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The Book of Ruth

The Book of Ruth


Our sages note several interesting connections between the biblical Book of Ruth and the festival of Shavuot:

a) Shavuot falls in the harvest season, and is defined by the Torah as the culmination of a seven-week count beginning with the first barley harvest; the story of Ruth unfolds against the background of the barley harvest in ancient Judea, with the mitzvah of leket (allowing the poor to "glean" the stalks that fall to the ground during the harvest) playing a pivotal role in the narrative.

b) Ruth is the ancestress of King David; David was born on the festival of Shavuot of the year 2854 from creation (907 BCE), and passed away on the same date 70 years later.

c) Ruth is the paradigm of the ger tzeddek, the "righteous convert" who with great sacrifice forsakes her or his former life and identity to be born anew as a Jew; in essence, however, we are all gerei tzeddek, having undergone that very process ourselves on the first Shavuot of history when we assembled at the foot of Mount Sinai to be born anew as G‑d's people.

The entire Book of Ruth is included in the Tikkun Leil Shavuot, the Torah digest studied on the night of the festival. In many communities it is publicly read in the course of the morning services on Shavuot day.



Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife, and his two sons. And the name of the man was Elimelech, and the name of his wife Naomi, and the names of his two sons, Machlon and Kilyon, Efratites from Bethlehem in Judah. And they came into the country of Moab, and remained there.

And Elimelech, Naomi's husband died; and she was left, and her two sons. And they took wives for themselves of the women of Moab; the name of the one was Orpah, and the name of the other Ruth; and they dwelled there about ten years. And Machlon and Kilyon died, both of them; so that the woman was bereft of her two sons and her husband.

Then she arose with her daughters in law, that she might return from the country of Moab; for she had heard in the country of Moab that G‑d had visited His people in giving them bread. So she went out of the place where she was, and her two daughters in law with her; and they took the road to return to the land of Judah.

And Naomi said to her two daughters in law: "Go, return each of you to her mother's house; and may G‑d deal loyally with you, as you have dealt with the dead, and with me. May G‑d grant you that you may find rest, each of you in the house of her husband." Then she kissed them; and they lifted up their voice, and wept.

And they said to her: "No, we will return with you to your people." And Naomi said: "Turn back, my daughters; why will you go with me? Are there yet any more sons in my womb, that they may be your husbands? Turn back, my daughters, go your way; for I am too old to have a husband. Even if I should say I have hope, even if I should have a husband tonight and should bear sons; would you tarry for them till they were grown? Would you, for them, refrain from having husbands? No, my daughters; for it grieves me much for your sakes that the hand of G‑d is gone out against me."

And they lifted up their voice, and wept again. And Orpah kissed her mother in law; but Ruth held fast to her.

And she said: "Behold, your sister in law has gone back to her people and to her gods; go back after your sister in law."

And Ruth said: "Entreat me not to leave you, or to return from following after you. Wherever you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your G‑d my G‑d. Where you die, I will die, and there will I be buried; G‑d do so to me, and more also, if aught but death part you and me."

When she saw that she was steadfastly minded to go with her, then she left off speaking to her.

So the two of them went on until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was astir at their arrival, and they said: Is this Naomi? And she said to them, "Call me not Naomi ( 'pleasantness'); call me Marah ('bitterness"), for the Almighty has dealt very bitterly with me. I went out full, and G‑d has brought me back empty. Why then do you call me Naomi, seeing G‑d has testified against me, and the Almighty has afflicted me?"

So Naomi returned, and Ruth the Moabite woman, her daughter in law, with her, who returned out of the country of Moab; and they came to Bethlehem at the beginning of the barley harvest.



Now Naomi had a kinsman of her husband's, a man of wealth, of the family of Elimelech; and his name was Boaz.

And Ruth the Moabite said to Naomi: "Let me now go to the field, and glean ears of corn after him in whose sight I shall find favor." And she said to her: "Go, my daughter." And she went, and came, and gleaned in the field after the reapers; and she happened to come to a part of the field belonging to Boaz, who was of the kindred of Elimelech.

