Holy Temple, The

When Chanukah contains two Shabbatot, the weekly haftarah is replaced with a reading connected with Chanukah.

By law, the menorah stood in a chamber into which only kohanim (priests) were permitted entry. But the law also states that an ordinary person may light the menorah. What is the point—and lesson—of this legal paradox?

The deeper meaning behind the different opinions in the Talmud and commentaries regarding the menorah’s spatial alignment inside the Temple, and regarding the identity of its miraculous “western lamp.”

As anyone who has ever battled a coal barbeque or labored to start a campfire without fire-starters or kerosene would attest, there is more to kindling than just holding a match to the fuel

A lesson from the seven-branched menorah: You don’t have to be a carbon copy of somebody else to be a good Jew. The critical issue is, are you kindled?

"There are seventy facets of the Torah" say the Talmud. Here are three perspectives on the Menorah in the Holy Temple

The menorah, its lamps, and the flames they hold are the very mirror of our identity as a people, the way we interact with each other, and of the elemental strivings of the human soul

Why should the first oil of the third pressing have priority for the kindling of the menorah over the second oil of the first pressing?