Studying Tehillim: Chapter 119

In this class we learn in-depth psalm 119, covering the first four verses that begin with the letter aleph.

The first three verses beginning with the Hebrew letter Vav encapsulate King David’s heartfelt plea that through he and his progeny be fulfilled prophetically foretold glory. Echoing these sentiments each of us can yearn to take our rightful place in the sweep of history, linking our own seed to the ancient ancestors of Am Yisrael. We pray for the ability to respond to our detractors with nothing but truth of Hashem's Torah.

Because promises are always and forever, eternity must be defined. King David makes the case for spaciously speaking and luxuriously living that has nothing to do with unnecessary extravagance, but rather about fulfilling life's purpose with a profound sense of clarity, confidence and comfort.

Because promises are for always and forever, eternity must be defined. King David makes the case for spaciously speaking and luxuriously living, which has nothing to do with unnecessary extravagance, but rather about fulfilling life's purpose with a profound sense of clarity, confidence, and comfort.

The first verse corresponding to the letter Zayin in Psalm 119 recalls prophetic promises. Surrounded by enemies, the embattled progenitor of Jewish royalty finds comfort in the Torah. Widespread and withering condemnation fazes him not, as he tenaciously clings to our eternal source of life and inspiration.

Time and again overwhelmed with inner strife, intense opposition, and even exilic displacement, the Sweet Singer of Israel succeeded in maintaining joyful equilibrium through songful Torah study that sounded like music to his ears. This careful composition of commentary provides the listener with a medley of motivational and inspirational ideas.

With his royal heart overflowing with feelings of love and appreciation for G-d and the profundity of His Torah, King David poetically employed songful terminology in evaluating its sacred teachings. This multilayered presentation is based on Chassidic teachings that illuminates a subject which mystified scholars for generations!

In these deceptively simple verses, the ‘Sweet Singer of Israel’ shares his secret recipe of spiritual mindfulness, rock-solid faith, love and loyalty that carried him through the darkest hours—ultimately propelling him to the crowning success of creating a lasting legacy of Jewish Royalty until the end of time!

King David now elects to proudly publicize his portion of choice and personal value system—with an eye towards positively inspiring others. Then he humbly pleads for continued spiritual success as he yearns for closeness to Hashem. On a deeper level, identifying the Neshamah (sacred soul) as a G-dly portion from on high, effectively empowers meticulous observance as the magnitude of our mission humbles and subdues us (verses 57-58).

King David royally reflects on Torah morality and ethical values, virtues and the path of righteousness we should elect to follow in the journey called life. Didactically sharing his own customary contemplation of choices at the crossroads, the Sweet Singer of Israel empowers us to make the oftentimes difficult decision to displace our evil inclination, and travel the highway of holiness – thusly exercising our G-d-given spiritual right of return. The result is a rush towards righteousness, eschewing any delay in the observance of Hashem's commandments.

Time and again, the Sweet Singer of Israel was surrounded by bands of bad brothers; who attacked, overwhelmed and even plundered him. Remarkably, King David somehow manages to muster mindfulness and maintain spiritual courage, composure and emotional equilibrium. Delving into the intriguing commentary on the unique etymology employed by the Psalmist, a telling and compelling narrative forms the basis for timeless inspiration and guidance—especially meaningful in our modern day and age of social media.

Revealing rhyme and reason of King David’s strange nocturnal schedule. On the most literal of levels, the strings of a decorative harp adorning his royal state bed would melodically vibrate at midnight awaking the prayerful Monarch, who would rise to thank the Al-mighty for his righteous judgments. In a deeper metaphoric sense this darkest time of night represents deepest despair; from which we must rebound with faith-filled vigor. (Psalm 119, verse 62)

See how the King’s love and friendship towards those who “fear Heaven,” in tandem with the kindness he sought from Hashem, serve as a profound testaments of selfless humility; revealing much about our eternal monarch’s moral compass and personal value system. This class artfully weaves together diverse commentary on the subject; and a rich teaching-tapestry emerges.

The study of verses beginning with the Hebrew letter Tet, (which represents Tov = good) present King David ruminating on G-d’s goodness towards him, as well as revealing our spirited monarch’s deepest aspirations and personal definition of good. Discover unique interplay between logic, rhyme & reason and pure faith, and the mutually beneficial synergy they share.

