One meaning of the expression “not pausing” is that the voice of G‑d at Mount Sinai continued – and continues – to be revealed in the prophecies and teachings of the prophets and sages of each generation. The fact that these prophecies and teachings were not explicitly articulated when the Torah was first given is simply because the world and the Jewish people did not yet require them. They were nonetheless implicit in the original revelation of the Torah.1
Moses then described the experience of receiving the Torah on Mount Sinai.
Eternal Revelation
אֶת הַדְּבָרִים הָאֵלֶּה דִּבֶּר ה' . . . קוֹל גָּדוֹל וְלֹא יָסָף וגו':
(דברים ה:יט)
[Moses told the Jewish people], “G‑d spoke these words . . . with a great voice, not pausing [at all].”
Deuteronomy 5:19
Footnotes
1.
Likutei
Sichot, vol. 4, pp. 1092–1098.
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Rabbi Menachem M. Schneerson (11 Nissan 1902–3 Tammuz 1994) became the seventh rebbe of the Chabad dynasty on 10 Shevat 1950. He is widely acknowledged as the greatest Jewish leader of the second half of the 20th century, a dominant scholar in both the revealed and hidden aspects of Torah, and fluent in many languages and on scientific subjects. The Rebbe is best known for his extraordinary love and concern for every Jew on the planet, having sent thousands of emissaries around the globe, dedicated to strengthening Judaism.
Moshe Yaakov Wisnefsky is a scholar, author and anthologist, and is editor-in-chief at Chabad House Publications of California. He is the author and translator of Apples from the Orchard, gleanings from the writings of the Arizal (Rabbi Isaac Luria, 1534–1572) on the Torah, and is the author and editor-in-chief of the Kehot Chumash produced by Chabad House Publications, featuring an interpolated translation of the Torah with commentary adapted from the works of the Lubavitcher Rebbe.
Moshe Yaakov Wisnefsky is a scholar, author and anthologist, and is editor-in-chief at Chabad House Publications of California. He is the author and translator of Apples from the Orchard, gleanings from the writings of the Arizal (Rabbi Isaac Luria, 1534–1572) on the Torah, and is the author and editor-in-chief of the Kehot Chumash produced by Chabad House Publications, featuring an interpolated translation of the Torah with commentary adapted from the works of the Lubavitcher Rebbe.
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5 Comments
john
Pittsburgh
July 26, 2018
Thank you for the opportunity to coment.
Deuteronomy 5:19 "Neither shalt thou steal."
this is the King james version of the christian bible, not the Torah. there must be a difference. Sam Pittsburgh
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Anonymous
River grove I’ll u.s.a.
August 15, 2019
in response to john :
Could you send me versión Torah
Thanks for your answer.
Reply

Today is the saddest day on the calendar: "Both the first and second Holy Temples which stood in Jerusalem were destroyed on Av 9".
According to my knowledge and understanding it seems that today's reading has a contradiction:
(1) "One meaning of the expression “not pausing” is that the voice of G‑d at Mount Sinai continued – and continues – to be revealed in the prophecies and teachings of the prophets and sages of each generation."
(2) "The Talmud explains that with the death of the latter prophets Chagai, Zechariah and Malachi at the very beginning of the Second Temple era, “the spirit of prophecy departed.” Why Are There No More Prophets? by Yehuda Shurpin, took it from Talmud, Yoma 9b, Sanhedrin 11a, Sotah 48b.
I am not the one to doubt Wisnefsky or Shurpin, but if they are both correct, it will take me a long time to combine the two assertions. I am aware that contradictions are not uncommon in Judaism. So... I have a lot to think about.
Good question. In the article Why Are There No More Prophets? under the sub-section "Did Prophecy Really End?" It explains that in truth, prophesy never really ceased. Furthermore, even without that, it actually states that it continues "to be revealed in the prophecies and teachings of the prophets and sages of each generation." So even if you don't have bonafide prophets (but again see the article), you would still have the sages throughout the generations.
First of all I thank you Rabbi Shurpin for the clarification. You are right. Not as an excuse but to delve into the processes of my intellect I want to share the following: One of the versions of the "Catholic creed" emphasizes that: God spoke through the prophets. That idea took root deep in my mind. The comment I made when I read Why are there no more Prophets? and the answers I received I no longer remembered. I only stayed with the idea that the prophecy had departed from the people of Israel. Chabad search yielded at first his writing. I took what matched my previous idea and recklessly made my comment. I can't throw overboard everything that's latent in my head.