Question:
So it's Pesach again. Another Seder night where we meet up with distant relatives we almost forgot about, to tell a story that we aren't allowed to forget about. Is it really necessary more than 3000 years on to still commemorate our ancestors' freedom from slavery in Egypt? Can't we move on to more pressing and contemporary issues?
Answer:
My friend, you are reading the wrong Haggada. The Seder is not just a memorial to events of the distant past - it is a dynamic process of freedom from the challenges of the present.
We are slaves. Slaves to our own inhibitions, fears, habits, cynicism and prejudices. These self-appointed pharaohs are layers of ego that prevent us from expressing our true inner self, from reaching our spiritual potential. Our souls are incarcerated in selfishness, laziness and indifference.
Pesach means "Passover." It is the season of liberation, when we pass over all these obstacles to inner freedom. On Pesach, we give our souls a chance to be expressed.
Reread the Haggada. Every time it says "Egypt" read "limitations." Replace the word "Pharaoh" with "Ego." And read it in the present tense:
"We were slaves to Pharaoh in Egypt" =
"We are slaves to our egos, stuck in our limitations."
How do we free ourselves? By eating Matza. After eating Matza, the Israelites were able to run out of Egypt and follow G‑d into the desert. Because Matza represents the suspension of ego. Unlike bread, which has body and taste, Matza is flat and tasteless - the bread of surrender.
Usually, we are scared to suspend our egos, because we think that we will lose ourselves. On Pesach we eat the Matza, we suspend our egos and find ourselves - our true selves.
This night is different from all other nights, because on this night we let ourselves go, we liberate our souls to follow G‑d unashamed. We say, "I may not understand what this means, but I have a Jewish soul, and somehow that is the deepest layer of my identity."
That soul is the innocent child within us is waiting to be free. This Pesach, let's allow that child to sing:
Ma Nishtana Halayla Hazeh...


our mind
Pesaj gives us a set of tools to help us free ourselves from our belief system. Our mind makes us believe that our belief system can not be changed to allow ourselves to get free from our ego,our inhibitions,our fears, our habits,our prejudices, from ,all our limitations.
Our mind tries very hard to keep us incarcerated inside our belief system.
Our mind is so powerful that makes us believe that our belief system was made in heavens and cannot be toched.It was given to us.
Our mind makes us believe that we are a body; does not allow to get in touch with our soul which is that energy inside of us which is always connected with Ashem.
Without the help of Ashem the Najshon ben Aminadav who inhabits inside ourselves, would have not touched the waters of the sea of reeds.
Without the help of Ashem we will not be able to free ouselves from our minds.Pesaj teaches us how to free ourselves from the limitations produced by our mind.To go to heavens we must pass through mitzraim.