ב"ה

Shabbat Hagadol 5769 - April 3, 2009

Holidays
A Bread with a History

Why eat matzah altogether? Ditto for bitter herbs. Why, when marking an event, do we always have to do things? Can't we just get together and tell over the story like intelligent people?
Seeing the Blind

"What is it?" he snapped. In the Bronx, it's proper etiquette to snap when greeting someone. I noticed the loaf of rye bread sitting on the table, definitely not a traditional Seder food. I said, "The Rebbe sent me."
Half A Redemption

Passover is a celebration of what could be considered a moot point. What good does it do me to get out of one prison, if I’m in a different one now?
Scrubbing, Scouring, and Me

My dreams were so enormous, so vast and mankind-wide in scope that they just hibernated in my mind, stuck like a great blue whale unable to squeeze its way out of a drinking straw...
Living
Where will Gilad Shalit be this Passover?

As I go about my busy Passover preparations, I can't help but think of another Jewish mother, whose preparations cannot be full of joy. A mother who is consumed daily with questions about when her son will be returned to her...
Mayanot: A Yeshiva Where the Rabbis Are on Fire

The students come here and find a spirituality they never knew existed. A relationship with G-d they never knew they could have.
Parshah
The Parshah in a Nutshell
The fire on the altar must remain burning at all times. Moses instructs Aaron and his sons (the priests) which parts of which sacrifices they are to eat, and which must be burned entirely. The priests spend seven days inside the Tabernacle, during which time they are initiated into their service.
The Dynamic of Sacrifices

There is no getting around it: the Torah talks a lot about animal sacrifices. With all the spiritual opportunities available to us, why are we missing the sacrificing of an actual animal?
Although a fire descended from heaven upon the Altar, it is a mitzvah to add to it a humanly produced fire
— Talmud, Eruvin 63a
Print Magazine

Blind faith cannot grasp Truth, because it does not grasp anything at all.

Intellect cannot grasp Truth, because intellect is finite and Truth is infinite.

Only the eye of the soul, its inner wisdom, can grasp Truth and know it as she knows her own self.

For she is Truth.

New on Chabad.org