This class begins with the fascinating literary excavation of the meaning and etymology of a single word, which ultimately provides profound insight into how life's lessons are learned. This will enable us to rise above shortcomings and misdeeds by attaining higher consciousness and elevated awareness. Is it about education and knowledge, the effort expended and often times frustration engendered in its pursuit, is it about the wisdom of experience or the value of crushingly humbling encounters?

Although King David was falsely libeled by his enemies; he refused to be demoralized – instead choosing to delight in HaShem’s Torah. This remarkably insightful class provides a penetrating gaze into the inner workings of our Royal Sweet Singer’s unique personality and strategy in dealing with his many detractors. These lessons are undoubtedly timeless, yet in this modern age of cyber bullying and social media shaming, they may prove to be more relevant than ever.

King David concludes the “verses of ‘Tov’ = Goodness” by reflecting on the goodness of affliction and the silver linings it afforded him. We learn to understand the reason that physical privation segues into spiritual success, as in analysing these verses we become privy to David HaMelech’s value system and life's compass. Here, he expresses appreciation for the priceless value of Torah studied in this terrestrial world, which by far eclipses the enormous riches of gold and silver; even in their lofty spiritual iterations. Ultimately, we are taught that this seemingly lofty definition of true goodness can and should be relevant, meaningful and inspirational for every member of Am Yisrael.

The series of verses beginning with the smallest of the Hebrew letters, Yud, opens with a deceptively simple assertion, that the human race has been naturally endowed and is organically poised for spiritual development, achievement and greatness. This, the Psalmist argues, is far more than a superior privilege and should be viewed in terms of singular sacred purpose and moral responsibilities.

Following lesson one’s thesis about how humanity’s unique potential obligates us to strenuously strive to live lives imbued with higher purpose. The concluding volley of this verse seems to represent the very antithesis of this concept, as King David’s plea “Grant me understanding” appears to place the primary onus on G-d, rather than us! Tellingly, although the letter Yud is commonly associated with Chachmah (cerebral intuition, or intellectual creativity), throughout the eight verses, only Bina (comprehension or intellectual digestion and development) is mentioned.

In emphasizing the unique privileges of our unique Divine creation, we should come to the realization of life’s true value and meaning. King David seeks to teach us how to earn the respect of the reverent and reach to become a shining example for others. Here, the Sweet Singer of Israel serenades us about the virtues of responsible spiritual leadership, developing a passion for Avodat Hashem, lucidly communicating profound truths and the power of hope in The Eternal. Because in the end, the truly virtuous will always best lead by example.

Demonstrating intellectual clarity and rock-solid certitude in the righteousness of G-d’s judgement, King David shows us how to faithfully accept Hashem’s mysterious ways even when we’re being afflicted—experiencing emotional anguish and/or physical suffering. A remarkable royal example is lifted from the deeply distressing episode in the ruler’s personal affairs. We learn how unshakable confidence in G-d’s everlasting kindness, enables comfort despite harsh realities faced as we trace these ideas back to their original Mosaic source.

Pleading for Divine kindness, which, in King David’s rarefied perception is a source for solace. Israel’s inspired poet then expresses hope that G-d’s compassion come his way, believing only it will lavish him with long life! Enigmatic and in need of elucidation from the get-go; the plot thickens as our Sages frame these dual aspirations in tandem. This penetrating, profound insight into the Psalm’s precise verbiage, order of appearance, and deeper meanings behind the nuanced biblical terminology provides lessons for higher living and greater fulfilment. (Psalm 119, verses 76-77)

This rumination provides extraordinary enlightenment as to the struggles and triumphs of Israel's Sweet Singer. Unfairly maligned and deceitfully vilified by wicked people seeking to heap shame upon the monarch; King David wears his heart on his sleeve and bares his soul-struggles. “May shame rebound upon them” he intones – I will remain upbeat focused and positive. Acknowledging past mistakes, he yearns for the return of prayerful communion and Torah camaraderie. Both insightful and inspirational, it's filled with lessons we can all apply and appreciate! (Psalm 119, verses 78-79)

