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It is customary to participate in a "siyum" celebrating the completion of a section in Torah during the days that we mourn the Temple's destruction

Why building a Temple on the Temple Mount is by necessity the first stage in making the world a G-dly place. (Based on the Rebbe's discourse Gadol Yihyeh K'vod Habayis Hazeh, 5722.)

Why it is illogical to say that the destruction of the Holy Temple in Jerusalem, and the subsequent exile, came about as a punishment for the Jewish people.

The mystical secrets hinted to by the numbers in the dates associated with the destruction of the Holy Temple in Jerusalem -- the 17th day of Tammuz, the 9th day of Av and the three weeks or twenty-one days between them.

Says the prophet Jeremiah in Lamentations, “For these things I weep.” Where were the rest of the Jewish people when Jeremiah was mourning the destruction of the Holy Temple?

A look at the three Haftorah portions read during the "Three Weeks" commemorating the destruction of the Holy Temple.

This class begins with a history of the three-week period of mourning for the Destruction of the Holy Temple and continues with an analysis of a prophecy of Jeremiah that hints to the future transformation of "bitterness into sweetness."

A precise textual analysis of ch. 4, halacha 1 of Rambam's "Laws of the Chosen House" (Hilchos Beis HaBechira) considers the historical role of the Ark in the Temple as well as its location today. (Based on Likutei Sichos vol. 21)

The Third Temple to be built by Moshiach corresponds to the third phase in a relationship in which opposites are harmonized and ultimate peace is achieved.

The Talmud’s narrative of the unfortunate episodes that led to the destruction of the Holy Temple in Jerusalem and our subsequent exile.

During the three weeks between the 17th of Tammuz and the 9th of Av, we mourn the loss of both Holy Temples in Jerusalem. The Torah tells us, however, that when we study the laws of the Temple’s construction, we are already rebuilding it.

We recite in our prayers: “Because of our sins we have been exiled from our Land.” But through Teshuvah - return to G-d - we remedy the root-cause of exile, and bring it to an end.

A precise textual analysis of ch. 4, halacha 1 of Rambam's "Laws of the Chosen House" (Hilchos Beis HaBechira) considers the historical role of the Ark in the Temple as well as its location today. (Based on Likutei Sichos vol. 21)

Before the siege of Jerusalem, G-d commanded the prophet Ezekiel to place an iron pot around a brick symbolizing the city's siege. (Ezekiel 4:3) Iron can be a metaphor for the grave character defect of rigidity or for the deep inner strength of the Jewish people that leads to Redemption.

Study a variety of vibrant and topical subjects with scholarly teachers. These Torah classes are from a day of learning in Montreal, Canada dedicated to help bring peace to Israel on 8/3/2008.

For 830 years -- from 833 to 423 BCE and again from 349 BCE to 69 CE -- there stood an edifice upon a Jerusalem hilltop which served as the point of contact between heaven and earth.

The Romans lay siege to Jerusalem; the leading Sage is smuggled out to confront Vespasian, the Roman General. Learn the spiritual significance of these events according to the mystical teachings of the Maharal of Prague.

Many tragedies had befallen our people on the 17th of Tammuz and marks the beginning of the three week mourning period for the destruction of the Holy Temple and the subsequent exile.

Laws of the 9 Days and the Fast of Tisha B'Av.

On Tisha B’Av we mourn the destruction of the Holy Temple; discover the positive within this mournful day.

What are the “Three Weeks”? How do Jews traditionally mark the Destruction of the Temple? Are joy and mourning contradictory? Apply the lessons of the Jewish calendar to your own, day-to-day perspectives.

Three advanced classes that discuss the fast-day of the 17th of Tammuz.

Two advanced classes that discuss the mourning period known as “the three weeks”.

The reading of Eichah in the tune it is traditionally chanted on Tishah B’Av.