Using Torah law (to which, we are told, G-d conforms) as our criterion, what would G-d's obligations toward us be when we labor to fulfill the purpose towards which He placed us in the world?
In the immortal words of the famous first century sage Hillel: "If I am not for myself, then who will be for me?..." In other words: I need to look after myself; who else should? So where's the problem with selfishness? For that, we need to consider the rest of Hillel's statement...
The ability to communicate is central to human function. Why then would the sages suggest that silence is a value worth pursuing? Isn't silence the absence of speech?
Ethics of the Fathers is a tractate of the Mishna that details the Torah's views on ethics and interpersonal relationships. Enjoy insights, audio classes and stories on these fascinating topics.