And, behold, Boaz came from Bethlehem, and said to the reapers, "G‑d be with you"; and they answered him, "G‑d, bless you." Then Boaz said to his servant that was set over the reapers: "Whose maiden is this?" And the servant that was set over the reapers answered and said: "It is the Moabite girl who came back with Naomi out of the country of Moab, and she said, 'I pray you, let me glean and gather after the reapers among the sheaves'; so she came, and has continued from the morning until now, scarcely spending any time in the hut."

Then said Boaz to Ruth: "Hearest you not, my daughter? Go not to glean in another field, nor go away from here, but keep close here to my maidens. Let your eyes be on the field that they reap, and go after them; have I not charged the young men that they shall not touch you? And when you are thirsty, go to the vessels, and drink of that which the young men have drawn."

Then she fell on her face, and bowed herself to the ground, and said to him: "Why have I found favor in your eyes, that you should take notice of me, seeing I am a stranger?" And Boaz answered and said to her: "It has been fully related to me all that you have done for your mother in law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people whom you knew not before. May G‑d recompense your deed, and may a full reward be given you by the L-rd, the G‑d of Israel, under whose wings you have come to take refuge."

And she said: "Let me find favor in your sight, my lord; for you have comforted me, and you have spoken gently to your handmaid, though I am not even like one of your handmaidens."

And Boaz said to her at the mealtime: "Come here, and eat of the bread, and dip your morsel in the vinegar." And she sat beside the reapers: and he reached her parched corn, and she did eat, and was replete, and left. And when she was risen up to glean, Boaz commanded his young men, saying: "Let her even glean among the sheaves, and do not reproach her; and let fall also some of the handfuls on purpose for her, and leave them, that she may glean them, and do not rebuke her." So she gleaned in the field until evening, and beat out what she had gleaned: and it was about an efah of barley.

And she took it up and went into the city, and her mother in law saw what she had gleaned; and she brought it out, and gave to her what she had left over after she had eaten her fill. And her mother in law said to her: "Where have you gleaned today, and where have you worked? Blessed is he who took notice of you." And she related to her mother-in-law where she had worked, and said: "The man's name where I worked today is Boaz."

And Naomi said to her daughter in law: "Blessed is he of G‑d, who has not left off his steadfast love to the living and to the dead." And Naomi said to her: "The man is near of kin to us, one of our nearest kinsmen."

And Ruth the Moabite said: "He said to me also: You shall keep close by my young men, until they have ended all my harvest." And Naomi said to Ruth her daughter in law: "It is good, my daughter, that you go out with his maidens, and that they meet you not in any other field." So she kept close to the maidens of Boaz to glean to the end of the barley harvest and of the wheat harvest; and dwelt with her mother in law.



Then Naomi her mother in law said to her: "My daughter, shall I not seek a home for you, that it may be well with you? And now is not Boaz of our kindred, with whose maidens you went?

"Behold, he winnows barley tonight in the threshingfloor. Wash yourself therefore, and anoint yourself, and put your raiment upon you, and get you down to the threshingfloor; but do not make yourself known to the man, until he has finished eating and drinking. And it shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay you down; and he will tell you what you shall do." And she said to her: "All that you say to me I will do." And she went down to the threshingfloor, and did according to all that her mother in law bade her.

And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn; and she came softly, and uncovered his feet, and laid herself down. And it came to pass at midnight, that the man was startled, and turned over; and, behold, a woman lay at his feet.

And he said: "Who are you?" And she answered: "I am Ruth your handmaid; spread therefore your skirt over your handmaid, for you are a near kinsman.

And he said: "Blessed be you of G‑d, my daughter; for you have shown more loyalty in the latter end than at the beginning, inasmuch as you did not follow the young men, whether poor or rich. And now, my daughter, fear not, I will do to you all that you require; for all the city of my people knows that you are a virtuous woman.

"Now it is true that I am your near kinsman; yet there is a kinsman nearer than I. Tarry this night, and it shall be in the morning, that if he will perform to you the part of a kinsman, good and well: let him do the kinsman's part; but if he will not do the part of a kinsman to you, then will I do the part of a kinsman to you, as G‑d lives. Lie down until the morning."

And she lay at his feet until the morning; and she rose up before one could recognize another person. And he said: "Let it not be known that a woman came into the threshingfloor." Also he said "Bring the veil that you have upon you, and hold it." And when she held it, he measured six measures of barley, and laid it on her; and he went into the city.