This presentation concludes the verses for the letter Yud with an analysis of King David’s prayerful plea to achieve sincere wholeheartedness; thusly avoiding the very same shame experienced by the wicked individuals who unfairly maligned and deceitfully vilified him. Through the prism of two millennia of authentic Torah scholarship, you'll come to understand the true meaning of sincere Temimut, wholesomeness sought by Israel's Sweet Singer; and how specifically this form of unquestioningly faithful devotion ensures spiritual fulfillment and avoids embarrassment. (Psalm 119, verse 80)

The opening sentiments of Chaf’s verses detail King David’s sincerely soulful longing for the Creator’s comforting salvation. Set against a backdrop of concepts related to the 11th letter of the Hebrew alphabet, we engage in meticulous analysis of the monarch’s heartfelt pining for G-d's word and presence; completing the circle of the Sweet Singer's crowning hope and aspiration that must serve as guidance and inspiration for us to experience profoundly passionate yearning for a better world saturated in global G-d consciousness and universal peace and prosperity. (Psalm 119, verses 81-82)

In an anguished cry Israel's sweet singer laments being dry as a “wineskin-in-smoke.” Yet, despite his enemies trying to wring out every last drop of devotion – he has remained utterly devoted to his Maker. “How many more are my days” he asks, desiring to see divine retribution directed against the wicked. After establishing the literal meaning of these cryptic verses - based on the inspired classic commentaries - we embark on a journey through a jumble of Torah ideas and traditions to develop an understanding of this unusual metaphor and request. (Psalm 119, verses 83-84)

The lyrical leader’s enemies destructively dug traps; yet his faithfulness fortified him throughout. With multiple metaphoric meanings of layered language exposed, we’re privy to the depraved depths David’s detractors sank; ever deviously and deceitfully discrediting him. Our melodious monarch’s prophetic poetry resonates in personal struggles, yet in these sacred words, our Sages also saw allusion to our historical travails and triumph; fully reflective of our unique saga of survival despite the genocidal attempts of our hateful foes over the ages. (Psalm 119, verses 85-88)

Revealing preambles on the letter Lamed and its connotations, we move onto a methodical examination of the Psalmist’s description about the Creator’s enduring words remaining firm in the heavens. Multiple Midrashic expositions flow in three directions. First emphasizing G-d's absolute mastery over creation, the second introducing us to G-d and angels arguing over Abraham, and the third highlighting the unique nature of the Almighty's ongoing creation of the universe. Discover how ultimately, it is the Baal Shem Tov who fully develops this foundational principle. (Psalm 119, verse 89)

From the theme of G-d’s ongoing “recreation” of the universe; we now move from (seeming) heavenly eternity to earth’s constant chaos and change. It is here that we discover our Creator’s faithfulness as we traverse the cosmos and crisscross the vicissitudes of time. We then introduce a fresh dimension in which we ultimately emerge as G-d’s partners in creation. The contrasting perspectives and the diverse dimensions of space, time and change serve to compliment and complete the picture to perfection. (Psalm 119, verse 90)

In the first two parts of Lamed’s verses we developed the theme of “constant-creation” of heaven, earth and its fullness. We now speak of how all of creation stands before G-d in constant judgment. For as long as the cosmos executes the Creator's will in carrying out His judgment, the universe endures—as all of creation is but Hashem's servants. Mindfulness and awareness of individualized Divine Design in all, equals perfect faith and trust. Comprising many layers, this verse also alludes to Rosh Hashanah—providing strategy to emerge meritorious in G-d's judgment. (Psalm 119, verse 91)

The faith ideas and ideals expressed in the opening trilogy of these verses lead to life-saving delight, the songful King found only in Torah. By drawing on a range of sacred sources, the unique contribution Torah makes to life is brought to light. Stirring Midrashic metaphors demonstrate how the saving grace isn't uniquely Davidic; and actually stretches across the vast strata of Jewish history. Finally, both homiletic and mystical teachings provide the necessary contradistinction between delight in Torah specifically, rather than Yiddishkeit in general. (Psalm 119, verse 92)

