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Shema Audio
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 4
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 5
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 6
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 7
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 8
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Laws Relating to One who Discovers Feces while Reciting Shema, Part 9
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Laws Relating to One who Cannot Control Flatulence, Part 1
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Laws Relating to One who Cannot Control Flatulence, Part 2
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Audio | 5:52
Laws Relating to Feces of a Young Child, Part 1
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Audio | 4:18
Laws Relating to Feces of a Young Child, Part 2
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Audio | 5:13
Laws Relating to Feces of a Young Child, Part 3
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Laws Relating to a Lavatory with Regard to Recitation of Shema, Part 1
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Laws Relating to a Lavatory with Regard to Recitation of Shema, Part 2
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Laws Relating to a Lavatory with Regard to Recitation of Shema, Part 3
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Laws Relating to a Lavatory with Regard to Recitation of Shema, Part 4
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Audio | 5:05
Possibility of Reciting [Shema] in a Bathhouse, Part 1
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Audio | 5:48
Possibility of Reciting [Shema] in a Bathhouse, Part 2
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Places in which it is Forbidden to Recite Shema, Part 1
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Places in which it is Forbidden to Recite Shema, Part 2
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Places in which it is Forbidden to Recite Shema, Part 3
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Places in which it is Forbidden to Recite Shema, Part 4
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Obligation to Distance Oneself from Squalid Water.
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Extent to which One must Distance Himself from a Chamber Pot when Reciting Shema, Part 1
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Extent to which One must Distance Himself from a Chamber Pot when Reciting Shema, Part 2
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Audio | 5:34
Extent to which One must Distance Himself from a Chamber Pot when Reciting Shema, Part 3
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Extent to which One must Distance Himself from a Chamber Pot when Reciting Shema, Part 4
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Audio | 5:20
A Person who had a Seminal Emission is Permitted to Recite Shema, Part 1
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Audio | 4:12
A Person who had a Seminal Emission is Permitted to Recite Shema, Part 2
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Audio | 6:30
A Person who had a Seminal Emission is Permitted to Recite Shema, Part 3
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Audio | 4:37
A Person who had a Seminal Emission is Permitted to Recite Shema, Part 4
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Audio | 5:01
A Person who had a Seminal Emission is Permitted to Recite Shema, Part 5
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Audio | 43:29
Letters and numbers of the festivals—Yom Kippur
In our prayers, the verse “Shema Yisrael” is followed by a verse that appears nowhere in the Torah. What is its origin? Why do we whisper it all year long, and why do we say it out loud on Yom Kippur?
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Audio | 1:01:34
Somewhere along the way we seem to have lost the art of meditative prayer. Chassidic philosophy offers a comprehensive approach to rekindling the meditative experience within prayer. Rabbi Shishler offers a glimpse into the spiritual journey called prayer.
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Audio | 1:11:58
The Twelve Steps: Lesson 8, "Veshinantam"
The eighth step is based the verse “And you shall teach the Torah...and you should speak…when you are at home and when you travel, before you lie down…and when you wake up.” Discover, how we are not only instructed to study Torah, but rather to view every moment of life as a teachable opportunity; potentially impactful on a global scale. See how every casual encounter or situation may become transformative. Learn how you can elevate our world, accelerating universal redemption. Regardless of circumstances, we are each empowered to transcend the challenges and bring about a world of difference!
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Audio | 45:55
How Reuven, Shimon, Levi and Yehudah represent four different phases we experience as we go through the order of the morning prayers: 1) Reuven—the first paragraph of Shema, 2) Shimon—the second paragraph of Shema, 3) Levi—the blessings after Shema, and 4) Yehudah—the Amidah prayer. (Based on the discourse "Yehuda Achecha Yoducha 5738.")
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Audio | 1:01:42
Parsha Emor - Sefirat HaOmer
The commandment to count the Omer comes from the verse: "You shall count for yourselves, from the morrow of the Sabbath from the day you bring the Omer as a wave offering seven weeks; they shall be complete" (Leviticus 23:15). The term "Sabbath" in this context refers to the first day of the holiday of Passover and not the weekly Sabbath. However, in some years, when Passover begins on Sabbath, the weeks of the Omer do coincide with the seven-day week. Is there an aspect of extra "completeness" that occurs in such years? (Based on Likkutei Sichos vol. 12 p. 16 and vol. 22 p. 143)
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