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Wednesday, March 17, 2027

Halachic Times (Zmanim)
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Jewish History

In 1715, the Crown Colony of Maryland enacted a law requiring any citizen who wished to hold public office to take an oath of abjuration, which contained the words, "upon the true faith of a Christian." In 1776, the new constitution of the State of Maryland reaffirmed this law, requiring any oath of office to contain a declaration of belief in the Christian religion.

In the decades that followed, the struggle to repeal this law attracted national attention.

On February 26, 1825 an act "for the relief of the Jews in Maryland," was passed by Maryland's House of Delegates. The bill allowed every Jewish citizen to take an oath which professes his belief in a "future State of Rewards and Punishments, in the stead of the declaration now required by the Constitution and form of Government of this State."

R. Eliyahu HaKohen was a preacher and author who lived in Izmir, Turkey. He was known for his weekly sermons which inspired many people to repentance, and for his efforts in collecting and distributing charity to the poor. His ethical work Shevet Mussar—only one of the thirty-plus works he authored—is widely studied and has been translated into multiple languages. He passed away on 8 Adar II.

Link: In Appreciation

Daily Thought

On Simchat Torah we dance with our feet, not with our heads.

We are celebrating the Torah, and the Torah is something we study with our heads. But we dance with our feet, not with our heads.

If we would dance with our heads, each one would dance a different dance, each in a different space, some with friends but not with others, some as lonesome souls.

One head is higher, one is lower, one is here on earth, the other in the clouds or beyond, and some minds know only their own space that no one else can know.

But we dance with our feet, and all our feet are here on the same earth—none higher and none lower. So now we can all dance as one, with one heart, as a single being.

Now there is no loneliness, only joy.

Likkutei Sichot, vol. 20, p. 370.