During the first half of every month we greet the renewed moon, taking several minutes to appreciate the wonders of G‑d’s creations. This ritual, called kiddush levana—sanctification of the moon, involves a blessing and verses of praise, recited under the moonlit sky.
For a comprehensive article about kiddush levana, see Kiddush Levana: Sanctification of the Moon.
Here is the full text of kiddush levana:
Kiddush Levana in Hebrew and English:
The Sanctification of the Moon is recited under the open sky, facing east.
Praise the Lord. Praise the Lord from the heavens; praise Him in the celestial heights. Praise Him, all His angels; praise Him, all His hosts. Praise Him, sun and moon; praise Him, all the shining stars. Praise Him, heaven of heavens, and the waters that are above the heavens. Let them praise the Name of the Lord, for He commanded and they were created. He has established them forever, for all time; He issued a decree, and it shall not be transgressed.
הַלְלוּיָהּ הַלְלוּ אֶת־יְיָ מִן הַשָּׁמַֽיִם הַלְלֽוּהוּ בַּמְּרוֹמִים: הַלְלֽוּהוּ כָל־מַלְאָכָיו הַלְלֽוּהוּ כָּל־צְבָאָיו: הַלְלֽוּהוּ שֶֽׁמֶשׁ וְיָרֵֽחַ הַלְלֽוּהוּ כָּל־כּֽוֹכְבֵי אוֹר: הַלְלֽוּהוּ שְׁמֵי הַשָּׁמָֽיִם וְהַמַּֽיִם אֲשֶׁר מֵעַל הַשָּׁמָֽיִם: יְהַלְלוּ אֶת־שֵׁם יְיָ כִּי הוּא צִוָּה וְנִבְרָֽאוּ: וַיַּעֲמִידֵם לָעַד לְעוֹלָם חָק־נָתַן וְלֹא יַעֲבוֹר:
Place your feet together and glance once at the moon before reciting the following blessing. Once the blessing is begun, do not look at the moon at all.
Blessed are You, Lord our God, King of the universe, Who with His utterance created the heavens, and with the breath of His mouth all their host. He gave them a set law and time, so that they should not alter their task. They are glad and rejoice to carry out the will of their Creator, the Doer of truth Whose work is truth. And He directed the moon to renew itself as a crown of glory to those who are borne [by Him] from birth, who likewise are destined to be renewed and to glorify their Creator for the name of the glory of His kingdom. Blessed are You, Lord, Who renews the months.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר בְּמַאֲמָרוֹ בָּרָא שְׁחָקִים, וּבְרֽוּחַ פִּיו כָּל־צְבָאָם, חֹק וּזְמַן נָתַן לָהֶם שֶׁלֹּא יְשַׁנּוּ אֶת־תַּפְקִידָם, שָׂשִׂים וּשְׂמֵחִים לַעֲשׂוֹת רְצוֹן קוֹנָם, פּוֹעֵל אֱמֶת שֶׁפְּעֻלָּתוֹ אֱמֶת, וְלַלְּבָנָה אָמַר, שֶׁתִּתְחַדֵּשׁ עֲטֶֽרֶת תִּפְאֶֽרֶת לַעֲמֽוּסֵי בָֽטֶן, שֶׁהֵם עֲתִידִים לְהִתְחַדֵּשׁ כְּמוֹתָהּ וּלְפָאֵר לְיוֹצְרָם עַל שֵׁם כְּבוֹד מַלְכוּתוֹ. בָּרוּךְ אַתָּה יְיָ, מְחַדֵּשׁ חֳדָשִׁים:
The following paragraph is said three times. Before each recitation, rise three times on your toes.
Blessed is your Maker; blessed is He Who formed you; blessed is your Creator; blessed is your Master. Just as I leap toward you but cannot touch you, so may all my enemies be unable to touch me harmfully. May there fall upon them terror and dread; by the great [strength] of Your arm let them be still as a stone. As a stone let them be still by Your arm’s great [strength]; may dread and terror upon them fall.
