ב"ה
Covenant & Conversation
To make the Torah live anew, it is not enough to hand it on cognitively – as mere history and law. It must speak to us affectively, emotionally.
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What is missing from the Torah, almost inexplicably so given the background against which it is set, is a fixation with death.
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A bat or bar mitzvah is not a “confirmation.” It involves no voluntary acceptance of Jewish identity. That choice took place more than three thousand years ago.
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Related Topics
- Parshah (5336)
- Nitzavim-Vayelech (48)
Other Parshas
- BOOK OF BERESHIT
- Bereshit
- Noach
- Lech Lecha
- Vayera
- Chayei Sarah
- Toldot
- Vayetze
- Vayishlach
- Vayeshev
- Miketz
- Vayigash
- Vayechi
- BOOK OF SHEMOT
- Shemot
- Va'era
- Bo
- Beshalach
- Yitro
- Mishpatim
- Terumah
- Tetzaveh
- Ki Tisa
- Vayakhel
- Pekudei
- BOOK OF VAYIKRAH
- Vayikra
- Tzav
- Shemini
- Tazria
- Metzora
- Acharei Mot
- Kedoshim
- Emor
- Behar
- Bechukotai
- BOOK OF BAMIDBAR
- Bamidbar
- Naso
- Behaalotecha
- Shelach
- Korach
- Chukat
- Balak
- Pinchas
- Matot
- Masei
- BOOK OF DEVARIM
- Devarim
- Va'etchanan
- Eikev
- Re'eh
- Shoftim
- Ki Teitzei
- Ki Tavo
- Nitzavim
- Vayelech
- Haazinu
- V'Zot HaBerachah
- DOUBLE READINGS
- Vayakhel-Pekudei
- Tazria-Metzora
- Acharei-Kedoshim
- Behar-Bechukotai
- Chukat-Balak
- Matot-Masei
- Nitzavim-Vayelech
- HOLIDAY READINGS
- Rosh Hashanah
- Yom Kippur
- Sukkot
- Shemini Atzeret
- Simchat Torah
- Chanukah
- Purim
- Passover
- Shavuot
- Shekalim
- Zachor
- Parah
- Hachodesh
- Rosh Chodesh
- Fast Days