ב"ה

Shemini 5768 - March 28, 2008

Living
Black Leather Straps

I started to pray every day in the only way one can do such a thing: religiously.
Mommies Never Cry

"Big people," my 3-year-old asserted with conviction, "know that when they want something, they should just ask their Mommies and they will get it..."
How to Say "NO" with a "Yes"

A parent can easily say "no" 200-300 times a day to a young child. A child can become so inured to the pain that he stops listening...
Chassidic Thought
How Can One Love an Unknowable G‑d?

My father-in-law put it in his typical engineer terminology, "By now, I have figured out which buttons to push. But I still have no idea how it works"
What Can I Do About My Ego?

Fighting your ego is like trying to think about nothing: the harder you try, the further you get from your goal
The Jewish Woman
Scars and All

Will only "normal" and "whole" will ever be beautiful to me...?
A Jewish Mother for President

The nominee of the Maven Party ("Opinion Over Experience") throws her hat into the ring
Parshah
The Parshah in a Nutshell
G-d specifies which animals are kosher and which are not, as well as the laws of ritual purity. The priests begin their service, but two of Aaron’s sons die while offering incense.
Do We Love Too Much?

A love relationship can thus be compared to an electrical circuit: should the resistance fall, the circuit will “short” and burn out.
And Aaron Was Silent . . .

The power to be silent at certain moments of life and of history is an important strength.
Earthen Vessels

There is an interesting distinction made in Jewish law between different types of utensils.
On the Essence of Circumstance

Moses and Aaron disagree: truth confronts benevolence, temporality challenges eternity, and absolutism concedes to conditionality.
The ultimate knowledge is to know that we cannot know You
— R. Yosef Albo
Print Magazine

Some people think that if they were truly spiritual, they would never eat.

In truth, few acts are as divine as eating food.

Eating is similar to sifting gold. You grasp the divine spark within a food and reject the dross. And then, in the mitzvahs energized by that food, you carry that divine spark back to its origin ...

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