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Emor

By the Numbers
10 Facts About Pesach Sheni Every Jew Needs to Know

If someone was unable to participate in the Passover offering at the proper time, they would offer the sacrifice a month later.
Your Questions
Why Do Observant Jews Have So Many Kids?

What drives these parents to have large families? A love for kids? Determination to rebuild post-Holocaust? Some innate affection for Honda and Toyota minivans?
The Halachic Approach to Suicide

The prevalence of suicide in our society has been gradually rising. What is Judaism's perspective on this urgent and oft-times taboo topic.
Kohanim Visiting Museums or Hospitals

Nowadays, there is really no reason why a person would prevent himself from becoming ritually impure. An exception is the male kohen, descendant of Aaron, brother of Moses.
Story
A Whisper in Time

As the procession approached the location for the chupah they were encountered by a solitary Jew in a wagon, a stranger that no one recognized....
Parshah
A Pool of Fire

The Talmud relates the following conversation between "a heretic" and the sage Rabbi Avahu: "Your G-d is a Kohen," said the heretic. "So in what did He immerse Himself after He buried Moses?" Replied Rabbi Avahu: "He immersed in fire." An examination of the meaning of this exchange leads us to a discussion of G-d's double identity, the spiritual DNA of the universe, and the art of metaphor
Child Priests

Diligent and up-to-date parents might want to consider a relatively recent fundamental and sweeping innovation in the field of education, made available to us by Rabbi Shalom DovBer of Lubavitch when he was but four or five years old...
Lifestyle
Hungarian Cabbage and Noodles

Art: Precious Only Child

Everything is by Divine Providence. If a leaf is turned over by a breeze, it is only because this has been specifically ordained by G-d to serve a particular function within the purpose of creation.
— Rabbi Israel Baal Shem Tov
Print Magazine

Torah is the interface between the Infinite and creation. On the outside, it speaks the language of humankind. On the inside, it is depth without end.

Grasp either end and you have nothing. Grasp both and you have G‑d Himself.

Sefer Hasichot 5751 vol.1, pg. 84.

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