Sukkah Essays

Have you ever experienced a spontaneous bond with a perfect stranger? Happily, it is not only disaster that brings out our common spark, but also joy.

Are we transient beings for whom movement is life and "at rest" an inscription for the gravestone? Are we rooted souls, for whom the "journeys" of life are just so many guises of the singular quest for home?

The sukkah, when done by the book, is incongruence itself: Live in a temporary structure as though it were permanent. What other structure does that remind you of?

For a thing to be the thing it is, it cannot be too small, and it cannot be too big. There is one exception, however: the sukkah

A photo essay including a boat sukkah and a sukkah in Saddam Hussein’s palace!

There is escapist happiness. There is true happiness. And then there is ultimate happiness. The sukkah is symbolic of this highest form of joy.

Why do we celebrate Sukkot immediately after the High Holidays?

I think I am going to buy a houseplant and name it Ned. I realized I needed a houseplant after my internet stopped working a few hours ago, and there was nobody around to talk to. Mostly I will talk to Ned about the word "in."

G-d is keyed into our trendy lifestyles. In an effort to provide mitzvahs that accommodate our modern angular leanings he provided the mitzvah of sukkot.

Does Jewish unity allow for diversity? The pros and cons of multiculturalism are reflected in the two primary mitzvot of Sukkot—taking the Four Kinds and dwelling in the sukkah.

Judaism is forward thinking, eager to embrace innovation and fresh perspective. So why are we abandoning our homes and living in thatched huts, as we did 3400 years ago?

Normally, we are connected to a particular mitzvah—and through the mitzvah, to the One who commanded the mitzvah—only as long as we are actually involved in its execution. Sukkah is an exception.

Be it due to pogroms, expulsions, or an innate itch for change, we've crisscrossed the globe numerous times throughout history. This may explain why the sukkah so resonates with us...

Come the day after Sukkot, and our sukkah has yet to be taken down, it actually hurts me to look at it. Gone is its beauty, its vitality, its light. It does not have a hold on me, it does not beckon me...

Yes, crises seem to be at the center of our holiday experiences. Even in our personal lives, we may notice how emergencies give us a jarring wake-up call, prompting us to ask G‑d for assistance. But what about the other days?

At the core of Sukkot is the quest for oneness. Let's take a look...

Why is the holiday named after the mitzvah of sukkah? Why was this mitzvah chosen to represent the inner message of the holiday—what of the holiday’s other mitzvot?

Though the body may have enjoyed Yom Kippur, it gets a bit envious. "Can I have a day like that," it asks, "when I can indulge in my relationship with G‑d?"

Living somewhere for a week, even dwelling somewhere, is almost like staying at a beach house, a hotel, or a relative's place for a week. There is hardly time to unpack...

Dwelling in the sukkah for seven days is a beautiful and inspiring experience; however, one would hardly describe it as “easy.” Yet this is the mitzvah singled out by the Talmud as G-d’s “easy mitzvah”!

Why would I be so quick to want to take care of Zoe, a little girl I don’t know and will most likely never see again, when I didn’t seem to have that kind of time, patience, or ability for my own baby?

The dwelling is simple, but the mitzvah is beautified.

Unlike our everyday environment, the sukkah doesn’t tell us any lies. It reflects reality as it actually is: fluid, unpredictable and always new.

Sukkot is the festival that celebrates Jewish unity. Unity is the underlying theme of the festival’s three precepts: joy, the taking of the Four Kinds, and dwelling in the sukkah.

G-dliness is present not merely in the synagogue or in the house of study, but in every dimension and corner of our lives. This concept is made tangible by the mitzvah of dwelling in a sukkah..

The relationship, from its very inception, has been plagued by a quarrel between the spouses. As is common with many couples, they find themselves continuously and constantly arguing the same argument.

It is not enough that sechach contains nothing disqualifying; there must be positive qualifying conditions. This principle also applies to individual spiritual service . . .

The word “Ramses” means that the evil has already melted and become nullified, for the Jews had already left the limitations and boundaries of Egypt...

Happiness isn’t about getting it right all the time, but about making the choice to try.

When our ancestors traveled in the desert, they were surrounded by a layer of miraculous cloud, which protected, pampered, and provided for them.

What’s with the Jews and their stubborn insistence on living in a world of superstitions and anachronisms?