Isaiah 54:1-10.
Forsaken Jerusalem is likened to a barren woman devoid of children. G‑d enjoins her to rejoice, for the time will soon come when the Jewish nation will return and proliferate, repopulating Israel's once desolate cities. The prophet assures the Jewish people that G‑d has not forsaken them. Although He has momentarily hid His countenance from them, He will gather them from their exiles with great mercy. The haftorah compares the final Redemption to the pact G‑d made with Noah in this week's Torah reading. Just as G‑d promised to never bring a flood over the entire earth, so too He will never again be angry at the Jewish people.
"For the mountains may move and the hills might collapse, but My kindness shall not depart from you, neither shall the covenant of My peace collapse."
The Haftarah of Noach is made up of 2 haftarot. Re'eh and Kitetsei. They both start with 4 words with the 3rd word being the word LO, with the same trop. Roni Hakarah LO Yaladah and Oniya Soarah LO Nuchama. Do you think the prophet Isaiah had this in mind when he wrote these passages?
During this time we read psalm LeDavid Hashem Ori Veishi. which is read from Rosh Chodesh Ellul until the end of Sukkot. The Gematria is quite interesting. If you multiply Hashem's name (28) by David's (14), you get the exact number of letters that are in the psalm (392)