The two brothers, the famed Rabbi Elimelech of Lizensk and Rabbi Zushe of Anipoli, often wandered about together, posing as simple beggars. They would mingle with the masses, listening, teaching, speaking, helping and guiding whomever and whenever they could.
Once, while they were traveling with a group of vagabonds, members of the group were accused of being thieves, resulting in the entire bunch being thrown into jail. Confident of their innocence and eventual release, the two brothers sat quietly. As the afternoon progressed, Rabbi Elimelech stood up to prepare himself to pray the afternoon service.
“What are you doing?” his brother asked.
“I’m getting ready for minchah,” replied Rabbi Elimelech.
Dejected, the holy Rabbi Elimelech sat down.
Soon after, Rabbi Elimelech began to cry. “Why are you crying?” said Rabbi Zushe. “Is it because you are unable to pray?” Reb Elimelech answered affirmatively.
“But why weep?” continued Rabbi Zushe. “Don’t you know that the same G‑d who commanded you to pray, also commanded you not to pray when the room is unfit for prayer? By not praying in this room, you have achieved a connection with G‑d. True, it is not the connection that you had sought. Yet, if you truly want the divine connection, you would be happy that G‑d has afforded you the opportunity to obey His law at this time, no matter what it is.”
“You are right, my brother!” exclaimed Rabbi Elimelech, suddenly smiling. The feelings of dejection banished from his heart and mind, Rabbi Elimelech took his brother’s arm and began to dance from joy as a result of performing the mitzvah of not praying in an inappropriate place.
The guards heard the commotion and came running. Witnessing the two brothers dancing—with their long beards and flowing tzitzit—the guards asked the other prisoners what had happened. “We have no idea!” they answered, mystified. “Those two Jews were discussing the pail in the corner, when all of a sudden they came to some happy conclusion and began to dance.”
“Is that right?” sneered the guards. “They’re happy because of the pail, are they? We’ll show them!” They promptly removed the pail from the cell.
The holy brothers then prayed minchah undisturbed . . .
I am curious. I have maimonides list of the 613 Commandments. Where is "The same G‑d who commanded you to pray commanded you not to pray in a room unfit for prayer!” that verse is that in the Tanakh?
It is not a verse at all. It is a statement of fact, based on the law: "it is forbidden to recite [the Shema] in sight of [a chamber pot] even if it does not contain feces, since it is designated for that purpose" (Shulchan Aruch Admor Hazaken 76:3)
I love this story but unfortunately this story can't be conveyed to my Christian friends because they only will except it if you can point to the verse in Tanakah. They don't accept oral Torah but will accept commentary only if it in service to the 613.
Your non-Jewish friends surely understand that, according to common sense, it's disrespectful to G-d to place the toilet in the church, in the very same room as they pray to G-d.