Vayak’hel
It’s one of the Big Ten. And a focus of this week’s Torah portion. Keep the Sabbath. Six days we work and the seventh day we rest. Shouldn’t be that hard . . . right? Yet stopping is tougher than it seems. We need to work. Ideally, we also want to work. Hopefully we feel our work is fulfilling and impacts others. Yet often, the more satisfaction we get from our jobs, and the more creative they are, the harder resting from them just might be. It may be hard to believe that the world will go on if we stop.
But that is what Shabbat is all about. We are supposed to be productive. We are supposed to be creative. We are supposed to impact the world around us. For six days. But for that seventh, we are supposed to remember and recognize and acknowledge that ultimately we are not the Creator. For 25 hours, we stop actively creating and focus on what we were created for. It is Shabbat, our day of rest, which reminds us why we work in the first place.
So have a great week. Work hard. Rest peacefully!
Sara Esther Crispe,
On behalf of the Chabad.org Editorial Team
If I sit back and wait for money to fall from heaven, that is not faith—that’s a lack of faith.
What is “work”? If life is synonymous with creativity, is Shabbat a time outside life?
One of the greatest paradoxes of a life of faith concerns the need to work for a living. If G‑d is the source of all blessings, why work to earn a livelihood?
“Do you own anything of value?” asked the rebbe. “Just my two horses,” replied the wagon-driver. “In that case,” said the rebbe, “you’ll have one for Purim, and the second for Passover.”
“Do you see?” the Baal Shem Tov said. “He did the same thing yesterday and made the same amount of money, yet his feelings about it were completely different . . .”
All of life is running towards something, reaching for something, attempting to become something. Yet there’s one act in life which is about being there . . .
It’s a simple solution and no big secret, yet for all of history we’ve done all we can to avoid it.
Whatever the outcome, if it is different from my expectations, I am setting myself up for disappointment, resentment and bitterness.
Illness emerges out of the soul’s yearning to escape the body. The healer must convince the soul that the body has meaning . . .
My son was scared. This time, however, he was scared of me. How did he react, where did he turn for reassurance? He clung to me, his father, the object of his present fear!
I remember holding your tiny little self in my arms, looking into your deep emerald eyes. Those eyes were deep and they sparkled, before they were closed, forever.
I realized that these are the same blessings and prayers our forefathers said. I stood in utter amazement. Abraham, Isaac and Jacob said these very words to the Almighty . . .
Building your child’s character requires focusing on the “big” issues; but it also means not neglecting the “minor pegs” grounding his or her values.
If I would pick up my shirt to receive a shot in my back, the nurse would definitely notice my normally concealed tzitzit. That could mean doom for my family and me . . .
Why does Moses issue a call for the “wise of heart”? Is this not a contradiction in terms? After all, wisdom is in the mind, while emotions are in the heart!
Creative self-expression is euphoric. But in Jewish thought, the expression of one’s talents is seen as something more—each soul has a unique mission as an agent of G‑d.
Ever heard of Flabberday? How about green pastrami? In a world where pickles are purple, anything becomes possible . . .
Jewish reflections on stem-cell research, nanotechnology, biogenetic engineering and radical life extension.
Shabbat: the island of time that defines the Jew’s week. The rituals, the practices, the do’s, and the don’ts of the Jewish Sabbath.
A fun exploration of the uses of wine at Jewish rituals including Shabbat, festivals, weddings and more. L’chaim!
A Jewish wedding is a tapestry woven from many threads—biblical, historical, mystical and legal—forming a chain of Jewish continuity which goes back more than 3,800 years . . .
My sister was baptized and has since married and had a child. My mother claims the child is Jewish, but how could that be?
How can you attain love of an infinite G-d? Through love of your fellow human beings.
As Rabbi Chanina ben Dosa would say, “If people like you, G-d likes you too.”
How did he know?
Because he knew that if people truly like you, it must be that you genuinely like them.
And when you hold genuine love in your heart for ...
