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Likkutei Sichot, Vol. 4: יום הכיפוריםKnowledge Base » Torah, The » Torah Books » Chassidic Works » Works by The Rebbe » Likkutei Sichot » Likkutei Sichot - Volume 4 » Likkutei Sichot, Vol. 4: יום הכיפורים
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לקוטי שיחות - חלק ד
Likkutei Sichos, Volume 4, Yom HaKippurim
The traditional interpretation of the word Neilah, the name of the final prayer service of Yom Kippur, is “locking.” The gates of Heaven are closing and we must hurry to get in one last prayer. In this talk, the Rebbe explains that, yes, the gates are clo...
DIY Soul Repair
Only you can fix yourself. What does a particular day of the year have to offer?
The Essence of the Day The Talmud relatesShavuos 13a. the following difference of opinion with regard to G‑d’s pardoning of our sins on Yom Kippur: Our Sages maintain that “Yom Kippur atones only for those who repent,” while Rebbe [Rabbi Yehudah HaNasi] s...
There is a difference of opinion in the GemaraShevuos 13a. as to how atonement is achieved on Yom Kippur. The majority of the Sages are of the opinion that “Yom Kippur atones only for those who repent”; Rebbe (Rabbi Yehudah HaNasi) maintains that atonemen...
Why does the very essence of the day of Yom Kippur atone?
More than Absolution from Guilt The name Yom Kippur means “Day of Atonement”; it is “the culmination of forgiveness and pardon for Israel.” Neilah liturgy; Rambam, Mishneh Torah, Hilchos Teshuvah 2:7. The Hebrew term for “atonement” — kapparah , implies n...
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