Moses then blessed each tribe separately, emphasizing each one’s unique contribution to the collective mission of the Jewish people. He blessed the tribe of Levi to be worthy of their role as the priests and Levites serving in the holy Temple, and of their charge to teach the Torah to the rest of the Jewish people. He blessed the tribe of Benjamin with the location of the holy Temple. The Temple would eternally be located in Jerusalem, in the territory of the tribe of Benjamin.
Jewish Perpetuity
יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב . . . לְבִנְיָמִן אָמַר . . . חֹפֵף עָלָיו כָּל הַיּוֹם וגו':
(דברים לג:י)
[Moses blessed the tribe of Levi,] “They will teach [G d’s] ordinances to Jacob [i.e., the Jewish people]. . . . [He blessed the tribe of Benjamin,] “[G‑d’s presence] hovers above him all ‘day’ long [i.e., forever].”
Deuteronomy 33:10
Moses’ blessing to the tribe of Levi is meant to inspire all of us to dedicate ourselves to the holy task of promoting Jewish education, to ensuring that every Jew be given the broadest and deepest knowledge of G‑d’s Torah as possible.
By pronouncing the tribe of Benjamin’s blessing immediately after the tribe of Levi’s blessing, Moses teaches us that our dedication to Jewish education must be ongoing and perpetual, and that the Jewish education we promote must be of the type that ensures the perpetual dedication of the Jewish people to G‑d’s Torah and commandments.1
Concerning the Jewish education, and more to the education at large, I regard the knowing yourself as a fundamental pillar. And like all Israel celebrates the festival of Sukkot these days, and as here in Chabad the website takes you naturally to read about the four species that also represent the four types of people.
I gladly copy this phrase taken from "Living with Moshiach: Sukkot",
The Holy One, blessed be He, thus says: “Let them all be bound together as one and they will atone one for another.”
But of course, one has to know first to which of the four species or groups one belongs to.
The world we live in displays multiplicity and divisiveness, we are in urgently need of finding coexistence formulas, the Torah shows humanity as plainly it is, thus, to study Torah and consequently the improving of our relationship with G-d is a fundamental pillar in education. Albeit, not everybody is going to accept it.