The Jews’ physical exile was their forced slavery; their spiritual exile was their psychological enslavement to their host’s culture. Although many Jews assimilated because of their exile, others struggled to retain their Jewish identity, refusing to give up their Jewish names and language because of their faith in their destiny.
It was only after revealing their inner identity in response to the challenge of exile that the Jewish people could receive the Torah. The purpose of the Torah is to teach us how to bring Divine consciousness into the most mundane aspects of life, even those that initially oppose G‑dliness. In exile, the Jewish people learned how to overcome even these forces.
The same applies to our present exile: holding on tenaciously to our traditions – even those that appear to be unimportant – will hasten our redemption. The challenges that we overcome purify and prepare us for the exalted Divine revelations that will accompany the imminent, final Redemption.1


Your lecture talks about holding on with the goal being redemption, when living a righteous life here and now for the sake of our selves, neighbors, widows, orphans, and strangers bear interest to the day of salvation. Life is about exemplary work, setting the good example. If I do right by those I am supposed to see to, then I have performed what HASHEM desires. The question is who is our neighbor in a time when we are becoming a global society. I can not know people across town let alone half way round the world. It seems to me I need to know who I am helping to know I am not perpetuating sin. The neighbors, widows, orphans, and strangers I help need to be in my neighborhood for me to know their heart.
True, very true,many times i ask me how can i make tzedaka if around me is just goims, and this goims not are onest , how can give tzedaka someone who i don t know, for this and for many other thinks we need to be with open eyes, big open eyes....