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A Historical Overview


The 9th of Av, Tisha b'Av, commemorates a list of catastrophes so severe it's clearly a day specially cursed by G‑d.

Picture this: The year is 1313 BCE. The Israelites are in the desert, recently having experienced the miraculous Exodus, and are now poised to enter the Promised Land. But first they dispatch a reconnaissance mission to assist in formulating a prudent battle strategy. The spies return on the eighth day of Av and report that the land is unconquerable. That night, the 9th of Av, the people cry. They insist that they'd rather go backThe Jews were shocked to realize that their Second Temple was destroyed the same day as the first to Egypt than be slaughtered by the Canaanites. G‑d is highly displeased by this public demonstration of distrust in His power, and consequently that generation of Israelites never enters the Holy Land. Only their children have that privilege, after wandering in the desert for another 38 years.

The First Temple was also destroyed on the 9th of Av (423 BCE). Five centuries later (in 69 CE), as the Romans drew closer to the Second Temple, ready to torch it, the Jews were shocked to realize that their Second Temple was destroyed the same day as the first.

When the Jews rebelled against Roman rule, they believed that their leader, Simon bar Kochba, would fulfill their messianic longings. But their hopes were cruelly dashed in 133 CE as the Jewish rebels were brutally butchered in the final battle at Betar. The date of the massacre? Of course—the 9th of Av!

One year after their conquest of Betar, the Romans plowed over the Temple Mount, our nation's holiest site.

The Jews were expelled from England in 1290 CE on, you guessed it, Tisha b'Av. In 1492, the Golden Age of Spain came to a close when Queen Isabella and her husband Ferdinand ordered that the Jews be banished from the land. The edict of expulsion was signed on March 31, 1492, and the Jews were given exactly four months to put their affairs in order and leave the country. The Hebrew date on which no Jew was allowed any longer to remain in the land where he had enjoyed welcome and prosperity? Oh, by now you know it—the 9th of Av.

The Jews were expelled from England in 1290 CE on, you guessed it, Tisha b'AvReady for just one more? World War II and the Holocaust, historians conclude, was actually the long drawn-out conclusion of World War I that began in 1914. And yes, amazingly enough, the First World War also began, on the Hebrew calendar, on the 9th of Av, Tisha b'Av.

What do you make of all this? Jews see this as another confirmation of the deeply held conviction that history isn't haphazard; events – even terrible ones – are part of a Divine plan and have spiritual meaning. The message of time is that everything has a rational purpose, even though we don't understand it.


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Latest Comments:
Posted: July 30, 2009
To Shmuel in Sydney
I'm near the end of the fast - you've completed it already - but kindly hear me out. I first read this analogy in the Overview to Artscroll Megillas Eichah, which was their second publication after Megillas Esther. Rabbi Nosson Scherman, who wrote the Overview in many Artscroll books, noted that the Temple burned mostly on the 10th of Av, but it was on the 9th of Av that the fires were set. Rabbi Scherman analogized this to the start of World War I on Tisha B'Av, saying it was then that the fires were set for the Holocaust. As noted above, WWI and Germany's humiliating loss led to the rise of Hitler and the need to find a scapegoat in the Jews. One more thought: I have read that when it is a time for Moshiach to come and Moshiach does not come, it brings terrible tragedies for the Jewish people, and that the year 5700 was such a time. As you know, the Nazis attacked Poland in September 1939, Erev Rosh Hashanah of 5700. I can't remember the source for that thought, sorry.
Posted By Judy Resnick, Far Rockaway, NY

Posted: July 30, 2009
RE: Holocaust long drawn-out conclusion of WWI?
Continued...

There are events that took place. Jewish tradition helps us remember Purim as it helps us remember Holocaust. Others may be lost/forgotten. Reasons for most are very undeteminate, except that G-d allowed them to take place. Eg: why is it that you and I are engaging in this conversation - nothing happens for no reason, but that does not mean that we have capacity to determine every reason.

Historians may propose explanations, but surely they cannot have any certainty. How much more so the author - on what grounds does he write with such surety "historians conclude"?

This article should be amended.
Posted By Shmuel, Sydney, Australia

Posted: July 30, 2009
RE: Holocaust long drawn-out conclusion of WWI?
Dear Tina,

Thanks for commenting.

I understand this view, but I don't think any agrument will be convincing enough to force me to accept it or to reject it. In a 'system' of millions and millions of people, it is impossible to determine with any reasonable certainty the probability of one event being cause for another over 2 decades later! I don't see how I can be anything other than agnostic in this particular matter.

Otherwise, based on the same logic, one could also state that the Chinese invented gunpower and the Holocaust was a 'drawn-out conclusion' of this Chinese invention. Oh, and let's also say that Cain killed Abel on 9th of Av.
Posted By Shmuel, Sydney, Australia



 


The 9th of Av - Tisha B'Av
A Historical Overview
The Laws of Mourning
Order of the Day
Tisha b'Av on Shabbat or Sunday

See Also
A Debt of Truth
A Tish'ah B'Av Prank
Are We Really Independent?
Halacha - The 9 Days and Tishah B'Av
I Don't Have a Dream