בָּרוּךְ עוֹשֵׂךְ, בָּרוּךְ יוֹצְרֵךְ, בָּרוּךְ בּוֹרְאֵךְ, בָּרוּךְ קוֹנֵךְ: כְּשֵׁם שֶׁאֲנִי רוֹקֵד כְּנֶגְדֵּךְ וְאֵינִי יָכוֹל לִנְגֽוֹעַ בָּךְ, כַּךְ לֹא יוּכְלוּ כָּל־אוֹיְבַי לִנְגֽוֹעַ בִּי לְרָעָה: תִּפֹּל עֲלֵיהֶם אֵימָֽתָה וָפַֽחַד, בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָֽבֶן: כָּאָֽבֶן יִדְּמוּ זְרוֹעֲךָ בִּגְדֹל וָפַֽחַד אֵימָֽתָה עֲלֵיהֶם תִּפֹּל:
Say three times:
David, King of Israel, is living and enduring.
דָּוִד מֶֽלֶךְ יִשְׂרָאֵל חַי וְקַיָּם:
The following greeting is exchanged three times:
Peace unto you.
שָׁלוֹם עֲלֵיכֶם:
The other responds:
Unto you peace.
עֲלֵיכֶם שָׁלוֹם:
Say the following line three times:
May there be a good omen and good mazal for us and for all Israel. Amen.
סִמָּן טוֹב וּמַזָּל טוֹב יִהְיֶה לָֽנוּ וּלְכָל־יִשְׂרָאֵל. אָמֵן:
The voice of my Beloved! Here He comes, leaping over the mountains, skipping over the hills. My Beloved is like a hart or a young deer; here He stands behind our wall, watching through the windows, peering through the crevices.
קוֹל דּוֹדִי הִנֵּה־זֶה בָּא, מְדַלֵּג עַל־הֶהָרִים, מְקַפֵּץ עַל־הַגְּבָעוֹת: דּוֹמֶה דוֹדִי לִצְבִי אוֹ לְעֹֽפֶר הָאַיָּלִים, הִנֵּה־זֶה עוֹמֵד אַחַר כָּתְלֵֽנוּ, מַשְׁגִּֽיחַ מִן־הַחַלּוֹנוֹת, מֵצִיץ מִן־הַחֲרַכִּים:
A song of ascents. I lift my eyes to the mountains—from where will my help come? My help will come from the Lord, Maker of heaven and earth. He will not let your foot falter; your guardian does not slumber. Indeed, the Guardian of Israel neither slumbers nor sleeps. The Lord is your guardian; the Lord is your protective shade at your right hand. The sun will not harm you by day, nor the moon by night. The Lord will guard you from all evil; He will guard your soul. The Lord will guard your going and coming from now and for all time.
שִׁיר לַמַּעֲלוֹת אֶשָּׂא עֵינַי אֶל־הֶהָרִים מֵאַֽיִן יָבֹא עֶזְרִי: עֶזְרִי מֵעִם יְיָ עֹשֵׂה שָׁמַֽיִם וָאָֽרֶץ: אַל־יִתֵּן לַמּוֹט רַגְלֶֽךָ אַל־יָנוּם שֹׁמְרֶֽךָ: הִנֵּה לֹא־יָנוּם וְלֹא יִישָׁן שׁוֹמֵר יִשְׂרָאֵל: יְיָ שֹׁמְרֶֽךָ יְיָ צִלְּךָ עַל־יַד יְמִינֶֽךָ: יוֹמָם הַשֶּֽׁמֶשׁ לֹא־יַכֶּֽכָּה וְיָרֵֽחַ בַּלָּֽיְלָה: יְיָ יִשְׁמָרְךָ מִכָּל־רָע יִשְׁמֹר אֶת־נַפְשֶֽׁךָ: יְיָ יִשְׁמָר צֵאתְךָ וּבוֹאֶֽךָ מֵעַתָּה וְעַד־עוֹלָם:
Praise the Lord. Praise God in His holiness; praise Him in the firmament of His strength. Praise Him for His mighty acts; praise Him according to His abundant greatness. Praise Him with the call of the shofar; praise Him with harp and lyre. Praise Him with timbrel and dance; praise Him with stringed instruments and flute. Praise Him with resounding cymbals; praise Him with clanging cymbals. Let every being that has a soul praise the Lord. Praise the Lord.
