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Reading the Bible, one is struck by the fact that its most monumental event, the transmission of the Ten Commandments, turn up twice. If the event happened once, why tell it twice?
In the Torah, a single word often appears in an unusual fashion that draws the eye. One such word appears in the beginning of this week's reading. I will attempt to show how this word offers a solution to marital anger.
What was the halachik category of Moshe’s cities of refuge in Transjordan?
Moses is teaching us is to remember G‑d as the source of our good fortune, too, not only in our hours of hardship.
If G‑d was trying to give His best credentials to His newly acquired nation, why would He choose to mention the exodus? Isn't the creation of the heavens and earth a far greater feat?
Are the two accounts reconcilable without psychologizing the moment? Is this simply the case of Moses, perhaps the greatest man in the history of the world, becoming vulnerable when his mortality is upon him?
They entered me like tiny pieces of a puzzle that found the space, or impression, that was carved exactly to fit their dimensions. Then they would snap together, forming sentences and paragraphs and concepts...
Studying Rashi: Parshat Va'etchanan
The Torah describes the revelation at Sinai by saying: "You have been shown, in order to know that the Lord He is G-d; there is none else besides Him." (Deuteronomy 4:35) Rashi explains that the way G-d showed the people is that "He tore open the heaven a...
“Who took you out of Egypt”? Talk about sweating the small details! What about “who created heaven and earth”? Surely stage-managing the Exodus doesn’t even approach His role as designer and creator of the universe!
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