And when she came to her mother in law, she said: "Who are you, my daughter?" And she told her all that the man had done for her. And she said: "These six measures of barley he gave me; for he said to me, Do not go empty to your mother in law." Then she said: "Sit still, my daughter, until you know how the matter will fall; for the man will not rest quiet until he finishes the matter today."



Then Boaz went up to the gate, and sat down there; and, behold, the kinsman of whom Boaz spoke came by.

And he said: "Ho there, such and such a one! Turn aside, sit down here." And he turned aside, and sat down. And he took ten men of the elders of the city, and said: Sit down here. And they sat down.

And he said to the kinsman: "Naomi, who is come back out of the country of Moab, is selling a parcel of land, which was our brother Elimelech's; and I thought to advise you of it, saying: 'Buy it in the presence of the inhabitants, and in the presence of the elders of my people.' If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is none to redeem it besides you, and I am after you." And he said: "I will redeem it."

Then said Boaz: "On the day you acquire the field from the hand of Naomi, you must acquire also from Ruth the Moabite, the wife of the dead, to raise up the name of the dead upon his inheritance." And the kinsman said: "I cannot redeem it for myself, lest I harm my own inheritance. Take my right of redemption for yourself, for I cannot redeem it."

Now this was the custom in former time in Israel concerning redeeming and concerning exchanging: to confirm all manner of transactions, a man pulled off his shoe, and gave it to his neighbor, and this was the manner of attesting in Israel. Therefore the kinsman said to Boaz, "Buy it for yourself," and drew off his shoe.

And Boaz said to the elders, and to all the people: "You are witnesses this day, that I have bought all that was Elimelech's, and all that was Kilyon's and Machlon's, from the hand of Naomi.

"Moreover, Ruth the Moabite, the wife of Machlon, have I acquired as my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; you are witnesses this day."

And all the people that were in the gate, and the elders, said: "We are witnesses. May G‑d make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel; and be prosperous in Efrata, and be famous in Bethlehem. And may your house be like the house of Peretz, whom Tamar bore to Judah, of the seed which G‑d shall give you of this young woman."

So Boaz took Ruth, and she was his wife; and he went in to her, and G‑d gave her conception, and she bore a son.

And the women said to Naomi: "Blessed is G‑d, who has not left you this day without a redeemer, that his name may be famous in Israel. And he shall be to you a restorer of your life, and a nourisher of your old age; for your daughter in law, who loves you, who is better to you than seven sons, she has born him." And Naomi took the child, and laid it in her bosom, and became nurse to it.

And the women her neighbors gave it a name, saying: There is a son born to Naomi; and they called his name Oved—he is the father of Jesse the father of David.

Now these are the generations of Peretz: Peretz begot Hetzron. And Hetzron begot Ram, and Ram begot Amminadav. And Amminadav begot Nachshon, and Nachshon begot Salmah. And Salmon begot Boaz, and Boaz begot Oved. And Oved begot Jesse, and Jesse begot David.

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Harriet Porton Columbia, MD May 25, 2017

The real hero of the Book of Ruth is Naomi. Like all loving mother in laws she advised her daughter in law in all matters that affected her future. Naomi also acted unselfishly because she gave Ruth the information she needed to get Boaz's attention in order to become his wife. Naomi gave up the company and comfort of having Ruth in her home. Ruth acts with virtue throughout the story; Naomi acts with wisdom. Reply

judith so cal September 21, 2016

actually the ritual you describe with the removing of the shoe, is in the Book of Ruth, just after the gesture of uncovering his feet. Ruth 4:8, when the closest relative did actually decline, for fear it would queer his own inheritance. I've always felt that her uncovering and lying at Boaz's feet on the threshing room floor, was a sign of submission -- that she would serve him -- this kinsman redeemer. as well as her closeness to, symbolically, his sole/soul. but, that's just me. Reply

Malkie Janowski for September 21, 2016

Ruth uncovering Boaz's feet certainly seems to be one of the odder incidents in the Bible, but in the case of Ruth and Boaz, this was a uniquely appropriate gesture.