הַלְלוּיָהּ הַֽלְלוּ־אֵל בְּקָדְשׁוֹ הַלְלֽוּהוּ בִּרְקִֽיעַ עֻזּוֹ: הַלְלֽוּהוּ בִּגְבוּרֹתָיו הַלְלֽוּהוּ כְּרֹב גֻּדְלוֹ: הַלְלֽוּהוּ בְּתֵֽקַע שׁוֹפָר הַלְלֽוּהוּ בְּנֵֽבֶל וְכִנּוֹר: הַלְלֽוּהוּ בְּתֹף וּמָחוֹל הַלְלֽוּהוּ בְּמִנִּים וְעֻגָב: הַלְלֽוּהוּ בְצִלְצְלֵי־שָֽׁמַע הַלְלֽוּהוּ בְּצִלְצְלֵי תְרוּעָה: כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּיָהּ: כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּיָהּ:
It was taught in the academy of Rabbi Yishmael: Even if Israel merited no other privilege than to greet their Father in heaven once a month, it would be sufficient for them. Abbaye said, “Therefore we must recite it standing.” Who is this coming up from the wilderness, cleaving to her Beloved? May it be Your will, Lord my God and God of my fathers, to fill the defect of the moon, so that there be no diminution in it, and may the light of the moon be as the light of the sun, as the light of the Seven Days of Creation, as it was before it was diminished, as it is said: And God made the two great luminaries. May there be fulfilled in us the Scriptural verse which states: They will seek the Lord their God and David their king. Amen.
תָּנָא דְבֵי רַבִּי יִשְׁמָעֵאל: אִלְמָלֵי לֹא זָכוּ יִשְׂרָאֵל אֶלָּא לְהַקְבִּיל פְּנֵי אֲבִיהֶם שֶׁבַּשָּׁמַֽיִם פַּֽעַם אַחַת בַּחֹֽדֶשׁ, דַּיָּם. אָמַר אַבַּיֵּי: הִילְכָךְ נֵימְרִינְהוּ מְעֻמָּד. מִי זֹאת עוֹלָה מִן־הַמִּדְבָּר מִתְרַפֶּֽקֶת עַל־דּוֹדָהּ: וִיהִי רָצוֹן מִלְּפָנֶֽיךָ יְיָ אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי, לְמַלְּאוֹת פְּגִימַת הַלְּבָנָה, וְלֹא יִהְיֶה בָהּ שׁוּם מִעוּט, וְיִהְיֶה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה כְּאוֹר שִׁבְעַת יְמֵי בְרֵאשִׁית, כְּמוֹ שֶׁהָיְתָה קֹֽדֶם מִעוּטָהּ, שֶׁנֶּאֱמַר: וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרוֹת הַגְּדֹלִים. וְיִתְקַיֵּם בָּֽנוּ מִקְרָא שֶׁכָּתוּב: וּבִקְשׁוּ אֶת־יְיָ אֱלֹהֵיהֶם וְאֵת דָּוִיד מַלְכָּם. אָמֵן:
For the choirmaster, a song with instrumental music, a Psalm. May God be gracious to us and bless us; may He make His countenance shine upon us forever, that Your way be known on earth, Your salvation among all nations. The nations will extol You, O God; all the nations will extol You. The nations will rejoice and sing for joy, for You will judge the peoples justly and guide the nations on earth forever. The peoples will extol You, O God; all the peoples will extol You, for the earth will have yielded its produce, and God, our God, will bless us. God will bless us; and all, from the furthest corners of the earth, shall fear Him.