King David declares: “I’ll never forget Your Torah, because it’s the source of my very life and vitality!” Seeking to elucidate the cryptic comments and cross references of our Sages in the Midrash, an inspiring range of rabbinic illumination profoundly develops the deeper meanings of this spiritual prose, ringing with remarkable relevancy both historically and personally. “I’m forever yours” exclaims David, “[Hashem] save me for I have sought your precepts”—tangibly demonstrating singular devotion to G-d, a plea to provide wherewithal for continued dedication is made! (Psalm 119, verses 93-94)

Clarifying why he previously pled for salvation, King David declared: “the wicked had hoped to destroy me,” yet rather than simply request divine intervention he does what it takes, by “meditating upon G-d's Torah testimonies.” In addition to providing a spectrum of profound elucidation, its meaning is presented as a prime precedent for our nation’s historical challenges and spiritual solutions. His deep contemplations lead to an awareness of: “the infinitely vast nature of Hashem's Mitzvot,” providing strength to stay the course and transform creation! (Psalm 119, verses 95-96)

“Oh, how I love your Torah” exclaims King David “all day long it is my speech.” Illustrating of how the 13th Hebrew letter is uniquely related to our Torah –the opening verses of “Mem” begin with a demonstrative Davidic proclamation of deep affection towards it. Probing further, employing terminology typically associated with casual conversation speaks volumes about breaking ground and transporting Torah truisms into concrete new horizons. Jagged divisions are justified and clarified as the circle of mitzvah remembrances completes via Torah verbalizations.

King David enigmatically speaks of achieving “greater wisdom than his enemies.” In deciphering the deeper Davidic messaging, three unique approaches are developed. The King has become 1) Wiser than his enemies, 2) wiser because of his enemies, and finally 3) wiser from his enemies. This insightful and inspirational presentation is culled from a wide range of classical sources, skillfully stitched together as insights about creation, psychology, time, space and soul to sea salt and even military strategy coalesce to form an intricate tapestry of Torah teaching! (Psalm 119, verses 98-99)

In elucidating King David’s humble self-attestation about the development of his wisdom, divergent opinions emerge amongst our classic commentaries: “gained from many teachers” or “far more than what was learnt from them.” Success was achieved because: “G-d's testimonies were his conversation.” This insightful rumination cross-references and then differentiates from a Mishniac teaching attributed to the legendary Ben Zoma drawing on this very verse. Finally, multiple commentaries segue into layered penetrating insight culled from the Chassidic Masters. (Psalm 119, verses 99)

King David’s continues to share secrets of his own personal development so that others might benefit. Here too, our classic commentaries are divided: did David “gain understanding from his Elders” or had he become “more perceptive than they.” Disparate perspectives elucidated, we move on to revealing secrets of his success: “because I’ve guarded your precepts.” By uniquely focusing on putting abstract lessons into concrete practice – in action or communication to others. Doing just this, in conclusion, a triplicate methodology in self-actualization emerges! (Psalm 119, verses 100)

“Avoid bad pathways, so as to ensure proper observance” says Israel’s sweet singer. Yet, this seemingly simple sentence is actually loaded with nuanced and sophisticated messaging. What precisely is a “bad path” and why does it only lead to observance; wouldn’t that be a Mitzvah already? A range of classic commentary, accompanied by whimsical Chasidic aphorisms and stories fully elucidate this verse. From emotional and social wellness, we move onto cerebral health, as nourishing the mind and soul can keep us from turning off the road of righteousness! (Psalm 119, verses 101-102)

Expressing his savory adulation for G-d’s Torah, the Psalmist employs magnificently piquant euphemism; rich in meaning and glazed in allegorical flavor. The Torah, he hums is “sweet to my palate,” even “more so than honey.” Tasting the rich texture of this confectionery metaphor reveals a delightful range of meaning. Some of our classic commentaries see the verbiage as a precise, whilst others wax poetic maintaining it to be metaphorical – as spiritual poetry strumming strings of our soul. Yea, Torah is a cerebral experience yet ultimately a journey of faith! (Psalm 119, verses 103-104)

Torah’s words are metaphorized as a lamp whose light protects us from stumbling in the darkness. In making his point, the Psalmist seems guilty of redundancy as he evokes kindred illuminating imagery. What is the difference between “candlelit footsteps” and the “lit up path?” A range of classic commentaries elucidate the precise nature of the song-full scripture, as we conclude with a brilliant commentary of the Rebbe; shedding light on how the Torah illuminates our personal footsteps as well as our universal journey of global transformation! (Psalm 119, verses 105)

