Bo: Coming with Confidence
Dear Friend,
Ah, the convenience of online application forms. Filling out forms by pen and paper is long a relic of the past. But can it get even easier? Enter Autofill, the little utility that fills in much of the info for you, saving you countless minutes and hours, until filling out a form is almost robotic.
Robotic, did I say? Since form builders wanted to make sure there is a human on the other end, they’ve invented the CAPTCHA: those little challenges to make sure your brain is made of cells, not silicon.
This week we conclude the retelling of the 10 plagues G‑d unleashed against ancient Egypt. His back to the wall, Pharaoh calls on Moshe to pray to G‑d to stop them.
We, too, pray daily regarding the issues that plague us. Our sages have prepared a standard siddur text with catchall requests prepared, all blanks autofilled. But is that alone an ideal prayer? Prayer is described as “service,” or work. It should be an active application, where we make meaningful and personal requests of G‑d.
So, how do we find personal meaning in form-alized prayers? Start by becoming intimately familiar with the siddur, and you will discover personal significance with its deceptively generic-looking words. Also, there are specific places within the text where you can insert your own prayers. I also recommend our updated online siddur with translations and commentaries, so you can discover more ways the prayers can have deeper meaning to you.
And remember, when you submit to the Creator, you can be sure your request will be processed immediately.
Moshe Rosenberg,
on behalf of the Chabad.org Editorial Team
Pharaoh is the Torah’s paradigm for resistance to change. He was addicted to his status quo, even when his behavior became self-destructive.
How do you prepare your daily fare—boiled, baked, stewed or grilled? Fervid with desire, or sodden with contentment? Whichever way you ingest your life, on Passover there’s only one dish on the menu.
A debate between Moses and Pharaoh on the topic of: Do children and prayer go together?
G-d commands the first mitzvah: the calendar. The final three plagues are visited about the Egyptians: locusts, darkness and death of the firstborn. Pharaoh finally cracks and sends the Jewish people running. The holiday of Passover and the Passover offering are introduced.
Which world is more real? The world of action, or the world where we perceive the effects of our actions?
In this final class in a six-part series, we reach the culminating and most essential concept of Jewish belief—the belief in the perfection of this world. What is universal redemption? How does it come about? How is it connected to—and the fulfillment of—all of the other concepts we have learned about so far?
The month of Shevat teaches us how to widen the circles of sanctity and draw down holiness into our everyday lives. Notable events include Moses’ translation of the Torah on the first of Shevat, and the New Year for Trees on the 15th of Shevat.
An introduction, and the melachot of sowing, plowing, reaping, binding sheaves.
Katia’s voice became choked with emotion as she continued, “I became very angry at Jews and at Judaism. I decided that it was not for me. ‘If Jews behave like this,’ I thought to myself, ‘it’s better for me to be among non-Jews.’”
I noticed that the stove was on a setting too high for the soup. I stopped for a split second—and quickly reduced the flame. Just minutes later, I realized what a mistake I had made . . .
The Rebbe responded, “What?! What right do you have to have such ideas? I am older than you are, and I’m taking on additional burdens!”
It’s been years—a decade, at least—since anyone can remember a bar mitzvah celebration in the port city of Southampton, United Kingdom. Thanks to one traveling campus rabbi, many there now have new moments of discovery to share.
For some, winter is a time to hunker down and huddle at home. Not so for the Chabad emissaries in Wilmington, Del. For them, winter is busy, busy, busy—chock full of events like the ones that just took place over the last few weeks.
It’s cold. It’s been snowing off and on for the past week. Flu season has started. Right about now, wouldn’t some hot soup sound really good? Campus rabbis deliver the goods to students, whether cramming for finals or just in need of some piping hot signs of care.
Some people think there is no conflict between their work and their time for study, meditation and prayer.
But, on the contrary, they complement one another:
Start your day by connecting it to Torah—the day shines and all its parts work in synchronicity.
Work honestly, carrying the morning’s inspiration in your heart—a...