There is a concept in Jewish law called yibum. This refers to the marriage of a man to his brother's childless widow. Jewish law mandates that if a man dies without children, his brother marries the widow to perpetuate his brother's name through their children. Should a man not wish to fulfill this commandment of yibum, he and his sister-in-law must do a ceremony called chalitzah, which involves removing his shoe. Only then is the widow permitted to marry another man.

In ancient times yibum could be done by the closest relative left to the deceased. Ruth's first husband, Machlon, was a relative of Boaz. Ruth's action was meant to remind Boaz of his obligation to either marry Ruth, or release her to marry another by performing chalitzah - the ceremony of removing a shoe. That was the message implied. Reply

Anonymous Usa September 20, 2016

What is the reason for Ruth uncovering his feet and laying there? Reply

Malkie Janowski for February 7, 2015

Naomi's husband, Elimelech, and their sons, left Israel due to a famine that struck the land. G-d considered it inappropriate for them to leave the Jewish nation and homeland during its time of misfortune. Reply

Anonymous Philippines February 4, 2015

Whats the reason why naomi's late husband and her two sons die? Reply

Rochel Chein for June 13, 2014

To Kalman Elimelech was a prominent man of great wealth, and when the famine struck, his obligation was to remain in the land of Israel and assist those who had less than he did. Instead, he fled, fearing that he would be besieged by beggars. He did not show mercy to the poor and hungry, and G-d withheld His mercy from him and his family. His actions were the opposite of Abraham's, whose strongest attribute was kindness. Naomi could have convinced her husband to remain but she did not do so. She was therefore punished, but because of her noble character, her life was spared.

As the previous comment clarifies, both Moabite men and women can convert to Judaism. However, the the Torah forbids Moabite men to marry into the Jewish people. Reply

Anonymous London June 8, 2014

Kalman - anyone could convert and become Jewish. This not only included the Moabite men and women, but also the 7 pagan nations in the Land Canaan. For example, the Gibeonites converted and became Jews.

The key thing is not that they couldn't convert, but what their status would be AFTER conversion. When the Gibeonites converted, they became Netinim, and the only people allowed to marry them were other Netinim OR any convert. As far as I understand, they were also allowed to marry Mamzerim. The question was therefore - was Ruth allowed to marry Boaz, or was she only allowed to marry a convert, a Netin or a Mamzer.

The then-Sanhedrin decided that because she was a Moabitess and not a Moabite, she was allowed to marry anyone except a Cohen. So she was allowed to Boaz. Doeg Ha-Edomi later raised questions about that decision. Reply

Kalman Merion PA June 7, 2014

More about Ruth Please tell me: why did Naomi, who was a person of the highest character,
lose both her husband Elimelech and her two sons when they died. Why
did they die? Doesn't that make Naomi a bit like Job? After this terrible loss,
why didn't Naomi question G-d? Like Job? Or like Dinah? Or like Sara
when Sara couldn't have children. These people questioned G-d after they
experienced some tragedy or couldn't have children. Why did G-d punish
Naomi like that?

Also: why did Naomi and Elimelech leave Bethlehem to live in Moab?
Was it like when Abraham left his home?

Also: Deut 23:4 prohibits any Moabite from "entering the congregation of
Israel forever." This prohibits any conversions of Moabites to Judiasm.
But, then you say Moabite women could convert to Judaism, but not
Moabite men. So, the sages thought that ALL Moabite men were bad
and ALL Moabite women were good? Seems like an unfair generalization.

Thanks. Kalman Reply

Anonymous UK June 6, 2014

Response to Annie - when did Ruth convert? As far as I understand, both Ruth and Orpah converted when they married Machlon and Kilyon, the two sons of Noemi, in Moab. Ruth and Orphah were daughters of the Moabite king and sisters. As such, they wouldn't have been able to marry the same man at the same time.

Because the conversions of Ruth and Orpah were *conversion lite*, there were doubts whether they were valid. In such a case, if either girl was sincere at her conversion, that conversion would be valid. But if she wasn't sincere, it wouldn't be valid. As the Book of Ruth later tells, Ruth was sincere at her conversion - Ger Tsedek (or more correctly, Gioret Tsedakah), but Orpah was not.