Seeking to intensify his observance, King David swore and made an oath to G-d to uphold and safeguard the Torah and its ordinances. But why swear on something you're already obligated to do, furthermore does such an oath even have any meaning? Remarkably, the Talmud itself seems to seek clarification on the same issues. Delving into its commentaries, a remarkably intricate tapestry of illumination is woven, as our appreciation of Kings David's extraordinary commitment, and ultimate loyalty becomes a source of guidance and inspiration for every Jew! (Psalm 119, verses 106)

Disparate commentaries opine on what King David is expressing: dejection of spirit, profound humbleness, exceedingly painful afflictions or possibly debilitating depression. Yet, regardless of the unique interpretations; clearly he laments circumstances – and pleads with G-d for a new life. This intricate quilt-work of commentary, sews together scholarly insight and heartfelt intuition into the Psalmists extraordinary personal challenges, and ultimately serve to provide inspiration, and even comfort especially for those struggling with sadness and depression! (Psalm 119, verses 107)

Seeking to gratify G-d, King David pleads that his freewill offerings be reciprocated with Torah teachings. To appreciate Rashi's take, we frame his words with the classic commentaries, yet still come up short. Reaching across Scripture for kindred “give-and-take” relationship between ourselves and G-d we encounter a fascinating thesis that clarifies the subject. This all beautifully explains why this is the final verse recited before the sounding of the Shofar, even relating to Rosh Hashanah's Haftorah. We conclude with a rumination on the vows, viability and wisdom! (Psalm 119, verses 108)

Despite ever-facing mortal danger, King David never lost his calm, equilibrium or faith. Buoyed by his incredible love for Torah, the royal Psalmist demonstrates how its study must continue even under the most dangerous and difficult of circumstances. A comment attributed to Rashi even indicates that his stunning spiritual success came not despite, but rather as a result of those very circumstances. Fascinating historical vignettes shared here attest to this very notion. These verses convey important secondary meanings and messages as well. (Psalm 119, verses 109-110)

Despising vacillation and irresoluteness in one’s value system, King David’s righteous rejection of malfunctioning moral compasses is contrasted with his love of the truth and embrace of Torah-true virtues. Careful analyses of the Hebrew etymology of the biblical syntax leads us into a profound understanding about David’s declaration of uncompromising, singular loyalty in the nature of his devotion towards Hashem. Multiple layers of inspirational ideas, lessons and teachings – all tucked in the folds of this remarkable verse – are beautifully presented here. (Psalm 119, verses 113)

Employing unique verbiage the Royal psalmist pours his heart out before the creator. Yet the precise definition of his exquisite prophetic poetry remains elusive. Following two primary schools of thought that spring from the well of classic commentary; this class provides a duality of mind-expanding meaning. Although clearly reflective of the king's own personal experiences, his incredible faith and trust in G-d as well as deep-seated yearning for true spiritual fulfilment becomes an inspiration and priceless legacy for us all! (Psalm 119, verses 114-115)

Beseeching G-d, “Support me as per your word,” for it is life itself that is at stake, King David implores, as he fears debilitating dashed hopes. Varying Torah-true interpretations of these heartfelt pleas are presented – a fascinating perspective on what really counts vividly emerge! The classic commentaries may differ as to how uniquely reflective of King David's own reality these prayers were, but everyone can agree that they serve to uplift and inspire. Hoping that G-d sustains him, the concluding cord struck emphasizes how deeply he cherished the Torah! (Psalm 119, verses 116-117)

By describing G-d’s “punishment for Torah abandonment,” King David explains previous pleading for divine intervention. Unique verbiage of heavenly “trampling” becomes a central point of departure –as we discover the protagonist earning the Psalmist’s ire. Clearly, the subject is those masquerading with false piety; essentially two-faced fakers who excel at corruption, misrepresentation and wilful deceit that's become their way of life. Ultimately, it is only through immersion in Torah that we can ensure full integrity and honesty in our service to G-d. (Psalm 119, verses 118-119)