לַמְנַצֵּֽחַ בִּנְגִינוֹת מִזְמוֹר שִׁיר: אֱלֹהִים יְחָנֵּֽנוּ וִיבָרְכֵֽנוּ יָאֵר פָּנָיו אִתָּֽנוּ סֶֽלָה: לָדַֽעַת בָּאָֽרֶץ דַּרְכֶּֽךָ בְּכָל־גּוֹיִם יְשׁוּעָתֶֽךָ: יוֹדֽוּךָ עַמִּים אֱלֹהִים יוֹדֽוּךָ עַמִּים כֻּלָּם: יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי־תִשְׁפּוֹט עַמִּים מִישׁוֹר וּלְאֻמִּים בָּאָֽרֶץ תַּנְחֵם סֶֽלָה: יוֹדֽוּךָ עַמִּים אֱלֹהִים יוֹדֽוּךָ עַמִּים כֻּלָּם: אֶֽרֶץ נָתְנָה יְבוּלָהּ יְבָרְכֵֽנוּ אֱלֹהִים אֱלֹהֵֽינוּ: יְבָרְכֵֽנוּ אֱלֹהִים וְיִירְאוּ אוֹתוֹ כָּל־אַפְסֵי־אָֽרֶץ:
It is incumbent upon us to praise the Master of all things, to exalt the Creator of all existence, that He has not made us like the nations of the world, nor caused us to be like the families of the earth; that He has not assigned us a portion like theirs, nor a lot like that of all their multitudes, for they bow to vanity and nothingness. But we bend the knee, bow down, and offer praise before the supreme King of kings, the Holy One, blessed be He, Who stretches forth the heavens and establishes the earth, the seat of Whose glory is in the heavens above, and the abode of Whose majesty is in the loftiest heights. He is our God; there is none else. Truly, He is our King; there is nothing besides Him, as it is written in His Torah: Know this day and take unto your heart that the Lord is God; in the heavens above and upon the earth below there is nothing else.
עָלֵֽינוּ לְשַׁבֵּֽחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֺּא עָשָֽׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֺא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה, שֶׁלֺּא שָׂם חֶלְקֵֽנוּ כָּהֶם, וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּחֲוִים לְהֶֽבֶל וְלָרִיק: וַאֲנַֽחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶֽלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ, בָּרוּךְ הוּא: שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים, הוּא אֱלֺהֵֽינוּ אֵין עוֹד, אֱמֶת מַלְכֵּֽנוּ, אֶֽפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ: וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל־לְבָבֶֽךָ, כִּי יְיָ הוּא הָאֱלֺהִים בַּשָּׁמַֽיִם מִמַּֽעַל, וְעַל־הָאָֽרֶץ מִתָּֽחַת, אֵין עוֹד:
And therefore we hope to You, Lord our God, that we may speedily behold the splendor of Your might, to banish idolatry from the earth—and false gods will be utterly destroyed; to perfect the world under the sovereignty of the Almighty. All mankind shall invoke Your Name, to turn to You all the wicked of the earth. Then all the inhabitants of the world will recognize and know that every knee should bend to You, every tongue should swear [by Your Name]. Before You, Lord our God, they will bow and prostrate themselves, and give honor to the glory of Your Name; and they will all take upon themselves the yoke of Your kingdom. May You soon reign over them forever and ever, for kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: The Lord will reign forever and ever. And it is said: The Lord will be King over the entire earth; on that day the Lord will be One and His Name One.
וְעַל־כֵּן נְקַוֶּה לְךָ יְיָ אֱלֺהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזֶּֽךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי: וְכָל־בְּנֵי־בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵדְעוּ כָּל־יוֹשְׁבֵי תֵבֵל, כִּי־לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן: לְפָנֶֽיךָ יְיָ אֱלֺהֵֽינוּ יִכְרְעוּ וְיִפּֽוֹלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם עֲלֵיהֶם אֶת־עוֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד, כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶֽךָ: יְיָ יִמְלֺךְ לְעֹלָם וָעֶד. וְנֶאֱמַר: וְהָיָה יְיָ לְמֶֽלֶךְ עַל־כָּל־הָאָֽרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָד וּשְׁמוֹ אֶחָד:
If ten men are present, Mourner’s Kaddish is recited.
Shake the corners of the Tallit Katan

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