Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Printed from chabad.org
All Departments
Jewish Holidays
TheRebbe.org
Jewish.TV - Video
Jewish Audio
News
Kabbalah Online
JewishWoman.org
Kids Zone
Contact Us
Visit us on Facebook

What Is a Chassid?

What Is a Chassid?

E-mail
© Bella Tonini
© Bella Tonini

What is a chassid?

A fairly accurate rule of thumb is that if your question can be answered with one answer, then you haven’t asked much of a question. A truly significant question will always provoke numerous, different, and even contrasting answers. Here are some of the answers that appear in the writings and teachings of the chassidic masters to address the question of “what is a chassid”:

1) A chassid is pious. This definition actually predates the modern chassidic movement by many centuries: according to the Talmud, a “chassid” is a person who fulfills his or her duties toward G‑d and fellow “beyond the line of the law”—beyond what is commanded and obligatory.

2) A chassid is selfless. A chassid is a person who will forgo his own needs for the sake of another’s. In fact, a chassid will go so far as to sacrifice her own spiritual betterment for the sake of a fellow’s material benefit (though the distinction has gotten a bit complicated after Chassidism’s founder, Rabbi Israel Baal Shem Tov, declared that “the physical life of a Jew is a spiritual thing”).

3) A chassid is a mystic. A chassid doesn’t just study Kabbalah—she also understands it. Chassidic teaching takes the deepest secrets of Torah—concepts and narratives that, through the ages, were revealed to only a select few sages in every generation—and makes them accessible and comprehensible to every individual, and applicable in every individual’s life.

4) A chassid is alive. A chassid does everything with vitality, joy and passion.

5) A chassid is a revolutionary. A chassid never accepts the status quo. The fact that something is a certain way doesn’t mean that it should remain that way; in fact, it probably means that it’s here to be improved, transformed, reinvented. This includes the chassid’s own self. The chassid is a person who wakes up each morning and says to himself: I feel this way? Then perhaps I must change the way I feel. The world thinks this way? Then we must change the world’s thinking. A chassid believes that it’s not enough to behave a certain way and do certain things; rather, a person’s task in life is to recreate himself and remake the world.


What is the common denominator of all the above descriptions of the chassid? That a chassid is someone who relates to the soul of a thing rather than to its body, to its inner essence rather than its external manifestations.

Thus a chassid is a pious person—one who goes “beyond the line of the law” in his duties toward G‑d and man.

There are “external” reasons to do the right thing. Violating the laws of society can land one in prison, while a moral and virtuous life earns the respect and support of one’s family and community. Violating G‑d’s laws can incur divine wrath and retribution, and fulfilling G‑d’s commandments will certainly bring much reward in this world and the next. But as long as we’re talking carrots and sticks, we’re looking at life from the outside in. We are saying: what are the external factors and circumstances that are telling me to do this?

And when we look at life from the outside in, we do what we must do. No more. Whether we act out of fear of punishment or desire for reward or in quest of “fulfillment,” we do whatever it takes to avoid being punished or get rewarded or achieve fulfillment, no more.

The chassid, however, lives life from the inside. When a chassid does a mitzvah—when a chassid prays, or lights Chanukah candles, or does a favor for a fellow—the chassid does it because that is what, who and why he is. And when you do something because it’s what, who and why you are, you do it in the best, most beautiful, most complete and most absolute way. You do it perfectly; you do it more than perfectly.


Thus the chassid is full of life, joy and passion.

When you do something because you must, you do it because you must. But when you do something from the inside, you do it joyously. Your excitement fills the room and infects everyone within a five-mile radius. The very deed glows with life.


Thus a chassid is selfless. Because if every soul is “literally a part of G‑d above,” what is the “self”? Simply one expression of the common essence we all share.

Looking from the outside in, one sees millions and billions of distinct “selves,” each with its own needs and wants, wills and wiles. Hence difference. Hence conflict. Hence selfishness.

Looking from the inside out, we are all one. Helping you is as “selfish” as helping myself.


Thus the chassid is a mystic. “Secrets” are a product of an external perspective. When you stand outside of something and look at it from the outside in, there are revealed parts and hidden parts, accessible areas and arcane areas. A piece of knowledge may be “literary,” “legal,” “philosophical,” “inspirational,” “metaphorical,” “scientific,” “theological,” or any of the other handles the mind contrives to get a handle on a truth. Some aspects are “logical,” others less so; some aspects are “practical,” others less so. But when you’re looking from the inside, all these parts, areas, dimensions, aspects and forms are just the various expressions of the all-embracing core truth.

The chassid reaches for the essence of Torah. The chassid looks at Torah from the inside out. For the chassid, there are no secrets. No truth is too arcane to be granted admittance to the mind, no truth too spiritual to be applied in daily life.


A chassid is someone who relates to the soul of a thing rather than to its body, to its inner essence rather than its external manifestations.

Thus a chassid is a revolutionary.

Looking from the outside in, “reality” is the way things are. Looking from the inside out, reality is the way things are supposed to be.

