When Jacob outsmarted Esau and received his father Isaac's blessings, Esau was outraged. "He cried out a great and bitter cry, and he said to his father, 'Bless me too, O my father!'… And Esau raised his voice and wept." Esau had been anticipating these blessings for many years,1 and for decades long Esau had feigned religious observance because he wanted his father to believe that he was worthy of these blessings. He was utterly devastated when he realized that he, the on-the-ball, worldly hunter, had been outwitted by his religious "goody-goody" brother.

It is remarkable that this person who was a murderer, rapist and glutton was so eager to receive the blessing of a tzaddik (righteous person). Esau wasn't out for a large inheritance; after all, Isaac was an elderly, blind person who had nothing to offer other than his blessings.2 Rather, as someone who was raised in the households of Abraham3 and Isaac, he was well aware of the value of a tzaddik's blessing. Esau was a Jew who was born to a Jewish mother,4 and therefore possessed a Jewish soul which imbued him with a strong belief in G‑d and the super-natural. His "Jewish heart," however, did not manifest itself in his immoral lifestyle, which was contrary to all he had learned in his father's home. He knew what was right, but was unwilling to make the necessary sacrifices to live an ethical, spiritual life.

It is remarkable that this person who was a murderer, rapist and glutton was so eager to receive the blessing of a tzaddikThe Divine plan determined that Jacob, not Esau, receive the blessings. For Jacob was a Jew not only at heart, but in practice as well. With faith alone we cannot accomplish the mission of revealing G‑dliness in this world, and transforming ourselves and the world around us into a Divine abode. Only through actually practicing Torah and mitzvot can this goal be achieved.

In microcosm, many can relate to Esau's dilemma. Most people know what is proper, but oftentimes lack the strength and willpower to implement that which is proper into their daily lives. We must always remember that only the practice of Torah and mitzvot makes us a worthy receptacle for Divine blessings. Faith isn't a product of our labor; it naturally exists within every Jew due to our G‑dly soul which was instilled within us. Blessings must be earned. Only the hard work of applying the faith in everyday life makes a person worthy of all of G‑d's blessings.