Nitzavim-Vayelech
Dear Friend,
I must have been around six or seven. My father came home a few days before Rosh Hashanah with a new shofar. He suspected that his trusty old sandy-colored shofar had a crack, and he needed a kosher crack-free shofar to blow on Rosh Hashanah morning at our Chabad House. The new shofar was black and slender. It was the last one in the store—and it was hard to blow.
I spent every waking moment blowing it in front of the floor-to-ceiling mirror in the living room. When my mother would get fed up with the noise, she would send me out to the yard. The neighbors were too polite to tell me what they thought, so I blew to my heart’s content. Eventually, I mastered the shofar. It took a few years, but my father started favoring the black shofar as well.
It’s official. Rosh Hashanah is upon us. This is the time when we start planning for the year ahead. We all have mitzvahs that we can improve in. It may be hard, but we can do it.
Like learning to blow a difficult shofar, all it takes is time and effort.
Menachem Posner,
on behalf of the Chabad.org Editorial Team
Why was the Tanya so novel? Who was the Rebbe's target audience and what was his objective for them? Looking no further than the Tanya's title page we read the Rebbe's self-stated mission statement spelled out lucidly.
Dynamism, movement, progress, discovery and change... Or should it be strength, security, consolidation...?
To make the Torah live anew, it is not enough to hand it on cognitively – as mere history and law. It must speak to us affectively, emotionally.
The diverse unity of Israel, the practicality of Torah, the future redemption, freedom of choice . . . Also: The last day of Moses’ life, the Torah is put in writing, a disheartening prediction and an encouraging promise.
Paradoxically, we achieve control over our lives through surrendering and trusting in G-d.
I long struggled with the kabbalistic map of the cosmos, convinced that these mysteries could be grasped in a more relevant way. A single class on tzimtzum opened up an entire world of insight and discovery.
Several days before Rosh Hashanah we begin to recite the Selichot, a series of penitential prayers and liturgy.
Chanah the prophetess revealed many of the basic laws of prayer and the inner dimension of prayer. She also taught us how to relate to our Creator from an entirely feminine perspective. To view G‑d not only as our king and sovereign, but also as a parent . . .
It doesn't have to make sense. It doesn't have to have good reasons. I just know one thing, and I am so sure of it, my heart would yell it if it could. I want a child. I pray for a child.
Instead of flowers this year, try your hand at creating this "map birthday cake". It's guaranteed to be a conversation starter at your Rosh Hashanah dinner table--after all, the world is one year older!
All other Jewish holidays have something happy and beautiful about them. Rosh Hashanah only frightens me.
My Chabad rabbi always puts on a black sash before praying. We joke that it is because he has attained a "black belt" in prayer arts. But seriously, what is the meaning of that sash?
Ettel burst into tears as soon as she entered the famous scholar's room. She had nine sons, eight of whom were both dedicated and successful in their Torah studies. But she was upset about Moshe-Noach, her fifteen-year-old.
Carrots are traditional Rosh Hashanah fare. Try them in this side dish.
Rabbi Aaron Slonim, executive director of the Rohr Chabad Center for Jewish Student Life at Binghamton University, delivered the invocation welcoming President Obama to a town hall meeting at the university.
Within every love, there is fear: The fear of separation from that which you love.
A child fears separation from her parents, a lover from his beloved, the body fears separation from the soul, and the soul from its Source Above.
So what do you love? Look at your worries and you will know. If you seethe in worry over you...