Stating that his very flesh “shudders” in fear of HaShem and His judgements, King David describes the extraordinary blend of awe, dread, reverence and respect he exhibited towards Heaven. Some of the commentaries see this as a clear contrast with two-faced fakers, previously alluded to. Methodical analysis of unusually “tough as nails” terminology serves to clarify graphic descriptions of fear employed, which leads us back into an enlightening rumination on the importance of the role played by Fear vs. Love is our labor-intensive service to G-d. (Psalm 119, verses 120)

A fascinating overview of meanings encoded in the letter Ayin (especially as it follows Samach) and King David’s repetitive requests, segue into an insightful presentation about the particulars of this verse emphasizing Judaism’s uniquely time-honored virtues of justice and its combination with charity or righteousness. At face value, the Psalmist seems to be nursing unreasonable fears; yet, everything makes perfect sense once the full picture emerges. In fact, it was his exceptional generosity after justice that left him so susceptible to exploitation!

In the pre-shofar acrostic arrangement, verse 122nd of Psalm 119, which begins with the letter Ayin, completes the word Kra. Here, calling himself G-d's servant, King David pleads for sublime surety. Midrash Tehillim‘s comments seem to be the foundation for the opening interpretation of the Hebrew word Arov initiating the prayer, yet Targum leads us in a different direction, and a third dimension is also introduced. After elucidating how each approach contains Rosh Hashanah themes, all three are woven together to produce a stunning tapestry of Tehillim inspiration!

In expressing heartfelt yearning, and giving ear to his profoundest aspirations, King David’s prophetic poetry offers profound insight into the true measure of this majestic man – revealing much about who our proverbial Psalmist really was. Yet, more broadly these should represent our national aspirations; seeking salvation from G-d alone, and yearning for a closeness to Him as we seek service and subservience. This all becomes an embodiment of our people’s longing for the fulfilment of G-d’s promise of redemption, during the present period of exile. (Psalm 119, verses 123-125)

The violation of Hashem’s Torah, calls King David to action. As in the verse prior, he plead for intuition to respond appropriately, for at times, inaction and restrain are more efficacious. Alternatively, it is the sinful or circumstantial violation of the Torah that necessitates its temporary abrogation to act boldly for Hashem. Acting thusly may only be justified in the greatest emergencies, and is a fraught endeavour. Finally, the notion of acting only at times, when the luxury of time is readily available, is identified as paradigmatic of insufficient commitment. (Psalm 119, verses 126)

Delving into verse 129 of Psalm 119, beginning the verses of ‘Pei’.

Delving into verse 130 of Psalm 119, the second verse of ‘Pei’.

Learn about the open-mouth monarch who couldn’t swallow quickly enough! Delving into verse 131 and 132 of Psalm 119, the second and third verse of ‘Pei’.

Learn about getting G-dly guidance and becoming redeemed. Delving into verse 133 and 134 of Psalm 119, the fourth and fifth verse of ‘Pei’.

Learn the concluding verses for the letter Pei, verses 135 and 136 of Psalm 119.

Are we supposed to see G-d as “Righteous”? In this class we dealing with faith conundrums; like why do good people suffer? Learning the first verse for the letter Tzadik, verses 137 of Psalm 119.

Learning Psalm 119, verses 139-140. Discover righteous zeal, Divine words, real love, King David’s word-perfect confluence of emotions.

Learning Psalm 119, verses 140-141 in discovering David’s unique secret to success—our mindful monarch who appreciated the Torah truth and never became corrupt.

Discover King David’s secrets for survival with the sacred strategies of a royal songful success story! Learning the concluding verses for the letter Tzadik, verses 143-144 of Psalm 119.

This class is on the first verse if I “make the call,” will He answer? Just how did King David get G-d to do it? Can we learn telemarketing strategies from songful spiritual seeker and royal singer? Learning the first verse for the letter Kuf, verses 145 of Psalm 119.

Secrets of the royal midnight Singer’s success—how and why early to rise made king David so unique! Discover pre-dawn, preemptive strategies of a most effective songful spiritual seeker! Learning the third verse for the letter Kuf, verse 147 of Psalm 119.

Why early to rise can best make you wise, with King David’s royal pre-emptive eyes on nocturnal night watches! Learning the fourth verse for the letter Kuf, verse 148 of Psalm 119.

