The Torah mainly uses two Hebrew words for “speaking.” The first (dibur) is reserved for “hard speech,” the straightforward, accurate delivery of the message. The second (amirah) is “soft speech,” i.e., tailoring the message to its intended recipient in order to ensure that it is indeed received and clearly understood.
The first part of this section of the Torah, which contains the laws regarding the priests’ duty to educate their children in the responsibilities of the priesthood, is couched exclusively in “soft speech.” It is only when G‑d returns to the other laws concerning the priests that He once again uses “hard speech.”
This teaches us that we must educate primarily with “soft speech.” In order to be effective, educators must relate fully to their students and tailor their style of delivery accordingly.
G‑d’s imperative regarding how the priests educate their youth applies to us all. Whenever we see in someone a behavior or attitude that is in need of inspiration or correction, we are immediately cast by Divine providence in the role of educator. In all such cases, we must remember G‑d’s instruction to make exclusive use of “soft speech.”1
Good Morning,
Water quietly and gently reshape and changes the surfaces of our environment. When we drink it; it cleanses, nourishes, balances, and reveals a healthy complexion from our inner core. Waves and white caps on the surface of the water leaps with movement and joy as it flows and interact with other bodies of water as it adds to, maintains, or enlarges its area. Educators' fluidity demonstrate this principle when teaching students whether young or old. Teach with love and kindness.
We understand the importance of holiness and priestly service (in the Tabernacle and Temple) at the altar, in the daily sacrifices, entering the most Holy of Holies, and in marital unions. However, Leviticus 21:22 does permit blemished priests to participate in other activities and eat the holy bread. Marriage and singleness are both a blessing. Which ever one you are lead to choose, it should be a reflection of GD's Holiness, Sanctification, Love, Kindness, and Joy!
Baruch HaShem,