Inasmuch as the blood of an animal embodies its vitality, it might seem that consuming blood in order to utilize this vitality for holy purposes would actually be a praiseworthy effort to refine the material world. It is therefore necessary to distinguish between meat and its blood. Meat signifies the material world itself, which we are capable of enjoying in a holy way. Blood, however, signifying the vitality and enthusiasm of life, cannot be enjoyed itself, for it is impossible to enjoy pure enjoyment in a selfless, holy way.
Thus, blood may be offered up on the Altar as part of a sacrifice, for then it is oriented solely toward holiness. But if it is part of the simple act of eating, oriented merely toward preserving and enhancing the life of the body itself, it must be avoided. We should aspire to become excited and enthusiastic solely about holy matters, rather than about material matters in and of themselves.1

Rav rabbi,
Why does the Torah list all who may eat what they want to their heart's desire, but never makes mention of the wife? It lists, you, your sons, your daughters, your man servant, your maid servant, etc. But, no wife? Why is this. Can she not eat as well? Please explain.
The Torah does mention the wife in Deut. 12:7, "You will rejoice with all your acquisitions, you and your households." The Midrash (Lekach Tov) comments that "household" refers to one's wife. The Torah often refers to one's wife as their "house," since she is the foundation of the home. The Torah sources use a term that protects the privacy of the relationship between husband and wife by not referring to it directly. It should also be noted that a husband is obligated to provide for his wife, so that her participation is included in his, as the Talmud says, "one's wife is like oneself." The Torah only has to emphasize that one may or should also include other family and household members as well. Rashi comments on Deut. 16:11, "Your son etc. the Levite, the stranger etc. - My four correspond to your four: if you bring joy to Mine, I will bring joy to yours." That may also be why these family members are specified in particular.