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Pinchas

The Three Weeks
What Are the Three Weeks?
A summary of the laws and customs that pertain to the Three Weeks mourning period for the Holy Temples—17 Tammuz through 9 Av.
Messiah & the Third Temple

In the 25th year of the Babylonian exile, G‑d showed a vision of the future Temple to the prophet Ezekiel . . .
Real Life
What I Think About When I’m Afraid of the Dark

I can hear a thief fiddling with the lock, a serial murderer climbing through the window . . .
How a Portuguese King Found Solace in the Psalms of His Ancestors

What, if any, possible knowledge of their Jewish heritage or ancestors was transmitted to them? What did they know about being Jews, and did this have anything to do with choosing Jewish wives, or was that simply a “coincidence”?
Story
The Miser Who Built the Mikvah

“The community is too poor, and cannot shoulder the financial burden of this endeavor. And as for the local gevir, it is a waste of time even to approach him . . .”
Parshah
Who Makes Your Choices?

On which choices will we focus? The “big” ones, over which we have no control, or the “small” ones, which are entirely in our hands?
Pinchas (Three Weeks Period) Haftarah Companion

“Jeremiah was a descendant of one who had a rotten past but later mended her ways. It was fitting for him rebuke the Jews, who came from good descent gone in rotten ways.”
Lifestyle
Romaine Pepper Steak Salad

Jewish News
Teens and Mentors From Bangkok to Brazil at Poconos Retreat

“It gave me my voice. It helped me evolve as a person,” says 18-year-old Rachel Wilkes about the Chabad teen network. “It showed me that I can be who I want to be.”
Belated Bar Mitzvahs for Five College Students in Vienna

Joined by their families from Switzerland, Germany, Hungary and Ukraine—and their friends and fraternity brothers from around the world.
When you see the donkey of your enemy collapsing under its load, and are inclined to desist from helping him, you shall surely help along with him.
— Exodus 23:5
Print Magazine

Torah is the interface between the Infinite and creation. On the outside, it speaks the language of humankind. On the inside, it is depth without end.

Grasp either end and you have nothing. Grasp both and you have G‑d Himself.

Sefer Hasichot 5751 vol.1, pg. 84.

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