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For 830 years -- from 833 to 423 BCE and again from 349 BCE to 69 CE -- there stood an edifice upon a Jerusalem hilltop which served as the point of contact between heaven and earth.

The Romans lay siege to Jerusalem; the leading Sage is smuggled out to confront Vespasian, the Roman General. Learn the spiritual significance of these events according to the mystical teachings of the Maharal of Prague.

Many tragedies had befallen our people on the 17th of Tammuz and marks the beginning of the three week mourning period for the destruction of the Holy Temple and the subsequent exile.

Laws of the 9 Days and the Fast of Tisha B'Av.

On Tisha B’Av we mourn the destruction of the Holy Temple; discover the positive within this mournful day.

What are the “Three Weeks”? How do Jews traditionally mark the Destruction of the Temple? Are joy and mourning contradictory? Apply the lessons of the Jewish calendar to your own, day-to-day perspectives.

Three advanced classes that discuss the fast-day of the 17th of Tammuz.

Two advanced classes that discuss the mourning period known as “the three weeks”.

During the three weeks between the 17th of Tammuz and the 9th of Av, we mourn the loss of both Holy Temples in Jerusalem. The Torah tells us, however, that when we study the laws of the Temple’s construction, we are already rebuilding it.

We recite in our prayers: “Because of our sins we have been exiled from our Land.” But through Teshuvah - return to G-d - we remedy the root-cause of exile, and bring it to an end.

Study a variety of vibrant and topical subjects with scholarly teachers. These Torah classes are from a day of learning in Montreal, Canada dedicated to help bring peace to Israel on 8/3/2008.

It is customary to participate in a "siyum" celebrating the completion of a section in Torah during the days that we mourn the Temple's destruction

The Talmud’s narrative of the unfortunate episodes that led to the destruction of the Holy Temple in Jerusalem and our subsequent exile.

The reading of Eichah in the tune it is traditionally chanted on Tishah B’Av.