Daily Tanya

Once the totality of the vital soul of the community of Israel will become a holy chariot for G-d,

then also the general vitality of this world, which now consists of kelipat nogah, will also emerge from its impurity and sickness (the term “impurity” refers to the evil of the kelipah; “sickness” refers to the element of good that kelipat nogah contains, which is nevertheless the good of kelipah, not holiness) and will ascend to holiness,

to become a chariot for G-d, upon the revelation of His glory (in the World to Come).

Then “all flesh will behold [G-dliness] together,”8 and He will appear over them with the majestic beauty of His power, and “the glory of G-d will fill the whole world.”9

Israel will see “eye to eye”—the human eye will see the truth of G-dliness just as the supernal “eye” sees it—just as [they saw] at the giving of the Torah,

of which it is written, “You showed Yourself so that it be known that ‘G-d is the L-rd (lit.: the Four-Letter Divine Name is Elokim; i.e., despite the concealment of the Four-Letter Divine Name (which denotes G-d’s limitless power) by the name Elokim (which signifies G-d’s self-limitation), it is the former that still pervades all existence) there is nothing else besides Him.”10

Through this ascent of kelipat nogah to holiness, the three unclean kelipot will be utterly annihilated and nullified,

for the nurture and vitality which they now receive from holiness comes to them [only] by way of kelipat nogah, the intermediary between them.