Among the material benefits is that bitachon instills in a person a peace of mind and body that comes from not needing to perform difficult work, nor engage in occupations that tire the body. He will also be at peace due to the ability to abandon the service of kings and their laws, and to avoid the corruption of their servants.

וּמֵהֶן מְנוּחַת הַנֶּפֶשׁ וְהַגּוּף מִן הַמַּעֲשִׂים הַקָּשִׁים וְהַמְּלָאכוֹת הַמְיַגְּעוֹת אֶת הַגּוּפוֹת, וַעֲזוֹב עֲבוֹדַת הַמְּלָכִים וְחֻקֵּיהֶם וַחֲמַס אַנְשֵׁיהֶם.

To abandon the service of kings. A person who is desperate for money will take upon himself the difficult job of working for the king, despite the hardship associated with having to keep a king satisfied (Pat Lechem).

Bottom line
Understand your financial test. Maintain a proper attitude and don’t let this test aggravate you.

Their laws. The difficulties that come from the many details of the king’s laws (ibid.).

Bottom line
You are in G‑d’s hands. You are in good hands.

A person who trusts in G‑d chooses those means of sustenance for himself that entail greater rest for his body, give him a good name, and leave his heart free from worry.

וְהַבּוֹטֵחַ בַּה' הוּא תּוֹבֵעַ מִסִּבּוֹת הַטֶּרֶף מַה שֶּׁיֵּשׁ בּוֹ יוֹתֵר מְנוּחָה לְגוּפוֹ וְשֵׁם טוֹב לוֹ וּפְנַאי לְלִבּוֹ,

He also chooses those occupations that are more helpful for his Torah observances. All this is due to his strong belief that the means of sustenance will not add to his amount of sustenance nor will it cause him to lack anything. His amount of sustenance will only be increased or decreased by the decree of G‑d, may He be blessed.

וּמַה שֶׁהוּא מֵפִיק יוֹתֵר לְחוֹבוֹת תּוֹרָתוֹ עִם יֶתֶר אֱמוּנָתוֹ, כִּי הַסִּבָּה לֹא תוֹסִיף לוֹ בְּחֻקּוֹ וְלֹא תְחַסְּרֵהוּ מִמֶּנּוּ מְאוּמָה אֶלָּא בִּגְזֵרַת הָאֱלֹהִים יִתְבָּרֵךְ,

This being the case, he doesn’t feel the need to choose a stressful occupation. Instead, he chooses an occupation that involves little stress and is conducive to his observance of mitzvot.
The author will now cite a verse as proof that a person does not become wealthy through traveling. Rather, it is G‑d Who causes people to be rich or poor.

Helpful for his Torah obligations. Certain occupations (e.g., farmers) or locations (e.g., small villages) do not allow for a person to pray consistently with a minyan (a quorum of ten men), while other occupations (e.g., tanners) do not allow a person to pray in a clean shirt (which is a halachic requirement). The man of faith will choose an occupation and place that allow him to fulfill all halachic requirements (Pat Lechem).

The Lubavitcher Rebbe writes: “In response to your question if you should return to a city that has no minyan for work… I wrote all the above because I do not know the degree of your bitachon. However, if you are strong in this respect with simple faith, and you seek just a “vessel” for livelihood (see Kuntreis U’Maayan, sec. 25), G‑d will grant you your livelihood in a place where there is a minyan, etc., and you will be able to carry out all your obligations” (Igrot Kodesh of the Lubavitcher Rebbe, vol. 3, p. 372).

Bottom line
G‑d decides how much you will earn, not your job; choose G‑d, not a job.

As it says (Psalms 75:7-8): For it is not from the east or from the west, nor from the desert, that elevation comes. Rather, G‑d judges; He humbles this one and elevates that one. Likewise, it says (Psalms 23:2): He causes me to lie down in green pastures; He leads me beside still waters.

כְּמוֹ שֶׁנֶּאֱמַר (תהלים עה, ז־ח) "כִּי לֹא מִמּוֹצָא וּמִמַּעֲרָב וְלֹא מִמִּדְבָּר הָרִים, כִּי אֱלֹהִים שֹׁפֵט זֶה יַשְׁפִּיל וְזֶה יָרִים," וְאָמַר (תהלים כג, ב) "בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי עַל מֵי מְנֻחוֹת יְנַהֲלֵנִי."