In the Chabad tradition, the verse selected to represent the letter “Kuf” differs from the common custom. This class carefully analyses the meaning of the 149th verse of Psalm 119, seeking to understand why this would have been selected over the more ubiquitous tradition of Lamentations, 3:56. A profound clarification of the sounds we utter, G-d's kindness and judgment, and the broader motif of this biblical sentence readily reveals why this verse may have been favored to best prepare for Rosh Hashanah’s climatic Shofar sounding.

Three amazingly revealing verses about who is close and far, and awareness of the bigger picture of life. Learning the final verses for the letter Kuf, verse 150-152 of Psalm 119.

The heartfelt pleas of a songful Sovereign give us a glimpse of how the Palmist saw himself, and how you can best view life and its challenges! Learning the first verses for the letter Resh, verse 153-154 of Psalm 119.

G-d’s statutes serve as segues into salvation. Discover why it’s so, as we contemplate the complicated relationships between Divine Mercy, Justice and Redemption that can allow you to soar above and beyond your challenges! Learning the verses for the letter Resh, verse 155-156 of Psalm 119.

The universal custom is to recite the 160th verse of Psalm 119 as we continue our preparation for the Shofar blowing corresponding to the letter “Reish.” The Psalmists emphasis on the nature of truth for G-d's opening utterances is perplexing: is not everything emanating from the Creator perfectly true? A fascinating Midrash helps unlock the mystery of the deeper meaning of this prophetic expression, and why this verse is so obviously suited to inhibit adversarial forces and blow open the heavenly doors for the sounds of our prayers and Shofar!

Introducing Shin, representing Sheker (falsehood), the verses open with our songful warrior and fearless King David being pursued by princes without cause. Fearing only Hashem, he chooses not to seek revenge. Learning the verses for the letter Shin, verse 161 of Psalm 119.

King David rejoiced in “G-d's word,” the meaning of which incorporates three possibilities: guarantee, wisdom or covenant. A range of commentary is employed to better understand what these ideals represent, and why this particular verse was selected to help us prepare for the sounding of the shofar. The Psalmist invokes the imagery of “finding abundance spoils”; a notion richly elucidated with colorful allegory including dream treasure-hunting, the power of kosher food and even the importance of utilizing talents to best appreciate this unique verse. (Psalm 119, verse 167)

King David passionately abhors falsehood, because of his love for Torah, the essence of truth. G-d’s songful servant documents seven stages of praise to G-d enabling him to achieve eternal bliss and fulfilment while alive in this world! Learning the verses for the letter Shin, verse 163 of Psalm 119.

King David faithfully asserts that lovers of Torah shall not falter, instead finding abundant peace with optimistic hope for G-dly salvation and a better future filled with spiritual fulfilment and altruistic devotion to higher ideals. Learning the verses for the letter Shin, verse 165 of Psalm 119.

King David asserts his faithful keeping of Hashem’s testimonies, as well as his love for them. The Psalmist is committed to keeping G-d’s orders, because he knows that the Creator is aware of his every step and movement. Learning the verses for the letter Shin, verse 167-168 of Psalm 119.

Our Sages viewed the final letter of the Hebrew alphabet as iconic of truth, and of those who seek it. The Psalmist prays for greater closeness to G-d. Sincerely yearning for greater understanding, he pleads for the profoundest spiritual fulfillment. Learning the verses for the letter Taf, verse 169 of Psalm 119.

The Psalmist overflows like a fountain with songful praise for when he can discover Torah’s deeper meaning. His tongue proclaims Hashem’s word as he seeks to speak aloud—sharing and teaching wisdom to all who will listen. Learning the verses for the letter Taf, verse 171 of Psalm 119.

Pleading for a helping hand, the Psalmist revels in his freedom to choose. Spurning the pleasures of flesh, he longs for the spiritual delight in Divine discovery. This lust of soul can be a powerful source of strength for all. Learn how! Learning the verses for the letter Taf, verses 173-175 of Psalm 119.

In exile, we are like a lost lamb, longing for our Shepherd, who is G-d, to seek us out. This concluding class of the longest Psalm tells the tale of spiritual search and rescue in the drama of straying souls finding their way back home! Learning the last verse for the letter Taf, verse 176 of Psalm 119.