Nature & the Miraculous

Being Jewish is about synthesizing the supernatural and the natural. Based on Likkutei Sichos vol. 17 Tazria - HaChodesh)

Which is greater, the natural or the miraculous? Rabbi Freeman charts the development of a kabbalistic doctrine from the Ari, to the RaSHaB to the Rebbe.

The Sages of the Talmud, in their debate whether one may discuss Torah while consuming a meal, address the existential quandary of whether it is better to transcend nature or conform to it. (Based on Likutei Sichos, Vol 35. Vayechi 3.)

The difference between G‑d’s constant but hidden control over nature and the phenomena that we call miracles.

The name of the parsha Shemini, contains the primary theme of the entire Torah portion. The number eight represents Divine transcendence that is beyond nature. Yet eight denotes a continuation of the natural order of seven.

In answering how the Jews “enjoying the king’s banquet” can be the reason for Haman’s horrific decree of total destruction, we gain incredible insight into the critical interplay of human effort and Divine blessings, and the natural and the miraculous.

Everything about the Jewish people from its emergence on the holiday of Passover to its destiny is nothing short of a miracle.

The uniqueness of the miracle of Chanukah, the triumph of the supernatural over the natural and how we inherit faith.

Do you need a miracle in some area of your life? Here’s why it is all right for you to ask for it—and how you can get it.