“Wolf, Wolf”: From the Rebbe's Address in 1974 (5735)
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שיחות קודש: ו' תשרי, תשל"ה תורת מנחם: הדרן על מסכת סוכה |
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So why was she and her entire family punished? Reply
The Rebbe is trying to be Melamed Zechus - act as a defense by explaining that deep down, there was merit to her words. Yet, externally, she acted in a traitorous fashion... Rabbi Levi Yitzchak of Berditchev once saw someone oiling the wheels of his wagon in middle of prayer while dressed in Tallit and Tefillin. Rabbi Levi Yitzchak exclaimed, "See how precious your children are - even while preparing the wagon - they pray to you..." Now, obviously, this is wrong, and I am sure that Rabbi Levi Yitzchak addressed this person afterward to explain to him the error of his ways. Nonetheless, he was still trying to point out the beauty that can be dug up within a Jewish soul. Reply
Mis quotation of צפניה for amos.. also mixes up her name several times.. a sublime and lovely drasha, how all the dots are connected in yiddishkeit Reply
Miriam bas bilga sicha I was there when the Rebbe gave this sicha. I will never forget it as it made such an impression on me Reply
whats the source of this sicha? Reply
This sicha was said on 6 Tishrei 5735. Reply
Was the Sicha recorded in Lekutei Sichos? If so where? Reply
Re: Eliyahu - story of Alter Rebbe The Rebbe told the story of the prophet Zachariya on Simchas Torah of that year (sief 9 of sichos kodesh) therefore, I don't believe there is a recording of it.... Reply
The week after
The week after the Rebbe tells a story of how the Alter Rebbe had a nevu'a (prophecy) re Zachariya. Then the Rebbe continues with it and basically it works out the the Rebbe was cleansing the neshama (soul) of Miriam bas Bilga through the sicha he said the previous week...
The above is a very rough description from the back of my memory but I think you get the point.
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reverse At 4:17 the Rebbe calls her "Bilga bas Miriam." Since we say there is no "plitas peh" (inadvertent, mistaken utterance) by the Rebbe, why do you think he referred to her in this way? Reply
I am wondering if her mother Bilga was considered guilty in how she raised her daughter Miriam. I wonder if Bilga's mother is named Miriam? Also perhaps Miriam later on became a gilgul named Bilga bas Miriam. I never forgot when the Rebbe said this sicha and even remember where I was standing in 770. Reply
Agreed I agree with the first comment. I would be very interested in seeing the follow up. I found this sicha profoundly meaningful. Anyone who thinks the Rebbe was talking only good things about Miriam bas Bilga should listen to it two to three more times. And then look inside themselves. I later asked my Rabbi some questions about this and he reviewed the end of the Masechta with me as well as some of the rest of the sicha. Look deeper at this and you'll learn very very much. The follow up would be very welcome here. Reply
The follow up What about posting up what the Rebbe said the week after when people complained that he had nothing better to do than find good things about Miriam bas Bilga? The Rebbe said some very interesting things then. Reply
The Rebbe zy"a seemingly quotes Amos at 2:44, is this some sort of drasha - connecting Tzephania to Amos?
On its face, this seems to be a misattribution. However, we know that every word of a tzaddik is holy. Unfortunately, we are not always privy to the deeper meanings. We do not know why the Rebbe said that a possuk in Amos is found in Tzephania.