ב"ה
Shema, The |
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Shema, The: (lit. "hear"); the daily declaration of faith, recited in the morning and evening prayers and before retiring for the night
Discussions on Prayer, Lesson 35
The central prayer of Shema Yisrael (Hear O Israel . . . G-d Is One) begins with the essential statement of Jewish faith, wherein we proclaim our absolute belief in one unified G-d. Discover profound insight into how the Shema stands at the epicenter of o...
Going Back Out Into the World
Now we bring this all back down to earth with an added line after the Shema.
The Essential Secret
Real secrets don't need to be hidden--they are known only to those who already know. The most absolute secret is to know existence itself.
Speech: The Ultimate Metaphor for Creation
We use the emergence of speech from the human psyche to experience the act of creation within ourselves.
Imagining Creation
The first step of Shema is to lift yourself into a space from which you can see the view from above.
The Shema’s Message of Oneness and Its Application in Daily Life
The Shema prayer embodies the essence of Judaism and the coherence of all existence. Anything we are, and everything we aspire to become, may be distilled into the singular Hebrew word echad, one. Mrs. Chana Marguiles takes us on a one-of-a-kind odyssey w...
In this class you will study the Chassidic elucidation of the grammatical choice of the word echad ("one") in the Shema, in contrast to yachid ("singular"), and the significant implication of this to G‑d's relationship with creation.
A New Course from Jewish.tv on the True Nature of the Unity of G-d
Are we a contradiction to G-d's omnipresence? Can our world and G-d coesxit?
Discussions on Prayer, Lesson 39
The third section of the Shema contains the mitzvah of tzitzit, which serves as a reminder for our commitment to all of G-d’s mitzvahs, and not fall astray to our eyes and hearts temptations. It concludes with the remembrance of the exodus from Egypt.
Discussions on Prayer, Lesson 38
The second paragraph of the Shema (v’hayah) restates and expands on elements of the first paragraph, but in markedly different form. Also, the Torah informs us of the ‘reward and punishment’ for mitzvah observance, warning us not to abandon them.
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