ב"ה
Tammuz 3, 5762 - June 13, 2002
Marching Orders
In the Rebbe's writings and talks one will find mention here and there of the past -- the Rebbe's own past, the past of his people and of humanity. But the focus is on the future
In the Rebbe's writings and talks one will find mention here and there of the past -- the Rebbe's own past, the past of his people and of humanity. But the focus is on the future
Parshah
Korach in a Nutshell
Korach challenges Moses’ and Aaron’s leadership, inciting mutiny and offering forbidden incense. The subsequent blossoming of Aaron’s staff proves that his position as high priest is divinely ordained.
Korach challenges Moses’ and Aaron’s leadership, inciting mutiny and offering forbidden incense. The subsequent blossoming of Aaron’s staff proves that his position as high priest is divinely ordained.
Korach in a Nutshell
Korach challenges Moses’ and Aaron’s leadership, inciting mutiny and offering forbidden incense. The subsequent blossoming of Aaron’s staff proves that his position as high priest is divinely ordained.
Korach challenges Moses’ and Aaron’s leadership, inciting mutiny and offering forbidden incense. The subsequent blossoming of Aaron’s staff proves that his position as high priest is divinely ordained.
The Princess & the Peasant
He built them a house and put straw on the benches and brought her tomatoes from the garden. He was so happy and she was devastated. But this was the situation
He built them a house and put straw on the benches and brought her tomatoes from the garden. He was so happy and she was devastated. But this was the situation
Story
A Jew in Brooklyn
Rabbi Hodakov, the Rebbe’s secretary, was on the line. “The Rebbe says to tell the young woman that there is a Jew in Brooklyn who cannot sleep at night because she intends to marry a non-Jew.”
Rabbi Hodakov, the Rebbe’s secretary, was on the line. “The Rebbe says to tell the young woman that there is a Jew in Brooklyn who cannot sleep at night because she intends to marry a non-Jew.”
Our father Jacob did not die. Just as his seed lives, so does he live
— Talmud, Taanit 5a
Print Magazine
Afterlife is a very rational, natural consequence of the order of things.
After all, nothing is ever lost—even the body only transforms into earth. But nothing is lost.
So too, the person you are is never lost. That person—that soul—only returns to its origin.
If your soul became acutely attached to the material worl...
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