We are commanded to practice the Torah-mandated procedure in the event that a vow is to be annulled.

(This commandment is somewhat based on the verse [Numbers 30:3] "he shall not profane his word," from which the Sages deduce that the one who enacted the vow may not profane his own word, but others – such as a sage or rabbinical court – may do so. Nevertheless, the Talmud says that the "annulment of vows flies in the air, with no [explicit biblical] support...")

The Torah explicitly tells us that a husband and father can nullify vows, and tradition teaches that a sage, too, has the power to do so.