The fifth of the Ten Commandments1 expresses the imperative to honor one's parents. In the original Hebrew, the words are: Kabed et avicha v'et imecha. The Talmud2 derives from an extra letter in this verse, the vav in the word v'et, that one must also respect his elder brother.
Based on this, some say that respecting one's older brother is a Torah obligation.3 Others maintain that it is a rabbinic obligation, which merely finds support in the above verse.4
Some say that this obligation only applies while one's parents are alive.5 Others say that it applies after they are deceased as well.6 Rabbi Ovadiah Yosef rules that one should be stringent in this matter.7
Several reasons are given for this mitzvah:
| FOOTNOTES | |
| 1. | |
| 2. |
Ketubot 103a. |
| 3. |
Nachmanides, in his commentary on Maimonides' Sefer Hamitzvot, klal 2 d.h. Hashoresh Hasheini. |
| 4. |
Maimonides, Laws of Mamrim 6:15; see also Minchat Chinuch Mitzvah 33 second paragraph. |
| 5. |
Nachmanides, ibid. |
| 6. |
Implication of Maimonides, ibid. Megillat Esther on Sefer Hamitzvot, ibid. |
| 7. |
Yalkut Yosef vol. 2 on Kibbud Av Va'em 14:17. |
| 8. |
Nachmanides, ibid. This is his reasoning behind his opinion that the obligation only applies while at least one parent is alive. See Pitchei Teshuvah 18 on Yoreh De'ah 240:22 for additional discussion on this matter. |
| 9. |
Midrash Rabbah, Genesis 84:15. |
| 10. |
See Genesis 37:18-22. |
| 11. | |
| 12. |
Responsa Shvut Yaakov vol. 1 no. 76. This opinion would hold that the obligation is only towards a firstborn son (see below for more). |
| 13. |
Shaar Hamitzvot Parshat Yitro. |
| 14. |
Yoreh De'ah 240:17. |
| 15. |
Midrash Rabbah, Genesis 74:4. |
| 16. |
See Genesis 31:14. |
| 17. |
Avodah Zarah 17a. |
| 18. |
Chikrei Lev Yoreh De'ah vol. 3 pg. 101. (See Avodah Zarah ibid. as to the permissibility of kissing sisters.) |
| 19. |
Rashbam on Bava Batra 131b d.h. Peshita beno hagadol, Shevut Yakov ibid, Gilyon Maharsha 11 on Yoreh De'ah ibid. |
| 20. |
Birkei Yosef ibid. |
| 21. |
Yalkut Yosef ibid. |
| 22. |
Code of Jewish Law, Yoreh De'ah 240:22. |
| 23. |
Yalkut Yosef ibid. 12. Nachmanides (on Genesis 32:5) brings support for this idea from the fact that Jacob – the younger twin – instructed the angels to address Esau – the older twin – in respectful terms ("my master"), so that he should think that Jacob still considered him the firstborn and thus deserving of respect. |
| 24. |
Code of Jewish Law, ibid. 23 from Teshuvot HaRosh klal 15:7. This as opposed to the law regarding parents, who must be respected no matter their level of piety (see Darkei Moshe 7 on Yoreh De'ah ibid.). |
| 25. |
Technically, one should rise to his feet when the older sibling enters the room. In practice, however, younger siblings don't rise for their older siblings. Since this is the prevailing custom, it is understood that older brothers willingly forgo on this honor. Nevertheless, it is Sephardic custom for younger brothers to stand when their older brothers receive aliyahs (Yalkut Yosef, ibid. 13). |
| 26. |
See Leviticus 19:3. This mitzvah includes not contradicting them and more (Yalkut Yosef ibid. from the Bais Meir Yoreh Deah 240). |
| 27. |
Ibid., and Minchat Chinuch ibid. |