In 1715, the Crown Colony of Maryland enacted a law requiring any citizen who wished to hold public office to take an oath of abjuration, which contained the words, "upon the true faith of a Christian." In 1776, the new constitution of the State of Maryland reaffirmed this law, requiring any oath of office to contain a declaration of belief in the Christian religion.
In the decades that followed, the struggle to repeal this law attracted national attention.
On February 26, 1825 an act "for the relief of the Jews in Maryland," was passed by Maryland's House of Delegates. The bill allowed every Jewish citizen to take an oath which professes his belief in a "future State of Rewards and Punishments, in the stead of the declaration now required by the Constitution and form of Government of this State."
R. Eliyahu HaKohen was a preacher and author who lived in Izmir, Turkey. He was known for his weekly sermons which inspired many people to repentance, and for his efforts in collecting and distributing charity to the poor. His ethical work Shevet Mussar—only one of the thirty-plus works he authored—is widely studied and has been translated into multiple languages. He passed away on 8 Adar II.
Link: In Appreciation
Naturally, we think of the Jewish people as a conglomerate of many Jews. But the Baal Shem Tov saw the Jewish people as a single, indivisible whole.
Think of a geometrical point. A point is indivisible, but not because it is too hard, too big, or too small to cut up. A point simply has no area to be divided. That’s what makes it a point.
And yet, from a point you can extend infinite lines radiating in infinite dimensions.
In a somewhat similar way, but far beyond, all Jews are one Jew. Which means that in any one Jew, you will find all of us—just from a different angle.
So that whatever happens to any one of us instantaneously happens to the entire Jewish people. Not by some ripple effect or resonance. But because any one sample of the whole is the whole and the whole is one.
And so, the Baal Shem Tov taught, when the light of any one Jewish soul breaks free, the entire nation is redeemed along with it.
And accordingly, the Rebbe wrote, the ultimate exodus of our entire people is also a personal, intimate liberation for every Jew.