Because G‑d, after all, created this world. Created it for a purpose. And G‑d said: This is what I made, and this is what I want you to make of what I made. When you look at yourself, when you look at your world, what you’re seeing is not My inner intent for creation—just the raw materials I laid out for you to work with. Look deeper and you’ll see the potential I put inside—the purpose for which I created it.

So a chassid is not intimidated by the way things are. Because the chassid knows that that’s just the surface, the husk, the outer skin. So the chassid puts on his x-ray goggles, rolls up his sleeves, and gets to work.

By Yanki Tauber; based on the teachings of the Rebbe.
Artwork by Bella Tonini. Bella Tonini was born in Argentina but has lived in the United States for most of her life. She has been creating artwork since she was a teenager, and continues to create daily either by drawing, painting, singing or cooking. Bella discovered her Jewish roots a few years ago, which opened her views on spirituality and creativity, leading her to create works of levity and whimsy.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's copyright policy.
E-mail
1000 characters remaining
Email me when new comments are posted.
Sort By:
Discussion (33)
October 26, 2013
Thanks you for featuring my painting!
Good pairing!
Bella Tonini
Silver Spring, MD
October 25, 2013
Not Contradictions, Attention Grabbers!
The sages, of blessed memory, do not actually contradict themselves.
It may appear that way initially to someone who has not yet arrived at the correct layers of meanings.
The sages, are in fact 'revealing' that which often seems hidden, to some learners and yet still keeping private some very intimate areas from those who do not yet understand the deeper intimacy of some areas of the Torah, which first require developing a deeper understanding of some quite detailed basics.
I hope that helps out the many misconceptions about the contradictions. They are intentionally designed that way, by extremely intellectual people from amongst our ancestors. They serve a purpose as boundary markers.
If they do not make sense, you are off on their meanings.. keep studying them.
Lisa Gutknecht
October 25, 2013
With all the above in mind, is it therefore easier for a Noahide to be a true Chassid, seeing the Torah states that many of the commandments were put there, "because you are stupid" (no offence intended). An Orthodox Jew is concerned with fulfilling all 613 commandments, whereas a Noahide only has 7 commandments to fulfill, leaving much more time for studying the Kabbalah. This comment may seem somewhat banal, but isn't study of Kabbalah one of the most beneficial activities known to mankind?
Anonymous
October 24, 2013
too much generalization
I wish i had a dollar for every Chasid that met none of your description categories.
Anonymous
New Jersey
October 23, 2013
Spiritual Recognition
I love this. It makes total sense to me. Blessings.
Jennie Annetta Cain
Devon, England
October 23, 2013
magnificent
You've written something profoundly important, and may G-d help all of our youngsters, as well as readers of chabad.org, read and understand and internalize this.
Chana
Israel
October 23, 2013
Great Description of Chassid
Very informative to explain the rationale for their practice of their religious beliefs.

From the above quotes in practicing their beliefs

"And when you do something because it’s what, who and why you are, you do it in the best, most beautiful, most complete and most absolute way. You do it perfectly; you do it more than perfectly."

Does this also mean buy the most expensive etrog and buy the very expensive menorah? It keeps the gelt flowing to the growers manufacturers and middlemen?


From Center For Inquiry's Campaign for Free Expression.
“Banning criticism of ideas is banning ideas.”
“Without questions, there are no answers.”
Robert Berkovits
Annapolis Md.
October 22, 2013
Discusion 20
Thank you for letting me know what I am.
When I was 25 I lost my faith at the death of my child. blaming God for taking him I prayed for another son, a year later I got one, then I died.. for 45 min. when I awoke, I was naked in the morgue in the basement of the hospital. My Dr. was a missionary who had just returned to America. I was filled with joy, spirit and the gift of seeing people here on earths souls, the beauty or ugliness of their true beliefs in God.
I have since given up all I have for Gods needs. Bring the homeless the hungry the needy and the poor food, clothing, and the spirit of God. Joyfully willingly and wouldn't ever have it any other way..
God speaks, I follow, he leads the way, I follow..
Always have, always will Now I am a student at a local temple, and have left the Catholic Church because they can no longer satisfy my hunger and thirst for Tradition and respect for the old ways of the teachings of God. I believe he brought me here, to learn more thank you
Casey
Phoenix
October 22, 2013
Thank you!
Thank you this is very helpful. I like the last lines how everything is husks but if we work we can find the goodness inside.
Michael
October 21, 2013
An Inspiring Article from Yanki Tauber
I must be so brave as to say that all of us, every person, Jew and gentile, has a spark of G-d's Spirit, a spark of G-dliness within that can only be called "Chassid". We all would realize this if we would make every effort to remove the orlah of the heart and klipot. To free ourselves from the morass of physicality that comes from being too well adjusted to distance from holiness, distance from G-d. Let us be our true selves, find our true nature, take "the raw materials of the physical world" and live according to the holiness contained within, according to a life, for which it was created. May HaShem see to it speedily. Kiddush HaShem!
Joseph Solomon
Orlando, FL.
Show all comments
FEATURED ON CHABAD.ORG