bittul). The maamer now explains that although this phenomenon is most obviously true in the case of Olam HaBriah d’Klallus (Adam Kadmon), it is equally applicable to Olam HaBria d’Pratis.
If free will does exist, how is it possible for a human being to do anything that contradicts G-d will? In this lesson we explore the seeming paradox between the experience of choice and its theological ramifications. If everything that happens is ultimately destined as part of the divine plan, do the choices we make really change the course of humanity and world history, or are we just fooling ourselves?