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Shulchan Aruch HaRav: the Code of Jewish Law compiled by the Alter Rebbe (1770)
The Alter Rebbe's Shulchan Aruch - Code of Jewish Law
With this modern translation of the Shulchan Aruch Harav, the English-reading public can study Jewish law as taught by Rabbi Shneur Zalman of Liadi, the Alter Rebbe, from the original source.
A Torah giant identifies three elements that characterize the unique legislative style of Rabbi Schneur Zalman of Liadi: organization, explanation, and arbitration.
The Shulchan Aruch ha-Rav is a halachic work that has no equal for conciseness combined with clarity, and legislation combined with explanation. What goals did Rabbi Schneur Zalman set for himself in this work? Why did it earn such widespread recognition?
Study the Alter Rebbe’s Shulchan Aruch
Study one halacha or more each day from the Shulchan Aruch (code of Jewish law) authored by the Alter Rebbe, R’ Schneur Zalman of Liadi.
He didn't write it specifically for his Chassidim, rather that it should be all-inclusive, for any neshamah.
Halakhah refers to Jewish law. Per its literal translation, “the way,” halachah guides the day-to-day life of a Jew.
Shulchan Aruch Harav: The Laws Governing the Prohibition Against Taking Interest and the Laws Governing Iska (41-80)
(Book)
The Laws Governing the Prohibition Against Taking Interest and the Laws Governing Iska (41-80) 41 [The stringency in the previous subsection] applies when [the borrower/manager] stipulates [that he will give the lender/investor] a specific amount, whether...
Shulchan Aruch Harav: The Laws Governing the Prohibition Against Taking Interest and the Laws Governing Iska (1-40)
(Book)
The Laws Governing the Prohibition Against Taking Interest and the Laws Governing Iska (1-40) 1 One must take the utmost care not to transgress the prohibition [against taking] interest, whether [the transaction] involves a loan to a poor person or [a loa...
This gloss refers to Hilchos She’ilah U’Sechirus VaChasimah, subsection 29 and is discussed in footnote 191.
נימוקי יוסף.ב"מ (נב, א) ד"ה מתני' (מזה שלא התירה התורה לפועל ליתן לתוך כליו בכרם גוי, משמע דגזל גוי אסור, ואסור לו אף לאכול). ש"ך.סי' שלז סק"א (למאי דקיי"ל גזל גוי אסור, אסור לפועל לאכול בכרם גוי). וצ"ע בגמרא,שם פז, ב (שיש לפרש בב' אופנים, כדלקמן). וראה ח...
This gloss refers to Hilchos She’ilah U’Sechirus VaChasimah, subsection 29 and is discussed in footnote 188.
עיין גמראב"מ צ, ב. דלא תדוש בחסימה אמר רחמנא:בשעת דישה לא תהיה חסומה (גמרא שם). וכן נפסק ברמב"ם הל' שכירות פי"ג ה"ב. טור ושו"ע סי' שלח ס"ג. וממילא אין נפק"מ מי חסם אותה.
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