Thus, since Ruth was a valid Jewish girl at her 1st marriage, after her husband has died without children, she became a Yevama. As such, she would be obliged to marry the next son of Noemi. However, as that would have taken at least 14 years, Noemi suggested for her to marry the next proximate relative of her former husband. Reply

Kalman Bala Cynwyd June 24, 2013

response to Rochel Chein Thanks for your comment. The Hebrew in Deut. 23:4 says:
"moavi". It does not say "moavit". So the original Hebrew refers
to all Moabites, right?

How did the "oral tradition" manage to convert a clear word of Torah
to another word? Wouldn't that be changing the word of Torah?
Wouldn't that be prohibited?

Anonymous Mobile, AL June 22, 2013

Jewish Descent I am, by lineage, descended from Central and Eastern European Jews. I believe that, to be Jewish, is belonging to a race of people, not just the religion. Do you not find this true? If so, then why, on most all the applications for employment, do I find under "ethnic origins" , if you choose to answer such nonsense, White, African - American, Hispanic, Latino, Pacific, etc... Then there is the other portion, below "Other". I usually type in "human"... Reply

Rochel Chein for May 27, 2013

Moabite vs. Moabitess The oral tradition clarifies that the verse you quotes concerns “Moavi v’lo Moavit ” – a Moabite but not a Moabitess. While a Moabite man may not marry a Jewish woman, a Moabite woman who has properly converted may marry a Jewish man. The Moabite men showed their lack of proper character traits when they did not greet the passing Jewish nation with bread and water. However, it is not expected of women to stand by the roadside and greet passing strangers.

In fact, our sages tell us that this is how the Book of Ruth came to be written. The prophet Samuel was commanded by G-d to anoint David, great-grandson of Ruth, as king of Israel. David’s opponents slandered him, claiming that he wasn’t a legitimate member of the Jewish nation, since his ancestress was a Moabitess. Samuel wrote the Book of Ruth to record the events that occurred when Ruth joined the Jewish people and married Boaz, clarifying that David’s lineage was sound. Reply

Kalman Bala Cynwyd May 20, 2013

How Can Moabite woman ever convert to Judaism? The Torah, Deut. 23:4 prohibits any Moabite from becoming
Jewish "for eternity".

It states: 'An Ammonite or Moabite shall not enter the
congregation of Hashem, even their tenth generation shall not enter the congre-
gation of Hashem, to eternity."

Commentary states that Moab sinned by hiring
Balaam to curse them (Ramban). This was indicative of an ingrained
selfishness and mean-spirited character that has no place in Israel.
See Stone Edition of Tanach at p. 481.

So how can our sages claim that Ruth, a Moabite, became Jewish?

Would someone please explain that? Reply

Ruth Deck Missouri, USA May 19, 2013

What did lying at the feet of Boaz signify to Boaz? Reply

Jim Braddick March 23, 2013

I love the Book of Ruth. It reminds me of how many, many people come into our lives and can have a lasting effect on us. Over thirty years ago my wife and I were asked to do the reading at the marriage of two very different persons; one a blue eyed, blond of Norwegian descent, the other a black man and the readings they chose were from the Book of Ruth-Uour people will be my people, your god wikll be my god------. They have had a wonderful marriage. Reply

Anonymous January 16, 2013

Why is ruth important in the bible, why is she important to the Jews? Reply



J Mueller Columbus August 3, 2012

Conversion Anyone can convert to Judaism, gentiles and closet Jews, anyone is allowed. The confusion about conversion is because in the past, very recent past and thousands of years of history past, it was illegal in many countries to convert to Judaism. This was not a Jewish law, this was a law of the country, because they were not Jewish and further hated Jews. Jewish law only wants you to convert if you really want to, not for marriage because then you are doing it for someone else, not yourself. You must study, practice, wait and decide if it is right for you. There is no hell or original sin in Judaism, and non-Jews are not seen as spiritually inferior. Judaism is just a way to learn to bring good (God) into the world and have the greatest happiness in life. We do not worry about what happens after we die, God will take care of that. Judaism is only about creating positive relationships in life and knowing what a positive relationship is and means. I like Ruth because she was willing to wait Reply

Pastor Faustin Loonga Alobo Lilongwe, Malawi August 1, 2012

WOMEN MEETING & TEACHINGS I am reading and I will print out this teachings to help me teaching the women from my Congregation as I am about to finish with the Book of Esther during this week.

Pastor Alobo,
Malawi/ Africa. Reply

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