וועֶן מָשִׁיחַ וועֶט קוּמעֶן, וועֶט מעֶן זעֶהן דִי מַעֲלָה פוּן הוֹדָאָה אוּן תְּמִימוּת, וואָס אַלעֶ גְלוֹיבּעֶן בֶּאֱמוּנָה טְהוֹרָה אִין גָ-ט בָּרוּךְ הוּא אוּן אִין זַיין תּוֹרָה וּמִצְוֹת. תַּלְמוּד — פאַרְשׁטאַנד — אִיז דעֶר גְרעֶסטעֶר פאַרְשׁטאַנד האָט אַ גְרעֶנִיץ. אָבּעֶר הוֹדָאָה — גְלוֹיבּעֶן — גְלוֹיבּעֶן אִיז אַ געֶפִיהל אָהן אַ גְרעֶנִיץ. מֶלֶךְ הַמָּשִׁיחַ וועֶט געֶבּעֶן צוּ פאַרְשׁטעֶהן דעֶם מַעֲשֶׂה גָּדוֹל פוּן דעֶר תְּמִימוּת — האַרְצִיגעֶר עֶרעֶנְסטעֶר עֲבוֹדָה.

When Mashiach comes, we will appreciate the distinctive quality of hodaah [i.e., acknowledgment of G‑d and belief in Him]and temimus — artless sincerity, the pure faith with which all [Jews] believe in G‑d, His Torah, and His mitzvos. When it comes to study, even the highest levels of understanding have their limits. Hodaah, by contrast, is a feeling that has no boundaries. The King Mashiach will endow us with an understanding of the superior worth, as expressed in action,1 of sincere, heartfelt, earnest Divine service.2

Peering Over the Horizon

Mashiach will be both a teacher, imparting wisdom and knowledge to the Jewish people, and a king, inspiring the people to attain bittul and self-transcendence.3

The above teaching explains how these two roles are interrelated. Mashiach will endow us with an appreciation of the heartfelt sincerity and simple faith possessed by common people. But since this simple faith transcends comprehension, how will we be able to grasp it intellectually? The answer is that in the era of Mashiach, the scope of our thought processes will expand and be influenced by our inner, spiritual potential that transcends the intellect.