Question
I have often heard it said that we choose our parents. Does Judaism believe that before the soul comes down, we are given a choice about who we are born to? Not sure what I was thinking when I chose mine.
Answer
It’s clever to tell somebody that they chose their parents. We often credit our parents for who we are and blame them for our problems. To flip this on us and say that we actually chose those parents shifts responsibility back on us.
But it’s not a Jewish idea. On the contrary, Judaism teaches that G‑d chooses who our parents are, where we are born, and when. You can pick your friends, but you can’t pick your parents.
And yet, there is an authentic Jewish teaching1 that says something even more powerful. Indeed, G‑d chooses the details of our life, not we. But our soul agrees to those details. We are shown before we come down into this world what our destiny will be, what our challenges will be, how we will be born and how our life will end.
Like a paratrooper, we are made aware of the risks, told our mission, and given what we need to fulfil it. We nod. Then we jump.
Our soul’s acceptance does not excuse anyone who harms us, nor make us responsible for their choices. It means that before entering this world, our soul knew it had the strength to survive what others might choose to do.
But still, why would anyone agree to go through pain? Because up there, before we came down into this world, we could see the purpose, the meaning, the reasons behind the challenges.
Your soul was shown: this is your family, with all its complexities. These are your weaknesses. These are your victories. These are your dark moments. And this is the reason why.
The soul sees the big picture, and it all makes sense. That’s why we agree to it. But then we are born and forget it all. That’s why things don't make sense. But somewhere deep down we know life has meaning, even when we can’t see it.
We didn’t choose it. We were chosen.



Shalom everybody this is little poem Alexandr Pushkin: Yuri Menis
Wasteful gift, a gift so random,
Life, you’re granted me — but why?
Why by destiny unfathomed
You are sentenced and shall die? ( Дар напрасный дар случайный - жизнь зачем ьы мне дана,?
Hebrew :
מתת לשווא, מתת במקרה — חיים,
למה ניתנו לי?
ולמה בגזרת גורל נסתרה נידונו הם לעונשי?
מי בכוח עוין קרא אותי מן האין אל אור קיים,
מילא את נפשי בתשוקה בוערת,
ובלבל את שכלי בספק תם?
אין מטרה לפני דרכי,
לבי ריק, ודעתי קהה,
ומענה אותי בעצב כבד רעש חדגוני של חיי
how to understand asset from point of view TORA? Judaism ( sorry if beside of theme)
Pushkin’s poem expresses a question Judaism knows very well. Job, Eccles., Jeremiah & Psalms also contain anguish, doubt & even the question of why a person was born. Judaism allows humans to cry out honestly to God. However, Judaism doesn't accept that life is a random/wasted gift. Every person is created in the image of G-d & is given a unique mission: to choose good, fulfill Torah, develop the soul, help others & bring holiness into the world. We're usually not shown the complete purpose of our lives, but a hidden purpose is not the same as no purpose. Nor does suffering necessarily mean that someone has been sentenced to punishment; Judaism teaches that we can't confidently explain why a particular person suffers. “No goal is before me; my heart is empty” describes Pushkin’s painful inner experience, not the objective meaning of his life. We were not called from nothing by a hostile power, but by the Creator who desired our existence. These very questions may be part of yourmission