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Question of the Week



Why Honor the Rich?



Question:

I am nauseated by the way the Jewish community honors rich people. Every corner of my synagogue has some plaque in the name of some major donor. If I'm not mistaken, the hand dryer in the men's room is in honor of the _____ family. And every dinner or event another big shot is honored. Why should these people get so much respect? Shouldn't they do good without seeking recognition?

Answer:

Did you see this week's Australian Jewish News? The front page story was about the success of Jewish students in the recent high school final exams. As usual, Jewish students achieved inordinately high marks, including several perfect scores, and the Jewish schools ranked right up the top.

What is the secret to this Jewish brilliance? Are we born smarter on average?

I think there are several factors, but a major factor is values. The very fact that our community puts its high-ranking students on the front page and gives them so much credit sends a clear message: we value academic success. This itself ensures that Jewish kids will continue to strive for academic excellence.

We can debate whether that is such a good thing: is it fair to weaker students, and aren't there more important virtues than having a good brain, such as having a good heart and a moral soul? But the fact remains: by rewarding a certain activity the community is stating that this is what we value.

When we put up a plaque to honor a donor, or honor someone at a dinner or public event, we are not only thanking them for the good they did. We are making a statement: Generosity is something we value. Giving is an ideal we hold so highly that we will reward it. We have defined our community's values by rewarding an act that we see as being good.

In an ideal world, those who are blessed with wealth would naturally share it with others in need, without anyone having to know. But we are not in an ideal world, and sometimes we all need encouragement to do good. If that encouragement comes in the form of recognition or prestige, so be it. Better that goodness is done, albeit with a hint of an ulterior motive, than we delay doing good until our motives are purely altruistic.

Of course anonymous generosity is an ideal, but we all gain from publicizing goodness, because not only has good been done, but it has been promoted, which leads to more goodness.

Each one of us is wealthy in some way, because we are each blessed by G-d with gifts and talents that are unique. We can all become major donors, and our generosity will not go unrecognized, if not in this world, then at least in the next.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: Nov 20, 2009
old fashion asthetics
It is possible that this talk of honoring the rich is really the product of old fashioned aesthetics. In our society consumption can easily be mistaken for a creative act. The bimah cover exists because i bought it- "created it." The donor's plaque is akin to an artist's signature on a painting. Which is terribly old fashioned. No self respecting artists signs their work anymore, unless the signature is a part of the painting. There is a sensitivity towards the image, the aura of the painting that would be nullified by a signature. The illusion of the painting would be broken.
So to, when the names of donors are embroidered into the bimah cover, the bimah cover as an object loses its aura. I find that there is a lack of sensitivity towards religious objects in general, with regards to aesthetics. But,
It's not malicious. Maybe narcissistic.
But mostly old fashioned. Fashions change. maybe in thirty years the walls will be white again. sans signatures, plaques. the Josh Cohen toilet.
Posted By Jeff Stars, Woodmere, NY

Posted: Nov 20, 2009
Respect, Yes!
"Why should these people get so much respect?", you asked.

For some holy reason, these people were able to contribute to the raising of a synagogue without having their lives torn apart?
For the Love of G-d, they were able to make donations to the Jewish community that were not pre-coveted by organized crime?
What could be nauseating about the honour and respect due to those fortunate enough to be able to contribute toward your religious community?
Posted By sue, Kanata, On

Posted: Nov 20, 2009
As always your wise words widens the heart. Thank you.
Posted By Inge Reisinger



 

   
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